The Guardian

Notre Dame and the culture it inspired – from Matisse to the Muppets

It mesmerised Proust, terrified Homer Simpson and gave us the Hunchback – Guardian critics celebrate Paris’s gothic masterpiece at the heart of the modern imagination
Cosmic wheels of colour … the cathedral’s rose windows. Photograph: Patrick Kovarik/AFP/Getty Images

Architecture: ‘Pugin fainted when he saw its beauty’

As Notre Dame Cathedral’s majestic spire tumbled into the inferno on Monday night, live newsreaders around the world decried the tragic loss of this 12th-century marvel. The great timber roof – nicknamed “the forest” for the thousands of trees used in its beams – was gone, the rose windows feared melted, the heart of Paris destroyed forever. What few realised in the heat of the shocking footage was that much of what was ablaze was a 19th-century fantasy. Like most buildings of this age, Notre Dame is the sum of centuries of restorations and reinventions, a muddled patchwork of myth and speculation.

Standing as a sturdy hulk on the banks of the Seine, the great stone pile has never been the most elegant or commanding of the ancient cathedrals, but it became the most famous. Begun in 1163, it was larger than any gothic church before it, employing some of the first flying buttresses to allow taller, thinner walls and larger expanses of glazing – including the spectacular rose windows that projected great cosmic wheels of colour into the luminous interior. “Where would [one] find … such magnificence and perfection, so high, so large, so strong, clothed round about with such a multiple variety of ornaments?” asked John of Jandun, in his 1323 Treatise on the Praises of Paris. Five hundred years later, the gothic revivalist architect Augustus Pugin fainted when he first encountered Notre Dame, so overwhelmed was he by its beauty.

Notre Dame c.1900 … enough to make Pugin faint.
Notre Dame c.1900 … enough to make Pugin faint. Photograph: Galerie Bilderwelt/Getty Images

The only solace one might take from the horrific fire is that it is merely the latest chapter in a long and violent history of destruction and repair. The cathedral was heavily damaged by rioting Huguenots in the 16th century, remodelled by successive kings and roundly plundered during the French Revolution, when the 28 statues of biblical figures on the west façade, mistaken for French kings, were ritually beheaded.

It was ’s 1831 novel Notre-Dame de Paris (translated as The Hunchback of Notre Dame) that brought the cathedral’s plight to widespread attention, raising alarm about the “mutilations, amputations [and] dislocations” of the structure, and making gothic architecture touch the popular imagination in a way it never had before. His writing spurred on calls for a full restoration, eventually undertaken by , who was just 30 when

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