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    The Mirage of China: Anti-Humanism, Narcissism, and Corporeality of the Contemporary World
    When God Comes to Town: Religious Traditions in Urban Contexts
    Ebook series2 titles

    Culture and Politics/Politics and Culture Series

    By Xin Liu, Rik Pinxten and Lisa Dikomitis

    ()

    About this series

    Today’s world is one marked by the signs of digital capitalism and global capitalist expansion, and China is increasingly being integrated into this global system of production and consumption. As a result, China’s immediate material impact is now felt almost everywhere in the world; however, the significance and process of this integration is far from understood. This study shows how the a priori categories of statistical reasoning came to be re-born and re-lived in the People’s Republic - as essential conditions for the possibility of a new mode of knowledge and governance. From the ruins of the Maoist revolution China has risen through a mode of quantitative self-objectification.

    As the author argues, an epistemological rift has separated the Maoist years from the present age of the People’s Republic, which appears on the global stage as a mirage. This study is an ethnographic investigation of concepts - of the conceptual forces that have produced and been produced by - two forms of knowledge, life, and governance. As the author shows, the world of China, contrary to the common view, is not the Chinese world; it is a symptomatic moment of our world at the present time.

    LanguageEnglish
    PublisherBerghahn Books
    Release dateMay 1, 2009
    The Mirage of China: Anti-Humanism, Narcissism, and Corporeality of the Contemporary World
    When God Comes to Town: Religious Traditions in Urban Contexts

    Titles in the series (2)

    • 4

      When God Comes to Town: Religious Traditions in Urban Contexts
      When God Comes to Town: Religious Traditions in Urban Contexts

      When God Comes to Town: Religious Traditions in Urban Contexts

      Rik Pinxten
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      Around 1800 roughly three per cent of the human population lived in urban areas; by 2030 this number is expected to have gone up to some seventy per cent. This poses problems for traditional religions that are all rooted in rural, small-scale societies. The authors in this volume question what the possible appeal of these old religions, such as Christianity, Judaism, or Islam could be in the new urban environment and, conversely, what impact global urbanization will have on learning and on the performance and nature of ritual. Anthropologists, historians and political scientists have come together in this volume to analyse attempts made by churches and informal groups to adapt to these changes and, at the same time, to explore new ways to study religions in a largely urbanized environment.

      Around 1800 roughly three per cent of the human population lived in urban areas; by 2030 this number is expected to have gone up to some seventy per cent. This poses problems for traditional religions that are all rooted in rural, small-scale societies. The authors in this volume question what the possible appeal of these old religions, such as Christianity, Judaism, or Islam could be in the new urban environment and, conversely, what impact global urbanization will have on learning and on the performance and nature of ritual. Anthropologists, historians and political scientists have come together in this volume to analyse attempts made by churches and informal groups to adapt to these changes and, at the same time, to explore new ways to study religions in a largely urbanized environment.

    • 5

      The Mirage of China: Anti-Humanism, Narcissism, and Corporeality of the Contemporary World
      The Mirage of China: Anti-Humanism, Narcissism, and Corporeality of the Contemporary World

      The Mirage of China: Anti-Humanism, Narcissism, and Corporeality of the Contemporary World

      Xin Liu
      0 ratings
      0 ratings

      Today’s world is one marked by the signs of digital capitalism and global capitalist expansion, and China is increasingly being integrated into this global system of production and consumption. As a result, China’s immediate material impact is now felt almost everywhere in the world; however, the significance and process of this integration is far from understood. This study shows how the a priori categories of statistical reasoning came to be re-born and re-lived in the People’s Republic - as essential conditions for the possibility of a new mode of knowledge and governance. From the ruins of the Maoist revolution China has risen through a mode of quantitative self-objectification. As the author argues, an epistemological rift has separated the Maoist years from the present age of the People’s Republic, which appears on the global stage as a mirage. This study is an ethnographic investigation of concepts - of the conceptual forces that have produced and been produced by - two forms of knowledge, life, and governance. As the author shows, the world of China, contrary to the common view, is not the Chinese world; it is a symptomatic moment of our world at the present time.

      Today’s world is one marked by the signs of digital capitalism and global capitalist expansion, and China is increasingly being integrated into this global system of production and consumption. As a result, China’s immediate material impact is now felt almost everywhere in the world; however, the significance and process of this integration is far from understood. This study shows how the a priori categories of statistical reasoning came to be re-born and re-lived in the People’s Republic - as essential conditions for the possibility of a new mode of knowledge and governance. From the ruins of the Maoist revolution China has risen through a mode of quantitative self-objectification. As the author argues, an epistemological rift has separated the Maoist years from the present age of the People’s Republic, which appears on the global stage as a mirage. This study is an ethnographic investigation of concepts - of the conceptual forces that have produced and been produced by - two forms of knowledge, life, and governance. As the author shows, the world of China, contrary to the common view, is not the Chinese world; it is a symptomatic moment of our world at the present time.

    Author

    Xin Liu

    Xin Liu is Professor of Anthropology at the University of California at Berkeley and Fellow of the Sociology Division, the E-Institutes of Shanghai Universities. He is the author of In One's Own Shadow (University of California Press, 2000) and The Otherness of Self (University of Michigan Press, 2002); and editor of New Reflections on Anthropological Studies of (greater) China (IEAS, UC Berkeley, 2004).

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