ake the uncertainty of not knowing where you come from at birth and where you will go after death and transfer it to [Zhaozhou’s] word “no,” so this mind of birth and death is incapacitated. If this entangled
The Fine Art of Conscious Dying
VAJRAYANA practitioners of all levels of training are encouraged to cultivate some form of “death readiness,” the specific form being dependent on the meditative and yogic maturity of the individual. The most basic form of this training is known as p
