The Inside of the Cup — Volume 08
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Winston Churchill
Sir Winston Churchill was a British military man, statesman, and Nobel-prize winning author, and, by virtue of his service during both the First and Second World Wars, is considered to be one of the greatest wartime leaders of the twentieth century. Born to the aristocracy, Churchill pursued a career in the British Army, seeing action in British India and in the Second Boer War, and later drew upon his experiences in these historic conflicts in his work as a war correspondent and writer. After retiring from active duty, Churchill moved into politics and went on to hold a number of important positions in the British government. He rose to the role of First Lord of the Admiralty during the First World War and later to the role of prime minister, a position that he held twice, from 1940-1945 and from 1951-1955. A visionary statesman, Churchill was remarkable for his ability to perceive emerging threats to international peace, and predicted the rise of Nazi Germany, the Second World War, and the Iron Curtain. In his later years Churchill returned to writing, penning the six-volume Second World War series, A History of the English-Speaking Peoples, and many other historical and biographical works. Winston Churchill died in 1965 and, after one of the largest state funerals to that point in time, was interred in his family’s burial plot.
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The Inside of the Cup — Volume 08 - Winston Churchill
Project Gutenberg's The Inside of the Cup, Volume 8, by Winston Churchill
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Title: The Inside of the Cup, Volume 8
Author: Winston Churchill
Release Date: October 17, 2004 [EBook #5363]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK THE INSIDE OF THE CUP, VOLUME 8 ***
Produced by David Widger
THE INSIDE OF THE CUP
By Winston Churchill
Volume 8.
XXVII. RETRIBUTION XXVIII. LIGHT
CHAPTER XXVII
RETRIBUTION
I
The Bishop's House was a comfortable, double dwelling of a smooth, bright red brick and large, plate-glass windows, situated in a plot at the western end of Waverley Place. It had been bought by the Diocese in the nineties, and was representative of that transitional period in American architecture when the mansard roof had been repudiated, when as yet no definite types had emerged to take its place. The house had pointed gables, and a tiny and utterly useless porch that served only to darken the front door, made of heavy pieces of wood fantastically curved.
It was precisely ten o'clock in the morning when Hodder rang the bell and was shown into the ample study which he had entered on other and less vital occasions. He found difficulty in realizing that this pleasant room, lined with well-worn books and overlooking a back lawn where the clothes of the episcopal family hung in the yellow autumn sun, was to be his judgment seat, whence he might be committed to trial for heresy.
And this was the twentieth century! The full force of the preposterous fact smote him, and a consciousness of the distance he himself had travelled since the comparatively recent days of his own orthodoxy. And suddenly he was full again of a resentful impatience, not only that he should be called away from his labours, his cares, the strangers who were craving his help, to answer charges of such an absurd triviality, but that the performance of the great task to which he had set his hand, with God's help, should depend upon it. Would his enemies be permitted to drive him out thus easily?
The old bishop came in, walking by the aid of a cane. He smiled at Hodder, who greeted him respectfully, and bidding him sit down, took a chair himself behind his writing table, from whence he gazed awhile earnestly and contemplatively at the rugged features and strong shoulders of the rector of St. John's. The effect of the look was that of a visual effort to harmonize the man with the deed he had done, the stir he had created in the city and the diocese; to readjust impressions.
A hint of humour crept into the bishop's blue eyes, which were watery, yet strong, with heavy creases in the corners. He indicated by a little gesture three bundles of envelopes, bound by rubber bands, on the corner of his blotter.
Hodder,
he said, see what a lot of trouble you have made for me in my old age! All those are about you.
The rector's expression could not have been deemed stern, but it had met the bishop's look unflinchingly. Now it relaxed into a responding smile, which was not without seriousness.
I am sorry, sir,
Hodder answered, to have caused you any worry—or inconvenience.
Perhaps,
said the bishop, I have had too much smooth sailing for a servant of Christ. Indeed, I have come to that conclusion.
Hodder did not reply. He was moved, even more by the bishop's manner and voice than his words. And the opening to their conversation was unexpected. The old man put on his spectacles, and drew from the top of one of the bundles a letter.
This is from one of your vestrymen, Mr. Gordon Atterbury,
he said, and proceeded to read it, slowly. When he had finished he laid it down.
Is that, according to your recollection, Mr. Hodder, a fairly accurate summary of the sermon you gave when you resumed the pulpit at the end of the summer?
Yes, sir,
answered the rector, it is surprisingly accurate, with the exception of two or three inferences which I shall explain at the proper moment.
Mr. Atterbury is to be congratulated on his memory,
the bishop observed a little dryly. And he has saved me the trouble of reading more. Now what are the inferences to which you object?
Hodder stated them. The most serious one,
he added, is that which he draws from my attitude on the virgin birth. Mr. Atterbury insists, like others who cling to that dogma, that I have become what he vaguely calls an Unitarian. He seems incapable of grasping my meaning, that the only true God the age knows, the world has ever known, is the God in Christ, is the Spirit in Christ, and is there not by any material proof, but because we recognize it spiritually. And that doctrine and dogma, ancient speculations as to how, definitely, that spirit came to be in Christ, are fruitless and mischievous to-day. Mr. Atterbury and others seem actually to resent my identification of our Lord's Spirit with the social conscience as well as the individual conscience of our time.
The bishop nodded.
Hodder,
he demanded abruptly, leaning forward over his desk, how did this thing happen?
You mean, sir—
There was, in the bishop's voice, a note almost pathetic. "Oh, I do not mean to ask you anything you may deem too personal. And God forbid, as I look at you, as I have known you, that I should doubt your sincerity. I am not your inquisitor, but your bishop and your friend, and I