Friends, this liturgical year, we are reading from the Gospel of Matthew, and Matthew is written precisely for a Jewish audience. This is why, over and over again, we find Matthew putting Jesus within an Old Testament context. And in our readings for this weekend, the Church juxtaposes a prophecy from Isaiah with its fulfillment in Matthew: “Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen.” This may not mean much to us today, but Matthew’s audience of first-century Jews knew exactly what he meant.