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04 રવિવારની સવારનો સત્સંગ સ્વામીજીને સંગ (06 ડિસેમ્બર 2020)

04 રવિવારની સવારનો સત્સંગ સ્વામીજીને સંગ (06 ડિસેમ્બર 2020)

FromAdhyatma Vidya Mandir


04 રવિવારની સવારનો સત્સંગ સ્વામીજીને સંગ (06 ડિસેમ્બર 2020)

FromAdhyatma Vidya Mandir

ratings:
Length:
30 minutes
Released:
Dec 5, 2020
Format:
Podcast episode

Description

December 6th 2020 Sunday Morning Satsanga

This Sunday Morning Satsanga is in Gujarati. In this Satsanga, Pujya Swamiji provides greater insight on the value ‘Amānitvam’. The subtle difference between Ātmagarva (ego) and Ātmagaurav (self-dignity/self-respect) are discussed here, and the importance of Ātmagaurav (self-dignity/self-respect) in the life of a seeker for self-confidence and associated interactions with the world is pointed out. The maturity of the value ‘Amānitvam’ and how it is reflected in the life of a wise person ‘Jñānī’, further gives us an insight that ‘Ātmagaurav is at the level of ‘Ahankār. What is required for gaining spontaneity in one’s own nature ‘Ātmā, and clarity regarding the cause of the extrovertedness of the mind is provided the subsequent part. That one must understand ‘Viṣaya’ as not just limited to the sense objects and sense pleasures, rather the very ‘rāga and dveśa’, the likes and dislikes are the cause of desires, karma and the subsequent chain of extrovertedness. What triggers the likes and dislikes? It encompasses everything from objects, people, situation, location, events, etc. The attitude that something is useful or not, described as ‘Samīcin buddhi’ manifests into ‘rāga and dveśa’, and these rāga and dveśa’ are the very cause of extrovertedness of mind.

Questions for Sunday Morning Satsanga can be submitted to adhyatmachintan@gmail.com or whatsapp number 7874743310. Please note English and Gujarati Satsanga will fall on alternate weeks.
Released:
Dec 5, 2020
Format:
Podcast episode

Titles in the series (100)

Adhyatma Vidya Mandir is an Institute of disseminating the knowledge of the self, an Institute that perpetuates the vision of Śāṅkaraparamparā, unfolding the vision of Vedānta on how Ātmā alone is truth, the non-negatable, absolute reality, and everything other than Ātmā is Mithyā, a relative reality, dependent on Ātmā. The understanding of this vision alone leads one to the discovery of the nature of self as non-dual, the one without the second. Coming down from the lineage of this Śāṅkaraparamparā, from Lord Shiva himself to Ādi Guru Śaṅkarācāryajī, to Pujya Swami Viditatmananda Saraswatiji