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    A Cynic Looks at Life
    A Cynic Looks at Life
    A Cynic Looks at Life
    Ebook93 pages1 hour

    A Cynic Looks at Life

    By E. (Emanuel) Haldeman-Julius and Ambrose Bierce

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    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 26, 2013

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      Book preview

      A Cynic Looks at Life - E. (Emanuel) Haldeman-Julius

      The Project Gutenberg EBook of A Cynic Looks at Life, by Ambrose Bierce

      This eBook is for the use of anyone anywhere at no cost and with

      almost no restrictions whatsoever. You may copy it, give it away or

      re-use it under the terms of the Project Gutenberg License included

      with this eBook or online at www.gutenberg.net

      Title: A Cynic Looks at Life

      Little Blue Book #1099

      Author: Ambrose Bierce

      Editor: E. Haldeman-Julius

      Release Date: July 21, 2005 [EBook #16340]

      Language: English

      *** START OF THIS PROJECT GUTENBERG EBOOK A CYNIC LOOKS AT LIFE ***

      Produced by Ted Garvin, Dave Macfarlane and the Online

      Distributed Proofreading Team at http://www.pgdp.net

      LITTLE BLUE BOOK NO. 1099

      Edited by E. Haldeman-Julius

      A Cynic Looks at Life

      Ambrose Bierce

      HALDEMAN-JULIUS COMPANY

      GIRARD, KANSAS

      Copyright, 1912, by

      The Neale Publishing Company

      Reprinted by Special Arrangement With

      Albert and Charles Boni, New York

      PRINTED IN THE UNITED STATES OF AMERICA

      A CYNIC LOOKS AT LIFE

      CIVILIZATION

      I

      The question Does civilization civilize? is a fine example of petitio principii, and decides itself in the affirmative; for civilization must needs do that from the doing of which it has its name. But it is not necessary to suppose that he who propounds is either unconscious of his lapse in logic or desirous of digging a pitfall for the feet of those who discuss; I take it he simply wishes to put the matter in an impressive way, and relies upon a certain degree of intelligence in the interpretation.

      Concerning uncivilized peoples we know but little except what we are told by travelers—who, speaking generally, can know very little but the fact of uncivilization, as shown in externals and irrelevances, and are moreover, greatly given to lying. From the savages we hear very little. Judging them in all things by our own standards in default of a knowledge of theirs, we necessarily condemn, disparage and belittle. One thing that civilization certainly has not done is to make us intelligent enough to understand that the contrary of a virtue is not necessarily a vice. Because, as a rule, we have but one wife and several mistresses each it is not certain that polygamy is everywhere—nor, for that matter, anywhere—either wrong or inexpedient. Because the brutality of the civilized slave owners and dealers created a conquering sentiment against slavery it is not intelligent to assume that slavery is a maleficent thing amongst Oriental peoples (for example) where the slave is not oppressed. Some of these same Orientals whom we are pleased to term half-civilized have no regard for truth. Takest thou me for a Christian dog, said one of them, that I should be the slave of my word? So far as I can perceive, the Christian dog is no more the slave of his word than the True Believer, and I think the savage—allowing for the fact that his inveracity has dominion over fewer things—as great a liar as either of them. For my part, I do not know what, in all circumstances, is right or wrong; but I know that, if right, it is at least stupid, to judge an uncivilized people by the standards of morality and intelligence set up by civilized ones. Life in civilized countries is so complex that men there have more ways to be good than savages have, and more to be bad; more to be happy, and more to be miserable. And in each way to be good or bad, their generally superior knowledge—their knowledge of more things—enables them to commit greater excesses than the savage can. The civilized philanthropist wreaks upon his fellows a ranker philanthropy, the civilized rascal a sturdier rascality. And—splendid triumph of enlightenment!—the two characters are, in civilization, frequently combined in one person.

      I know of no savage custom or habit of thought which has not its mate in civilized countries. For every mischievous or absurd practice of the natural man I can name you one of ours that is essentially the same. And nearly every custom of our barbarian ancestors in historic times persists in some form today. We make ourselves look formidable in battle—for that matter, we fight. Our women paint their faces. We feel it obligatory to dress more or less alike, inventing the most ingenious reasons for doing so and actually despising and persecuting those who do not care to conform. Almost within the memory of living persons bearded men were stoned in the streets; and a clergyman in New York who wore his beard as Christ wore his, was put into jail and variously persecuted till he died.

      Civilization does not, I think, make the race any better. It makes men know more: and if knowledge makes them happy it is useful and desirable. The one purpose of every sane human being is to be happy. No one can have any other motive than that. There is no such thing as unselfishness. We perform the most generous and self-sacrificing acts because we should be unhappy if we did not. We move on lines of least reluctance. Whatever tends to increase the beggarly sum of human happiness is worth having; nothing else has any value.

      The cant of civilization fatigues. Civilization, is a fine and beautiful structure. It is as picturesque as a Gothic cathedral, but it is built upon the bones and cemented with the blood of those whose part in all its pomp is that and nothing more. It cannot be reared in the ungenerous tropics, for there

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