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Some Thoughts on Will Smith's Angry Reaction (Epictetus - Enchiridion 20; Seneca - On Anger 2:1)

Some Thoughts on Will Smith's Angry Reaction (Epictetus - Enchiridion 20; Seneca - On Anger 2:1)

FromThe Stoic Jew


Some Thoughts on Will Smith's Angry Reaction (Epictetus - Enchiridion 20; Seneca - On Anger 2:1)

FromThe Stoic Jew

ratings:
Length:
17 minutes
Released:
Mar 30, 2022
Format:
Podcast episode

Description

Synopsis: Although I am loath to engage in celebrity gossip, I felt I HAD to make an episode about the incident that has dominated the U.S. news cycle these past couple of days: Will Smith publicly slapping Chris Rock in the face on stage at the 94th Academy Awards. I had to actively suppress my irrationally ambitious urge to produce a comprehensive treatment of Judaism’s and Stoicism’s stance on anger. Instead, I contented myself with sharing the three thoughts I had when I saw the video of the assault: one from Epictetus, one from Rambam, and one from Seneca and Rabbeinu Yonah on Mishlei.Sources:- Epictetus, Enchiridion (The Handbook) 20- Rambam: Mishneh Torah, Sefer ha’Mada, Hilchos Deios 2:3- Seneca, On Anger- Rabbeinu Yonah, Mishlei 1:22----------The Torah content for the remainder of Adar II has been sponsored by David Campbell, and is dedicated "in honor of Rabbi Schneeweiss and all those who work to produce a grounded and thoughtful Judaism."----------If you have questions, comments, or feedback, I would love to hear from you! Please feel free to contact me at rabbischneeweiss at gmail.----------If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle/Chase QuickPay and PayPal are mattschneeweiss at gmail.com. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor an article, shiur, or podcast episode, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail.com. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.----------Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissBlog: kolhaseridim.blogspot.com/"The Mishlei Podcast": mishlei.buzzsprout.com"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comGuide to the Torah Content of Rabbi Matt Schneeweiss: kolhaseridim.blogspot.com/2021/04/links-to-torah-content-of-rabbi-matt.htmlAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel Support the show
Released:
Mar 30, 2022
Format:
Podcast episode

Titles in the series (100)

My name is Rabbi Matt Schneeweiss. I am, first and foremost, an Orthodox Jew. My primary area of focus is the teachings of Shlomo ha'Melech (King Solomon) in Mishlei (Proverbs) and Koheles (Ecclesiastes). I also consider myself to be a student of the Stoic masters: Epictetus, Seneca, and Marcus Aurelius. Over the past two decades I have been exploring the relationship between Judaism and Stoicism - where they overlap, where they differ, and how they complement each other. This year I started a daily reading of Marcus Aurelius with an aim to explore these questions. I'll read a passage from Aurelius's Meditations and then muse (or meditate aloud) on my thoughts about what he said and what the Torah would have to say. As Seneca taught: "Each day acquire something that will fortify you against poverty, against death, indeed against other misfortunes as well; and after you have run over many thoughts, select one to be thoroughly digested that day" (Letter #2). If this podcast serves that purpose, then it will have been of value.