The Collected Works of J. Krishnamurti 1945-1948 Series
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About this series
In these Talks, given in India and Saanen, Krishnamurti speaks to the necessity for a new way of looking, thinking and being in the world. "What is the effect or value of an individual changing? How will that transform the whole current of human existence? What can an individual do?...... there is no such thing as an individual consciousness; there is only consciousness of which we are a part. You might segregate yourself and build a wall of a particular space called the `me'. But that `me' is related to the whole, that `me' is not separate. And in transforming that particular section, that particular part, we will affect the whole of consciousness. And I think this is very important to realize: that we are not talking about individual salvation or individual reformation, but about being aware of the particular in relation to, the total. Then out of that realization comes action which will affect the whole."
Titles in the series (1)
- The Observer Is The Observed
4
In these Talks, given in India and Saanen, Krishnamurti speaks to the necessity for a new way of looking, thinking and being in the world. "What is the effect or value of an individual changing? How will that transform the whole current of human existence? What can an individual do?...... there is no such thing as an individual consciousness; there is only consciousness of which we are a part. You might segregate yourself and build a wall of a particular space called the `me'. But that `me' is related to the whole, that `me' is not separate. And in transforming that particular section, that particular part, we will affect the whole of consciousness. And I think this is very important to realize: that we are not talking about individual salvation or individual reformation, but about being aware of the particular in relation to, the total. Then out of that realization comes action which will affect the whole."
J Krishnamurti
JIDDU KRISHNAMURTI (18951986) is regarded internationally as one of the great educators and philosophers of our time. Born in South India, he was educated in England, and traveled the world, giving public talks, holding dia logues, writing, and founding schools until the end of his life at the age of ninety. He claimed allegiance to no caste, nationality, or religion and was bound by no tradition. Time magazine named Krishnamurti, along with Mother Teresa, “one of the five saints of the 20th century,” and the Dalai Lama calls Krishnamurti “one of the greatest thinkers of the age.” His teachings are published in 75 books, 700 audiocas settes, and 1200 videocassettes. Thus far, over 4,000,000 copies of his books have been sold in over thirty languages. The rejection of all spiritual and psychological authority, including his own, is a fundamental theme. He said human beings have to free themselves of fear, conditioning, authority, and dogma through selfknowledge. He suggested that this will bring about order and real psychological change. Our violent, conflictridden world cannot be transformed into a life of goodness, love, and compassion by any political, social, or economic strategies. It can be transformed only through mutation in individuals brought about through their own observation without any guru or organized religion. Krishnamurti’s stature as an original philosopher attracted traditional and also creative people from all walks of life. Heads of state, eminent scientists, prominent leaders of the United Nations and various religious organizations, psychiatrists and psychologists, and university professors all engaged in dialogue with Krishnamurti. Students, teachers, and millions of people from all walks of life read his books and came to hear him speak. He bridged science and reli gion without the use of jargon, so scientists and lay people alike could understand his discussions of time, thought, insight, and death. During his lifetime, Krishnamurti established foundations in the United States, India, England, Canada, and Spain. Their defined role is the preservation and dissemination of the teachings, but without any authority to interpret or deify the teachings or the person. Krishnamurti also founded schools in India, England, and the United States. He envisioned that education should emphasize the understanding of the whole human being, mind and heart, not the mere acquisition of academic and intellectual skills. Education must be for learning skills in the art of living, not only the technology to make a living. Krishnamurti said, “Surely a school is a place where one learns about the totality, the wholeness of life. Academic excellence is absolutely necessary, but a school includes much more than that. It is a place where both the teacher and the taught explore, not only the outer world, the world of knowledge, but also their own thinking, their behavior.” He said of his work, “There is no belief demanded or asked, there are no followers, there are no cults, there is no persuasion of any kind, in any direction, and therefore only then we can meet on the same platform, on the same ground, at the same level. Then we can together observe the extraor dinary phenomena of human existence.”
Read more from J Krishnamurti
The Book of Life: Daily Meditations with Krishnamurti Rating: 4 out of 5 stars4/5Think on These Things Rating: 4 out of 5 stars4/5The First and Last Freedom Rating: 4 out of 5 stars4/5Total Freedom: The Essential Krishnamurti Rating: 4 out of 5 stars4/5Choiceless Awareness: A Selection of Passgaes from the teachings of J Krishnamurti Rating: 5 out of 5 stars5/5The Ending of Time: Where Philosophy and Physics Meet Rating: 4 out of 5 stars4/5Krishnamurtis Notebook Rating: 5 out of 5 stars5/5The Awakening of Intelligence Rating: 5 out of 5 stars5/5Education and the Significance of Life Rating: 4 out of 5 stars4/5On Conflict Rating: 5 out of 5 stars5/5There is No Thinker Only Thought: The Collected Works of J Krishnamurti 1961 Rating: 0 out of 5 stars0 ratingsLife Ahead: On Learning and the Search for Meaning Rating: 5 out of 5 stars5/5The Beauty of Death: The Collected Works of J Krishnamurti 1965 - 1966 Rating: 0 out of 5 stars0 ratingsRelationships: To Oneself, To Others, To the World Rating: 4 out of 5 stars4/5The Answer Is in the Problem: The Collected Works of J Krishnamurti 1955 - 1956 Rating: 5 out of 5 stars5/5Commentaries On Living 1 Rating: 0 out of 5 stars0 ratingsOn Truth Rating: 4 out of 5 stars4/5The Art of Listening: The Collected Works of J Krishnamurti 1934 - 1935 Rating: 0 out of 5 stars0 ratingsOn Nature and the Environment Rating: 5 out of 5 stars5/5The World Within: You Are the Story of Humanity Rating: 0 out of 5 stars0 ratingsMeeting Life Rating: 0 out of 5 stars0 ratingsMary Lutyens - 1. Krishnamurti. The Years of Awakening Rating: 5 out of 5 stars5/5Krishnamurti's Notebook: The Collected Works of J Krishnamurti 1956 - 1957 Rating: 5 out of 5 stars5/5
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