We’ve talked about immigration several times on this show with good reason. The role that people coming to the United States play in our democracy is an important question and something states, cities, and towns across the country will continue to grapple with as demographics shift.
This week’s guest offers a historical perspective that sets the stage for the debate about immigrants we hear so often today. A.K. Sandoval-Strauss is director of the Latina/o Studies program at Penn State and author of the new book Barrio America: How Latino Immigrants Saved the American City.
In the book, and in this conversation, he argues that immigrants moved into cities like Dallas and Chicago and revitalized downtowns that were beginning to hollow out because of white flight and discriminatory practices designed to keep African-Americans out. The same thing, he says, is happening again as Latino immigrants move into smaller cities and towns from Hazleton, Pennsylvania to Sioux City, Iowa — bringing economic and cultural vitality to places industry left behind.
We also discuss the role that Latinos played in the Civil Rights movement, and how that ties into their complicated identity during the 1950s and 60s, as well as what the future looks like as the Latino population increases while other ethnic groups decrease.
Additional Information
Barrio America: How Latino Immigrants Saved the American City
A.K.’s op-ed in The Washington Post
Our sponsor: Penn State World Campus
Related Episodes
Immigration enforcement at the border
Immigration, refugees, and the politics of displacement
Interview Highlights
[8:12] Latino immigration really started to grow in the 1950s and 60s? How did immigrants at that time view themselves? Did they see themselves as part of the Civil Rights movement?
At that point, under American law, they were technically white. The Treaty of Guadalupe Hidalgo of 1848, specified that they were full citizens. However, in actuality they rarely enjoyed full citizenship rights. At the grassroots, there were certainly some sense of commonality in the face of discrimination, but sadly the main Mexican-American civil rights organizations really clung to their status as technically white and often tried to avoid being associated with black people because they felt that that would lead to their being classified as minorities, and discriminated against further. So, there strategy was to really present themselves as like other immigrant stock Americans, and thereby to claim a sort of European ancestry that would entitle them to rights and privileges of whiteness.
[12:40] You devote a whole chapter in your book to the year 1965. Why was that such a big year for this population?
Most commonly recognized is the Hart-Celler Immigration Act of 1965, which dramatically expanded the range of people who could come to the United States and become citizens, but which also simultaneously in effect, reduced those kinds of opportunities for Hispanics, and people from Latin America. The other reason was that time was the beginning of a series of agricultural crises in Mexico that drove a substantial number of people to migrate to the United States.
[14:21] How did white flight impact Latino immigrant into American cities?
I think we have to remember that urban America in terms of the total number of people living in cities and the total amount of economic activity happening in cities really peaks in 1950. It begins to decline thereafter, especially because of white flight. Part of that is the story of simple racism of white residents that will not have even one black family as their neighbor. Even if that black family is of a similar economic background just themselves. And the other part of the story is that the United States government subsidizes suburbanization through a number of enactments from highway construction to the mortgage interest deduction. The result of this is that there are overall fewer people living in cities. Remember also, that the