The Mirror of Literature, Amusement, and Instruction Volume 10, No. 276, October 6, 1827
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The Mirror of Literature, Amusement, and Instruction Volume 10, No. 276, October 6, 1827 - Various Various
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Instruction, No. 276, by Various
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Title: Mirror of Literature, Amusement, and Instruction, No. 276
Volume 10, No. 276, October 6, 1827
Author: Various
Release Date: May 29, 2005 [EBook #15935]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK MIRROR OF LITERATURE ***
Produced by Jonathan Ingram, David Garcia and the Online
Distributed Proofreading Team.
THE MIRROR
OF
LITERATURE, AMUSEMENT, AND INSTRUCTION.
BRISTOL CATHEDRAL.
There is given
Unto the things of earth, which Time hath bent,
A spirit's feelings, and where he hath leant
His hand, but broke his scythe, there is a power
And magic in the ruin'd battlement
For which the palace of the present hour
Must yield its pomp, and wait till ages are its dower.
BYRON.
The cathedral of Bristol is one of the most interesting relics of monastic splendour which have been spared from the wrecks of desolation and decay. It is dedicated to the holy and undivided Trinity, and is the remains of an abbey or monastery of great magnificence, which was dedicated to St. Augustine. The erection of this monastery was begun in 1140, and was finished and dedicated in 1148, according to the inscription on the tomb of the founder, Robert Fitzharding, the first lord of Berkeley, who, together with others of that illustrious family, are enshrined within these walls. It was also denominated the monastery of the black regular canons of the order of Saint Victor, who are mentioned by Leland as the black canons of St. Augustine within the city walls. By some historians, Fitzharding is represented as an opulent citizen of Bristol; but generally as a younger son or grandson of the king of Denmark, and as the youthful companion of Henry II., who, betaking himself from the sunshine of royal friendship, became a canon of the monastery he himself had founded. In this congenial solitude he died in 1170, aged 75. Such is the outline of the foundation of this structure, and it is one of the most attractive episodes of the early history of England; for the circumstance of a noble exchanging the gilded finery of a court, and the gay companionship of his prince, for the gloomy cloisters of an abbey, and the ascetic duties of monastic life, bespeaks a degree of resolution and self-control which was more probably the result of sincere conviction than of momentary caprice.
The present cathedral is represented to have been merely the church of the monastery, which was entirely rebuilt in the commencement of the fourteenth century. The style of architecture in the different parts of this cathedral is accurately discriminated in the following account from the pen of Bishop Littleton, F.S.A.:—The lower parts of the chapter house walls,
says he, together with the door-way and columns at the entrance of the chapter-house, may be pronounced to be of the age of Stephen, or rather prior to his reign, being fine Saxon architecture. The inside walls of the chapter-house have round ornamental arches intersecting each other. The cathedral appears to be of the same style of building throughout, and in no part older than Edward the First's time, though some writers suppose the present fabric was begun in king Stephen's time; but not a single arch, pillar, or window agrees with the mode which prevailed at that time. The great gateway leading into the College Green is round-arched, with mouldings richly ornamented in the Saxon taste.
From this account it appears probable that the chapter-house and gateway are all the present remains of the ancient monastery. The mutilations which the cathedral of Bristol has undergone, are not entirely to be referred to the era of the dissolution of the monasteries, since this structure suffered very considerably during the period of the civil wars. The ruthless soldiers discovered their barbarism by violating the sacred tombs of the dead, and by offering every indignity which they supposed would be considered a profanation of the places which the piety of their ancestors consecrated to religion. At such instances of the violence of civil factions, the sensitive mind shudders with disgust.
The cathedral of Bristol is rich in monumental tributes to departed worth. Among them is