The rousing notes of the British national anthem God Save the King rang loudly in London’s Westminster Abbey when King Charles III was crowned – and in official and informal celebrations in many other places, although not always to an enthusiastic reception. The song is still sung in many Commonwealth countries. But its place and the oppressive imperial legacy trailing it are increasingly questioned.
That debate can be extended beyond one song. What baggage does any music acquire when it shifts from being – in South African literature scholar Zoë Wicomb’s phrase – “national culture to official culture”?
As a