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Tat tvam asi: That thou art
The Threefold Pathway of Fire: Thoughts that vibrate
At the Source of Life: Questions and Answers concerning the Ultimate Reality
Ebook series11 titles

Aurea Vidya Collection Series

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About this series

Yoga is now a household word, but what does it really denote? What are its philosophical, spiritual, and practical aspects?

The essence of yoga is the absorption of individualised consciousness into universal consciousness. It is an experiential vision, with theoretical and practical aspects which need to be integrated to give the right re

LanguageEnglish
PublisherAurea Vidya
Release dateNov 9, 2022
Tat tvam asi: That thou art
The Threefold Pathway of Fire: Thoughts that vibrate
At the Source of Life: Questions and Answers concerning the Ultimate Reality

Titles in the series (11)

  • At the Source of Life: Questions and Answers concerning the Ultimate Reality

    2

    At the Source of Life: Questions and Answers concerning the Ultimate Reality
    At the Source of Life: Questions and Answers concerning the Ultimate Reality

    The first part of At the Source of Life is presented in dialogue form. Wherever there is a question there is a void that needs to be filled, a lack of knowledge to be met, a doubt to be clarified, and hence a truth that needs only to be revealed, because since 'all is within ourselves', that truth, too, will be found in the depths

  • Tat tvam asi: That thou art

    4

    Tat tvam asi: That thou art
    Tat tvam asi: That thou art

    The universe is life at many dimensions, many systems of co-ordinates, and the individual combines or synthesises the various systems within his own nature. The human being is not merely a physical and functional compound: he is thought and also spirit, however threadbare and vague this term may be. That the universe has many dimensi

  • The Threefold Pathway of Fire: Thoughts that vibrate

    1

    The Threefold Pathway of Fire: Thoughts that vibrate
    The Threefold Pathway of Fire: Thoughts that vibrate

    The 'Way of Fire' expounded by Raphael is that via operativa which leads to the kindling of the Fire, the mastering and directing of the Fire, and the solution of this Fire. This process of realisation, in harmony with the initiatory Tradition, is made practical through three lines of work, suiting each person's qualifications: 1.&nb

  • Orphism and the Initiatory Tradition

    6

    Orphism and the Initiatory Tradition
    Orphism and the Initiatory Tradition

    The Author of this book acknowledges that he has merely touched the surface of the issue of the Sacred Mysteries and the events that have characterised the life of Orpheus. On the other hand, it is not his task to expatiate on a problem that would not provide any advantage but would simply serve to satisfy empirical intellective curiosity.

  • Dṛgdṛśyaviveka: A philosophical investigation into the nature of the 'Seer' and the 'seen'

    10

    Dṛgdṛśyaviveka: A philosophical investigation into the nature  of the 'Seer' and the 'seen'
    Dṛgdṛśyaviveka: A philosophical investigation into the nature  of the 'Seer' and the 'seen'

    The Dṛgdṛśyaviveka, which is attributed to ŚAṄKARA, invites us to discern (viveka) between Real and non-real, between the ātman (Self), the "Seer," and the non-ātman (non-Self), the "seen," between Infinite and finite, between Life and death. The human being's greatest conflicts stem from

  • On the Order of Nature

    11

    On the Order of Nature
    On the Order of Nature

    With PARMENIDES began what is called, in more specific terms, true Philosophy.  The Eleatic, and his Poem, constitute a "beacon" whose light illumined Plato and even Aristotle, and consequently all the philosophers that followed.  Parmenides laid down several fundamental philosophical principles:  1.&

  • Bhagavadgītā: The Celestial Song

    13

    Bhagavadgītā: The Celestial Song
    Bhagavadgītā: The Celestial Song

    The Bhagavadgītā belongs to the VI book of the Mahābhārata, the great Indian epic attributed to the legendary Vyāsa. It is a poetic and philosophical work which in time is placed in the V century B.C. Together with the Brahmasūtra and the classical Upaniṣads it constitutes the Praśthānatraya, the "Threefold Science" of Vedānta. <

  • Aparokṣānubhūti

    18

    Aparokṣānubhūti
    Aparokṣānubhūti

    Aparokṣānubūthi belongs to the series of works by Ṡaṅkara known as prakaraṇagrantha, i.e., "specific treaties" in verse and prose concerning basic points of the Vedānta teaching that examine the "

  • Five Upanisads

    20

    Five Upanisads
    Five Upanisads

    The Upaniṣads are an integral part of Vedas, they represent a branch of the primordial Tradition and constitute the essence of Vedanta itself.  The expression Vedanta (end of the Vedas) should be understood in the double meaning of 'conclusion', as the Upaniṣads are the last part of the

  • Awakening

    22

    Awakening
    Awakening

    This book is a collection of topics which Raphael has presented in the form of short articles over a number of years. Although the topics vary, they are all concerned with the subject of traditional Knowledge, and they have been brought together with the aim of being useful to all of those who take a practical interest in the Way of Realis

  • Essence and Purpose of Yoga: Initiatory ways to the Transcendent

    23

    Essence and Purpose of Yoga: Initiatory ways to the Transcendent
    Essence and Purpose of Yoga: Initiatory ways to the Transcendent

    Yoga is now a household word, but what does it really denote? What are its philosophical, spiritual, and practical aspects? The essence of yoga is the absorption of individualised consciousness into universal consciousness. It is an experiential vision, with theoretical and practical aspects which need to be integrated to give the right re

Author

Parmenides

Parmenides aus Elea (ca. 515–480 v.u.Z.) war das Haupt der vorsokratischen ›Eleatischen Schule‹. Sein in Fragmenten überliefertes Lehrgedicht galt erst den Späteren als die Urschrift der Ontologie, der Lehre vom Seienden. Nach Diogenes Laertius erwarb er sich in seiner Vaterstadt Elea durch seine öffentlich-politische Tätigkeit großes Ansehen, und Platon würdigt ihn in seinem Dialog Parmenides.

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