What Thom Gunn Thought of Oliver Sacks

Back in the early eighties, when I first met up with the neurologist Oliver Sacks, he was still largely unknown. Though his masterpiece Awakenings had appeared in 1973, it had gone largely unread and was actively dismissed, if read at all, by the medical community, since its layering of nineteenth-century-style case histories ran against the double-blind, quantitative-tracking, peer-reviewed conventions demanded of medical writing at the time.

Newly arrived at The New Yorker, I persuaded Sacks to let me attempt to frame him as the subject of one of the magazine’s legendary multipart profiles, and we began to spend a lot of time together. Ever so gingerly, Sacks began to broach a quite astonishing prehistory—how at age twenty, when his Orthodox Jewish mother, one of England’s first female surgeons, first learned of his homosexuality, she had torn into him with hours of “Deuteronomical cursings” (filth of the bowel, abomination, the wish that he had never been born); how a few years later, in the late fifties, having completed his initial medical training at Oxford, he bolted free of homophobic England, like a bat out of hell, racing toward California, where he undertook four years of medical residencies, first in San Francisco and then in Los Angeles, and threw himself into a leather-clad, motorcycle-straddling, bodybuilding, drug-fueled scene. His original impetus for heading to San Francisco, he told me, may have been the presence there of the poet Thom Gunn, who was openly dealing with material Sacks felt he still couldn’t. Sacks urged me to go visit Gunn to get his sense of things, which I happily did, meeting him at an espresso place in the Castro.

After I’d worked on the profileOn the Move