More on how a woman collects her ketubah. And more on when she's collecting from a property with a lien on it, in comparison to orphans who collect their inheritance from property with a lien on it - by taking an oath. Plus, how loans are parallel cases in terms of taking an oath - how should such an oath be formulated? Also, analyzing R. Shimon's position from the mishnah, with parallels to the disagreement of "Hanan and the sons of the kohanim gedolim."