The Millions

The Hunger Artist: Thoreau and the Irony of Performance Art

After spending almost a year translating English professor Laura Dassow Walls’s most recent biography, Henry David Thoreau: A Life, I was finally done. I thought I deserved some celebration, something fun, fiction perhaps. So, I took The Norton Anthology of Short Fiction from my bookshelf and flipped to a random page: “A Hunger Artist” by Franz Kafka. At first, I was disappointed at the serendipity. As a teenager, I had read the story twice in Chinese —it revolves around a weird man who starves to death for a performance—but I decided to go with the flow. This time, the story made me tremble. You may think I say this because my mind was still full of Thoreau, but it is true: “A Hunger Artist” is a portrait of Thoreau’s life.

Thoreau is now widely regarded as a nature writer and political activist, but a close look at both his life and works suggests an inherent performative quality. Take Walden and “Civil Disobedience,” two of his most famous pieces. He displayed his rejection of industrialization and materialism by living by the lake for two years, two months and two days; after being confined for one night in a Concord jail, he wrote “Civil Disobedience,” which embodied his resistance to slavery and the Mexican-American War. As Laura Dassow Walls beautifully puts it, Thoreau, known for his endeavors in “the experiment of life,” aspired “to turn life itself, even the simplest acts of life, into a form of art.” However, this performance artist side also makes him controversial.

For example, during his Walden years, the practitioner of avowed self-sufficiency went back home every weekend for dinner, and his mother probably did his laundry. Hypocrite? Yes, that’s what calls him in her famous 2015  piece, “.” But I wonder if hypocrisy is avoidable in any public staging: any dramatized gesture might strike others as fake. The problem of performance is also far more complicated than that. With any expressive art form, something is always lost along the way; this results in a disparity between what the performers think of their acts and what the audience takes

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