Pinker’s new book is Rationality. It’s like taking a Harvard course on the tricks our minds play on us. We had a blast — and I pressed him on several points.You can listen to the episode right away in the audio player embedded above, or right below it you can click “Listen in podcast app,” which will connect you to the Dishcast feed. For two clips of my conversation with Pinker — on what he believes is the biggest delusion in society today, and what we should do about truths that hurt people — head over to our YouTube page. If you’d rather watch the whole episode in living color — and see the most famous hair in academia — we videotaped the remote convo in the Dishcast studio. It even has the view from Pinker’s window in the background:Responding to my latest column on “our gay inheritance,” a reader actually hits on some themes discussed by Pinker and me:I find your argument regarding the new censoriousness of the LGBTQ community to miss some important context. Namely, the Puritans were once the rebels and the outcasts. I understand that from your perspective, as a gay man, the defining Puritan ethos is one of vicious repression, but I think there are larger truths we can learn once we understand the genesis of the Puritans as a “marginalized community.” How many powerful groups got their “start” in marginalization? The Catholic Church and Christians in general? Other groups that are so powerful that one might be called a bigot just for stating that they are powerful?A story of persecution is useful for attracting empathy and support, even after a group has recovered from its marginalization. At that point, is there ever any incentive to abandon the story? No, because as a group rises in status, there is power to be had in advocacy for the group. And the higher the status of the group, the more power can be gained by the advocates. And at some point, the preservation and gain of power becomes the point, and so every marginalized group has a tendency to become “The Puritans” over time.At this point in history, the larger danger, I believe, is that marginalized groups are being used to advance an agenda — the agenda of low-trust authoritarians. “Believe women” undercuts the presumption of innocence that we used to hold as a sacred belief. “Intent doesn’t matter” goes further along the path, essentially implying that everyone and anyone is guilty, and can be shamed at the pleasure of the attack dogs. “Follow the science” implies that there is only one true correct explanation, as determined by experts deemed in good grace by the media and government. Anyone who disagrees is distributing “misinformation.”Brilliantly put. This next reader, using the tool of rationality but also empathy, continues a discussion thread from the summer driven by an anti-vax reader:Immediately before reading the dissents over your “Let It Rip” piece, I read with disgust a wildly judgmental essay that a friend of a friend posted on Facebook. While I agreed with the spirit of frustration with the unvaccinated, the bitterness and judgment of the essay were breathtaking. These essays followed Sam Harris’ mea culpa regarding taking a preachy tone on the topic of vaccination. A pretty easy pattern emerged.It’s not hard to see that many of us are communicating in tone and tenor that is completely devoid of any understanding for people who are simply afraid of the shots and any potential side effects. And whether these unvaccinated folks are behaving in a way we find rational isn’t really the point, is it? We all know what fear feels like, and no one arrives at a place of fear through a rational exercise — so how can we then judge fearful actions only by the standards of rationality? Yet that seems to be what much of the vaccinated population (of which I am one) wants to do.Your impassioned final dissenter implied as much, and I sympathize: “What are we up against in the future? No one can say with concrete evidence. You might argue, that’s because there is no