The World's Greatest Books — Volume 13 — Religion and Philosophy

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Title: The Worlds Greatest Books, Volume XIII.

Religion and Philosophy

Author: Various

Release Date: October 7, 2004 [EBook #13620]

Language: English

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THE WORLD'S

GREATEST

BOOKS

JOINT EDITORS

ARTHUR MEE

J.A. HAMMERTON

VOL. XIII

RELIGION

PHILOSOPHY

MCMX—MCKINLAY, STOKE & MACKEKZU

Table of Contents

RELIGION

APOCRYPHA

AUGUSTINE, ST.

City of God

BAXTER, RICHARD

Saints' Everlasting Rest

BOOK OF THE DEAD

BRAHMANISM, BOOKS OF

BROWNE, SIR THOMAS

Religio Medici

CALVIN, JOHN

Institution of the Christian Religion

COLERIDGE, S.T.

Aids to Reflection

CONFUCIANISM

FÉNELON

Existence of God

GALILEO GALILEI

Authority of Scripture

HEGEL, G.W.F.

Philosophy of Religion

HINDUISM, BOOKS OF

KEMPIS, THOMAS À

Imitation of Christ

KORAN

NEWMAN, CARDINAL

Apologia pro Vitâ Sua

PAINE, THOMAS

Age of Reason

PASCAL, BLAISE

Letters to a Provincial

PENN, WILLIAM

Some Fruits of Solitude

RENAN, ERNEST

Life of Jesus

SWEDENBORG, EMANUEL

Heaven and Hell

TALMUD

ZOROASTRIANISM

PHILOSOPHY

ARISTOTLE

Ethics

AURELIUS, MARCUS

Discourses with Himself

BACON, FRANCIS

Advancement of Learning

BERKELEY, GEORGE

Principles of Human Knowledge

DESCARTES

Discourse on Method

EMERSON, RALPH WALDO

Nature

EPICTETUS

Discourses and Encheiridion

A Complete Index of THE WORLD'S GREATEST BOOKS will be found at the end of Volume XX.

Religion

THE APOCRYPHA

Apocrypha is a Greek word, signifying secret or hidden, but in the sixteenth century it came to be applied to a list of books contained in the Septuagint, or Greek translation of the Old Testament, but not in the Palestinian, or Hebrew Canon. Hence, by theological or bibliographic purists, these books were not regarded as genuine Scripture. That view was adopted by the early Greek Church, though the Western Church was divided in opinion. They appeared as a separate section in Coverdale's English Bible in 1538, and in Luther's German Bible in 1537. The Council of Trent in 1546 admitted them as canonical, except the First and Second Esdras and the Prayer of Manasses--a view rejected after the Reformation by Protestants, who recognised only the Palestinian Record as canonical. The Westminster Confession declared that they were only to be made use of as human writings, and the Sixth Article of the Church of England states that they are to be read for example of life and instruction of manners, but not to establish doctrine. As the result of a violent controversy in Scotland and America between 1825 and 1827, the Apocrypha was deleted from the copies of the Holy Scriptures issued by the British and Foreign Bible Society. The controversy was revived in 1862 when a quotation was engraved on the Prince Consort's Memorial in Kensington Gardens from the Wisdom of Solomon: He, being made perfect in a short time, fulfilled a long time. For his soul pleased the Lord: Therefore hasted He to take him away from among the wicked. All the books bear evidence of having been written long after the date to which they are ascribed.

First Esdras

And Josias held the feast of the Passover in Jerusalem unto his Lord, the 14th day of the first month of the 18th year of his reign, and ordered the Levites, the holy ministers of Israel, to hallow themselves unto the Lord, and set the Holy Ark of the Lord in the house that King Solomon had built. And there were offered in sacrifices to the Lord on the altar 37,600 lambs and kids, and 4,300 calves. And they roasted the Passoverwith fire: as for the sacrifices, they sod them in brass pots and pans with a good savour, and set them before all the people. And such a Passover was not kept in Israel since the time of the Prophet Samuel. And the works of Josias were upright before his Lord with an heart full of godliness.

Now, after all these acts of Josias, it came to pass that Pharaoh, the King of Egypt, came to raise war at Carchamis upon Euphrates; and Josias, not regarding the words of the Prophet Jeremy, spoken by the mouth of the Lord, went out against him and joined battle with him in the plain of Magiddo. Then said the king unto his servants: Carry me away out of the battle; for I am very weak. And being brought back to Jerusalem he died and was buried in his father's sepulchre. And in all Jewry the chief men, with the women, yea Jeremy the prophet, made lamentation for him unto this day.

And the people took Joachaz, the son of Josias, and made him king; but the King of Egypt deposed him, and made Joacim, his brother, King of Judea and Jerusalem, who did evil before the Lord. Wherefore, against him, Nabuchodonosor, King of Babylon, came up and bound him with a chain of brass, and carried him into Babylon. Nabuchodonosor also took of the holy vessels of the Lord and carried them away, and set them in his own temple at Babylon, and made Zedechias king. Zedechias reigned eleven years, but did evil also in the sight of the Lord.

The governors of the people and of the priests did likewise many things against the Lord, and defiled the Temple of the Lord, who, being wrath with his people for their great ungodliness, commanded the Kings of the Chaldees to come up against them. This they did, and slew and spared neither young man nor maid, old man nor child, among them. And they took all the holy vessels of the Lord, both great and small, with thevessels of the Ark of God and the king's treasures, and carried them away into Babylon. As for the House of the Lord, they burnt it, and broke down the walls of Jerusalem and set fire upon her towers. And the people that were not slain with the sword were carried unto Babylon, who became servants to Nabuchodonosor, till the Persians reigned, to fulfil the word of the Lord spoken by the mouth of Jeremy.

In the first year of Cyrus, King of the Persians, the Lord raised up his spirit, and he made proclamation through all his kingdom, saying: The Lord of Israel, the most high Lord, hath made me king of the whole world, and commanded me to build him an house at Jerusalem in Jewry. If there be any of you that are of his people, let the Lord, even his Lord, be with him; let him go up to Jerusalem and build the house of the Lord of Israel.

Then the chief of the families of Judea and of the tribe of Benjamin, the priests also, and the Levites moved up to Jerusalem to build an house for the Lord there. And they were helped in all things with silver and gold, with horses and cattle, and with very many free gifts. King Cyrus also brought forth the holy vessels which Nabuchodonosor had carried away from Jerusalem and had set up in his temple of idols. The vessels of gold and of silver which were brought back by Sanabassar, together with them of the captivity from Babylon to Jerusalem, were, in number, five thousand four hundred three score and nine.

But in the time of Artaxerxes, the building of the Temple ceased. Now, when Darius reigned, he made a great feast unto all the governors and captains that were under him from India unto Ethiopia, of an hundred and twenty-seven provinces. And when they had eaten and drunken, three young men that were of the guard that kept the king's body strove to excel each other in wise speeches. Every one wrote his sentence and referredthe writings to the judgment of the king. The first declareth the strength of wine; the second declareth the power of a king; the third the force of women and of truth. The third, who was Zorobabel, was judged to be wisest; and all the people then shouted: Great is Truth, and mighty above all things.

Then said the king unto him: Ask what thou wilt, and we will give it to thee, because thou art found wisest. Then Zorobabel said unto the king: Remember thy vow which thou hast vowed to build Jerusalem in the day when thou camest into thy kingdom, and to build up the Temple, which the Edomites burned when Judea was made desolate by the Chaldees.

Then Darius the king stood up and kissed him, and wrote letters for him unto all the treasurers and governors that they should safely convey on their way both him and all those that went with him to build Jerusalem. He also wrote letters unto the lieutenants in Celosyria, Phenice, and Libanus, that they should bring cedar wood from Libanus to Jerusalem; and that they should build the city. Then the families and tribes with their men-servants and maid-servants and singing men and women, escorted by a thousand horsemen which Darius sent with them, were brought back to Jerusalem.

On the first day of the second month, in the second year after they were come back to Jerusalem, the foundation of the House of God was laid; and the Temple was finished in the three and twentieth day of the month of Adar, in the sixth year of Darius, and dedicated with a great feast and sacrifices.

After these things, when Artaxerxes, the King of the Persians, reigned, came Esdras of the family of Aaron, the chief priest, from Babylon, and with him certain priests, Levites, holy singers and ministers of the Temple unto Jerusalem. He brought commission from the king to look into the affairs of Judea and Jerusalem, agreeably to that which is in the Law of the Lord, and giftsof vessels of gold and silver for the use of the Temple of the Lord.

Then Esdras made proclamation in all Jewry and Jerusalem to all them who were of the captivity, that they should be gathered together at Jerusalem. Three days after all the multitude gathered in the broad court of the Temple, and they gave their hands to put away their heathen wives and children, and to offer rams to make reconcilement for the errors they had committed. And Esdras stood up upon a pulpit of wood, which was made for that purpose, and opened the Law of Moses to the people.

So Esdras blessed the Lord God, most High, the God of Hosts, Almighty. And all the people answered: Amen; and, lifting up their hands, they fell to the ground and worshipped the Lord, saying: This day is holy unto the Lord; for they all wept when they heard the Law. So the Levites published all things to the people, saying: This day is holy to the Lord; be not sorrowful. Then went they their way every one to eat and drink, and make merry and to give to them that have nothing, and to make great cheer.

Second Esdras

The word of the Lord came unto the prophet Esdras, saying: Go thy way, and show my people their sinful deeds which they have done against me, for they have forgotten me, and have offered unto strange gods. I gathered you together, as a hen gathereth her chickens under her wings: But now I will cast you out from my face. Then Esdras willed to comfort Israel, but they refused, and despised the commandments of the Lord; therefore he announced that the heathen were called to the heavenly kingdom. After that, Esdras saw upon the Mount Sion a great people who praised the Lord with songs; and the angel said unto him: These be they thathave put off the mortal clothing, and put on the immortal, and have confessed the name of God. Now are they crowned, and receive palms in their hands from the Son of God in their midst.

In the thirtieth year after the ruin of the city, Esdras was in Babylon and troubled because of the desolation of Sion. He acknowledged to God the sins of the people, yet complained that the heathen who were lords over them were more wicked than they. Uriel, the angel, then said that when Adam transgressed God's statutes the way was made narrow, and the days few and evil; but, behold, the time shall come when my son Jesus shall be revealed and shall die, and all men that have life. And after seven days of silence, the earth shall restore those that are asleep, and the most High shall appear upon the seat of judgment; and misery shall pass away but judgment shall remain; truth shall stand; and faith wax strong.

Then Esdras said: I know the most High is called merciful, and he pardoneth; for if he did not so that they which have committed iniquities might be eased of them, the ten thousandth part of men should not remain living; there should be very few left, peradventure, in an innumerable multitude. And the angel answered: There be many created, but few shall be saved. Every one that shall be saved shall be able to escape by his works and by faith, and then they shall be shown great wonders. And it came to pass that a voice out of a bush called Esdras, which prophesied that God would take vengeance upon Egypt, Syria, Babylon, and Asia; that the servants of the Lord must look for troubles, and not hide their sins but depart from evil, and they would be delivered because God is their guide.

Tobit

This is the Book of Tobit, of the tribe of Nephthali, who in the time of Enemessar, King of the Assyrians, was led captive to Nineve. Tobit in captivity still remembered God with all his heart, and was deprived of his goods under King Sennacherib for privily burying fellow-captives who had been killed. Then Tobit, who became blind, remembered that he had in the days of his prosperity committed to Gabael in Rages of Media the sum of ten talents; and he called his son Tobias to go forth and seek Gabael, giving him handwriting. Tobias sought a guide and found Raphael, who was an angel though Tobias knew it not, and who said he knew and had lodged with Gabael. So they went forth both.

When Tobias and Raphael came to the River Tigris, a fish leaped out of the water and would have devoured him, but the young man laid hold of it, and drew it to land. The Angel bade Tobias open the fish, and take the heart and the liver and the gall, and put them up safely. The young man said to the Angel: To what use are these? And the Angel said: Touching the heart and the liver, if an evil spirit trouble any, we must make a smoke thereof, and the party shall be no more vexed. As for the gall: it is good to anoint a man that a whiteness in his eyes shall be healed.

When they came near to Rages, the Angel said: To-day we shall lodge with Raguel, who is thy cousin and hath an only daughter named Sara. The maid is fair and wise, and I will speak that she may be given thee as a wife. Then the young man answered the Angel, that he had heard that this maid had been given to seven men who all died in the marriage chamber, and he feared lest he should also die. But the Angel said: Fear not, for she is appointed unto thee from the beginning.

Now they came to the house of Raguel, and Sara met them and brought them therein. Raguel and Edna his wife recognised Tobias as a kinsman, and kissed andblessed him. Tobias and Raphael were entertained cheerfully; and after Raphael had communicated with Raguel, Edna, his wife, was called and an instrument of covenants of marriage between Sara and Tobias were written and sealed. And a chamber was prepared for them by Edna, who blessed Sara and asked the Lord of Heaven and Earth to give her joy. And when they had all supped, Tobias was brought in unto Sara. And, as he went he remembered the words of Raphael, and put the heart and liver of the fish upon the ashes of the perfume, and made a smoke therewith. When the evil spirit had smelled the smoke he fled into the utmost parts of Egypt, where an angel bound him. Then Tobias and Sara arose and prayed that God would have pity upon them, and bless them, and mercifully ordain that they might become aged together. So they slept both that night.

Raguel praised God because the Lord had had mercy upon two that were the only begotten children of their fathers, and prayed that they might finish their life in health and joy. Raphael then went to Rages to Gabael for the money, and the two returned to Raguel's house with the bags sealed up.

Now Tobit and his wife longed for their son, and Tobias said to Raguel: Let me go, for my father and mother look no more to see me. Then Raguel gave him Sara, his wife, and half his goods, servants, cattle and money. And he and Edna blessed them and sent them away.

After a prosperous journey, they drew near unto Nineve. Then Raphael told Tobias to make haste before his wife to prepare the house, and to take in his hand the gall of the fish. Now Anna sat looking about toward the way for her son, and when she espied him coming, she said to his father: Behold, thy son cometh and the man that went with him. And Anna ran forth, and fell upon the neck of her son and said: From henceforthI am content to die. Tobias met his father at the door, and strake of the gall on his father's eyes, saying: Be of good hope, my father. And Tobit recovered his sight. When he saw his son, he fell upon his neck and wept, and blessed God. Then Tobit went out to meet his daughter-in-law at the gate of Nineve, and welcomed and blessed her; and there was joy among all his brethren which were at Nineve.

Tobit offered to Raphael half of all that had been brought from Rages; but Raphael called him and Tobias apart and exhorted them to praise and magnify the Lord for all the things which he had done unto them; and told them that he, Raphael, was one of the seven holy angels which present the prayers of the saints, and which go in and out before the glory of the Holy One. Then they were both troubled and fell upon their faces; but he said: Fear not, for it shall go well with you. I go up to him that sent me; but write all the things which were done in a book. And when they arose they saw him no more.

Tobit wrote a prayer of rejoicing, saying: In the land of my captivity do I praise thee, O Lord, and declare thy might and majesty to a sinful nation. For Jerusalem shall be built up, her walls and towers and battlements restored. And all her streets shall say: Alleluia.

And when he was very aged, Tobit called his son and the six sons of his son, and bade them go into Media, for he was ready to depart out of this life, and he surely believed that which Jonas the prophet spake of Nineve, that it should be overthrown. When he had said these things he gave up the ghost. Tobias departed with his wife to Media, and died there; but before he died he heard of the destruction of Nineve, which was taken by Nabuchodonosor.

Judith

In the days of Arphaxad, which reigned over the Medes in Ecbatane, he fortified Ecbatane with great stone walls, and towers and gates, for the going forth of his mighty armies. Nabuchodonosor, who reigned in Nineve, made war with King Arphaxad, and sent ambassadors to Cilicia, Damascus and Syria, and the land of Moab and Ammon and Judea and all Egypt asking aid; but the inhabitants thereof made light of the commandment, and sent away his ambassadors with disgrace. Therefore, Nabuchodonosor was very angry, and sware by his throne that he would be avenged upon all the inhabitants of these countries, and would slay them with the sword. Nabuchodonosor, in the seventeenth year of his reign, marched in battle array against Arphaxad and overthrew his power and, all his horsemen and chariots, and took his cities even unto Ecbatane, and spoiled the streets thereof, and turned the beauty of the city into shame. He also took Arphaxad in the mountains of Ragau and smote him. So he returned to Nineve with all his company of sundry nations and feasted. In the eighteenth year, Nabuchodonosor called the chief captain of his army, Holofernes, and commanded him to take one hundred and twenty thousand footmen and twelve thousand horsemen and go against all the west country because they had disobeyed his commandment. He charged also Holofernes to spare none that would not yield, and put them to the slaughter, and spoil them. And the army went forth with a great number of allies like locusts into Cilicia, and destroyed Phud and Lud, and all the children of Rasses and Ishmael. Then the army went over Euphrates and went through Mesopotamia, and destroyed all the high cities on the river Arbonai to the sea, and then to Japheth over against Arabia, and Media and Damascus, and burned up their tabernacles, destroyed their flocks and herds, utterly wasted their countries, and smote all their young menwith the edge of the sword. Then fear fell upon the inhabitants of Tyrus and Sidon, on the sea coasts, who sent ambassadors unto Holofernes, and made submission. He received them, yet he cast down their frontiers, cut down their groves, destroyed all the gods of the land, and decreed that all the nations should worship Nabuchodonosor only, and call upon him as God.

Now, the children of Israel that dwelt in Judea, who were newly returned from captivity, were exceedingly afraid for Jerusalem and for the Temple of the Lord their God. Therefore, they possessed themselves of all tops of the high mountains, and fortified the villages, and laid up victuals for the provision of war. And Joacim and all the priests ministered unto the Lord in the Temple, and offered sacrifices and prayed that he would not give the children of Israel for a prey, their wives for a spoil, the cities of their inheritance to destruction, and the sanctuary to profanation.

Holofernes was very angry when he heard this. And Achior, captain of the sons of Ammon, told Holofernes what the Jews were, their history, and what their God had done for them; and advised Holofernes not to meddle with them. There was then tumult in the council of the Assyrian host, and Holofernes despised the God of the people of Israel, and sent Achior to the children of Israel that were in Bethulia, in the hill country. Then Holofernes with all his army besieged Bethulia, and took possession of the fountains of water, so that the inhabitants fainted for thirst, and there was no longer any strength in them. They murmured against the governors, and called upon them to deliver the city to Holofernes and his army. Ozias, the chief of the city, said: Brethren, be of good courage; let us yet endure five days, in which space the Lord our God may turn his mercy towards us; for he will not forsake us utterly.

Now Judith heard thereof. She was a widow andwas of a goodly countenance and very beautiful to behold, and she feared God greatly. Judith sent for the ancients of the city, and blamed them for provoking the Lord to anger by their lack of trust, and she promised that she would do a thing within the days before the city was to be delivered to their enemies which should go throughout all generations to the children of the nation. Then Judith went to the House of the Lord and fell upon her face and called upon the Lord who breakest the battles to bless her purpose. She went thereafter to her house, put off the garments of widowhood and of sackcloth, and bathed, and anointed herself with precious ointment, and put on the garments of gladness, with bracelets and chains and rings and ornaments to lure the eyes of all the men that should see her. Then she went forth with her maid out of the city of Bethulia into the camp of the Assyrians, and was taken by the guard to the tent of Holofernes, who marvelled at her beauty. Holofernes asked Judith the cause of her coming, and she declared that if he would follow her words, he and his army would be led by her through the midst of Judea unto Jerusalem wherein he would set op his throne.

Holofernes and all his servants were pleased, and said there was not such a woman in all the earth for beauty of face and wisdom of words. Judith would not eat of the meats and wine which Holofernes offered her, but partook only of the provisions which her maid had brought with her in a bag. Then she was brought into a tent and abode in the camp three days, going out every night into the valley of Bethulia to pray. In the fourth day Holofernes made a feast, and said to Bagoas, the eunuch, to go and persuade the Hebrew woman to come and eat and drink with him and his officers. Judith arose and decked herself, and went in and sat on the ground on soft skins over against Holofernes, whose heart was ravished with her, and his mind moved, andhe desired greatly her company.

Now Judith took and ate and drank what her maid had prepared, and Holofernes was greatly delighted with her, and drank much more wine than he had drunk at any time in one day since he was born. Judith, when the evening was come, was left alone with Holofernes, and the servants were dismissed. Then she came to the pillar of the bed, which was at Holofernes's head, took down his fauchion, seized hold of the hair of his head, and said: Strengthen me, O Lord God of Israel, this day. And she smote twice upon his neck with all her might, and took away his head from him.

She put the head in her bag of meat and gave it to her maid, and the twain went forth together, according to their custom, as unto prayer, and passed the camp. Then came they to Bethulia, and were admitted into the city; and the people were astonished wonderfully and worshipped God, and said: Blessed be thou, O our God, which hast this day brought to nought the enemies of thy people. The head of Holofernes was hanged up on the highest place of the city walls, and the men of Israel went forth by bands into the passes of the mountain. When the Assyrians saw this, they sent to Holofernes's tent, and said that the slaves of Israelites had come forth against them in battle. Then Bagoas went into the tent and found the body of Holofernes cast upon the ground and his head taken away. When also he found not Judith, he leaped out to the people and told them; and great fear and trembling fell upon them, and they fled, being chased until past Damascus and the borders thereof by the children of Israel, who gat many spoils. Then Judith sang a song of thanksgiving in all Israel, and the people sang after her. She dedicated the spoil of Holofernes, which the people had given her, for a gift unto the Lord; and when she died in Bethulia, a widow of great honour, all Israel did lament.

The Book of Esther

These are the chapters of the Book of Esther, which are found neither in the Hebrew nor in the Chaldee.

In the second year of the reign of Artaxerxes the Great, Mardocheus, who was a Jew and dwelt in the city of Susa, had a dream. And the same night he overheard two eunuchs plotting to lay hands on Artaxerxes, and he, being a servitor in the king's court, told the king; and the eunuchs, after examination, were strangled. Aman, because of this, induced Artaxerxes to write to all the princes and governors from India unto Ethiopia to destroy all the Jews, with their wives and children, without pity, on the fourteenth day of the twelfth month of Adar. Mardocheus and Queen Esther, being in the fear of death, resorted unto the Lord, and prayed for deliverance, and for the preservation of the children of Israel. On the third day, Queen Esther cometh unto the king's presence; and she was ruddy through the perfection of her beauty, but her heart was in anguish for fear. The king looketh angrily at her as she stood before his royal throne, and she fainteth. Then God changed the spirit of the king, who leaped from his throne, took her in his arms, saying: Be of good cheer, thou shalt not die, though our commandment be general. As he was speaking, she fell a second time for faintness, and the king was troubled and all his servants comforted her.

Artaxerxes then wrote a letter to all the princes wherein he taxed Aman, the Macedonian, with having by manifold and cunning deceits sought the destruction of Mardocheus, who had saved the king's life, and also of the blameless Esther, partaker of his kingdom, with their whole nation. The king revoked the decree procured by Aman, who, with all his family, was hanged at the gates of Susa. And the king commanded the day of their deliverance to be kept holy.

The Wisdom of Solomon

Love righteousness, ye that be judges of the earth, for into a malicious soul wisdom shall not enter. The spirit of the Lord filleth the world: therefore he that speaketh unrighteous things cannot be hid. Seek not death in the error of your life: for God made not death, and righteousness is immortal. The ungodly reason, but not aright: life is short and tedious, which, being extinguished, our bodies shall be turned into ashes, and our spirit vanish as the soft air. Come, therefore, let us enjoy the good things that are present. Their own wickedness hath blinded them, for God created man to be immortal.

Nevertheless, through envy of the devil came death into the world. The souls of the righteous are in the hands of God, and there shall no torments touch them. Having been a little chastised they shall be greatly rewarded. Better to have no children and to have virtue; for children begotten of unlawful beds are witnesses against their parents. Honourable age is not measured by number of years. He, being made perfect in a short time, fulfilled a long time. For his soul pleased the Lord: Therefore, hasted he to take him away from among the wicked. This the people saw and understood it not, neither laid they up this in their minds. That his grace and mercy are with his saints, and that he hath respect unto his chosen. The wicked wonder at the godly, and say: What hath pride profited us? And what good hath riches, with our vaunting, brought us? All those things are passed away like a shadow. The hope of the ungodly is like dust that is blown away: but the righteous live for evermore: their reward is a beautiful crown from the Lord's hand. Wisdom is easily found of such as seek her, therefore princes must desire her; for a wise prince is the stay of his people. He that hath Wisdom hath every good thing. Moreover,by her means man shall obtain immortality, and leave behind him an everlasting memorial.

The Wisdom of Jesus the Son of Sirach; or Ecclesiasticus.

There are two prologues to this book. The first is by an uncertain author, stating that the book is the compilation of three hands and is in imitation of the Book of Solomon. The second prologue is by Jesus, the son of Sirach and grandchild to Jesus of the same name, who had read the law and the prophets and other books of the fathers, and had been drawn himself to write something pertaining to wisdom and learning. Coming into Egypt when Euergetes was king, Jesus, son of Sirach, found a book of no small learning and bestowed diligence and travail to interpret it, and to bring it to an end. The following are among the precepts given:

All wisdom cometh from the Lord: she is with all flesh according to his gift. The fear of the Lord is the beginning of wisdom, and driveth away sins. My son, if thou come to serve the Lord, prepare thy soul for temptation. Set thy heart aright, and constantly endure. Woe be to fearful hearts; but they that fear the Lord shall be filled with the law. Whoso honoureth his father maketh an atonement for his sins. He that honoureth his mother layeth up treasure. Seek not out the things that are too hard for thee: profess not the knowledge that thou hast not. Defraud not the poor of his living: and be not fainthearted when thou sittest in judgment. Set not thy heart upon thy goods, for the Lord will surely revenge thy pride. Winnow not with every wind, and let thy life be sincere. Do not extol thy own conceit: if thou wouldst get a friend, prove him first. A faithful friend is a strong defence. Seek not of the Lord preeminence: humble thy soul greatly. Fear the Lord, and reverence his priests. Stretch thine hand unto the poor, and mourn with them that mourn. Strive not with a mighty man: kindle not the coals of a sinner. Lend not untohim that is mightier than thyself: be not surety above thy power. Go not to law with a judge: consult not with a fool. Judge none blessed before his death. He that toucheth pitch shall be denied therewith: like will to like. Say not thou: it is through the Lord that I fell away: He has caused me to err. The Lord made man from the beginning and left him in the hand of his counsel. He has commanded no man to do wickedly, neither has he given any man licence to sin. The knowledge of wickedness is not wisdom: neither at any time the counsel of sinners prudence. Whoso discovereth secrets loseth his credit and shall never find friend to his mind. Health and good estate of body are above all gold. There is no joy above the joy of the heart. Give not