Last time we spoke Hong Xiuquan had gathered a rabble of peasants, named them the god worshippers and declared war upon the Qing dynasty. He gave titles to his closest comrades forming the North, South, East, West and Flank Kings who led the great Taiping armies on a march towards the secondary capital of China, Nanjing. Countless cities fell the Taiping and the Qing desperately tried to encircle and quell the menace. But the Taiping never stayed in any given place long enough to be captured and even when they were dealt significant losses, they simply moved on and recruited more and more to their cause. Their armies grew exponentially and so did their conquests until they reached the secondary capital of China, Nanjing. Nanjing was put through a brutal siege and taken, her citizens put to the sword and now the Taiping held a grand capital city.   #26 This episode is The Taiping Rebellion part 3: The Heavenly Kingdom of Tianjing   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War.   14 years after his first vision, Hong Xiuquan alongside an incredible 2 million followers had captured the secondary capital of China, Nanjing. Hong Xiuquan, the heavenly king, Yang Xiuqing the East King and the surviving Taiping leadership had developed their military based on the work of the late Feng Yunshan and their combined experiences from the march from the Thistle Mountains all the way to Nanjing. Much like the military structure the new capital would have 4 families linked to every corporal's family and 25 family units linked under every sergeant. These communities would build the public granaries, chapels for worship and so forth. The sergeants would dwell in chapels, the corporals would take their family and those families under their command to sabbath to worship. Every sabbath day, all senior officers, from generals to captains would visit one of the great churches of the sergeants to pray and work hard obeying the Ten commandments.    By day people would work the land, all serving in some form, whether it was pottery, ironwork, carpentry, masonry, whatever according to their skills. The land under Taiping rule was divided up amongst all with one full share for every man and women aged 16 and older and half a share for children below 16. All of the land was graded according to its productivity and when land was insufficient for the peoples needs, the people were moved to land that was plentiful. Of the products of labor, each corporal saw to it that every family under him had food, but all the rest went to the public treasuries. Sergeants checked the books and tallied the accounts, presenting records to superiors “ for all people on this earth are as the family of the Lord their God on High, and when people of this earth keep nothing for their private use but give all things to God for all to use in common, then in the whole land every place shall have equal shares, and every one be clothed and fed. This was why the Lord God expressly sent the Taiping Heavenly Lord to come down and save the world.”   The public treasuries would give gifts to every family at times of birth, marriage and death according their needs, but never in excess of one thousand copper cash or one hundred catties of grain. Surpluses had to be maintained inc