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John Tresch, “The Romantic Machine: Utopian Science and Technology after Napoleon” (U Chicago Press, 2014)
John Tresch, “The Romantic Machine: Utopian Science and Technology after Napoleon” (U Chicago Press, 2014)
ratings:
Length:
73 minutes
Released:
Oct 30, 2014
Format:
Podcast episode
Description
After the Second World War, the Hungarian Marxist Georg Lukacs described National Socialism as a triumph of irrationalism and a “destruction of reason.” It has since become commonplace to interpret modern European intellectual history as a prolonged struggle between the Enlightenment and Romanticism. The Enlightenment is generally valorized as identical with rationality, mechanism, cosmopolitanism, liberalism, progress, optimism, and secularism, while Romanticism is often connected to holism, irrationality, conservatism, nationalism, myth, pessimism and, eventually, fascism.
John Tresch (University of Pennsylvania) questions these dichotomies in his new book The Romantic Machine: Utopian Science and Technology after Napoleon (University of Chicago Press, 2012). In our interview we discuss what made steam engines Romantic, which technical illusions awaited early nineteenth-century Parisian theatergoers and how Saint-Simonians could envisage future society as a Romantic machine.
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John Tresch (University of Pennsylvania) questions these dichotomies in his new book The Romantic Machine: Utopian Science and Technology after Napoleon (University of Chicago Press, 2012). In our interview we discuss what made steam engines Romantic, which technical illusions awaited early nineteenth-century Parisian theatergoers and how Saint-Simonians could envisage future society as a Romantic machine.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Released:
Oct 30, 2014
Format:
Podcast episode
Titles in the series (100)
Ann Fabian, “The Skull Collectors: Race, Science and America’s Unburied Dead” (University of Chicago, 2010): What should we study? The eighteenth-century luminary and poet Alexander Pope had this to say on the subject: “Know then thyself, presume not God to scan; The proper study of mankind is man ” (An Essay on Man, 1733). He was not alone in this opinion. by New Books in the History of Science