Angels have fascinated human consciousness since the beginning of time. The word angel derives from the Greek angelos, which is the default translation of the Biblical Hebrew term mal’ākh (literally “messenger”). The angel is a messenger between God and mankind.

Whether we talk about angels, daimons, djinns, fairies, or any other of such beings, they all hold something in common, despite their difference in appearance, namely, they are all archetypal images of the same fundamental pattern, the archetype of the ethereal being. These spirits coexist with us; they just exist at another level of reality.

As the archetypal image of the call, the angel initiates individuation, the journey towards wholeness of personality (the Self), as well theosis (union with God). Therefore, angels can help us both psychologically and spiritually. The integration of the angel archetype allows us to examine the nature of our essence or soul, the uniqueness that asks to be lived in each of us, and that unfolds itself during our lifetime. Thus, angels carry our true vocation, which is a calling, towards the meaning of our life.

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⌛ Timestamps


(0:00) Introduction
(2:22) Angels in Zoroastrianism
(3:33) Ba-soul, Genius, Daimon
(6:25) The Transmigration of Souls and Reincarnation
(8:10) Djinns, Fairies, Elementals
(9:10) The Archetype of The Ethereal Being
(9:50) Subtle bodies
(10:18) The Role of Angels in the Creation of Evil
(12:42) The Purpose and Motivation of Angels
(14:35) The Anthropos (Primeval Man)
(15:24) The Celestial Hierarchy: First Choir
(17:20) The Celestial Hierarchy: Second Choir
(17:53) The Celestial Hierarchy: Third Choir
(20:40) Swedenborg and Blake
(22:12) The Psychology of Angels
(27:23) The Angel of Death
(27:55) The Angel’s Call
(30:16) Angels: Individuation and Theosis
(32:58) Angels and The Numinous
(34:13) The Invocation of Angels
(36:08) Angels and Dreams
(37:05) Jacob’s Ladder and Soul Geography
(38:38) Wrestling with The Dark Angel
(40:40) The Integration of The Angel Archetype
(42:16) Conclusion