Mongke Khaan was dead. Over his 8 year reign, he had ruled the Mongol Empire firmly, strengthening government and renewing the conquests. Yet had not solved the tensions and problems which had been simmering below the surface since the death of Ogedai. Having not designated a successor, Mongke’s brothers Kublai and Ariq Böke would stand in to fill the void, with disastrous results for the empire. In the aftermath of Mongke’s death, the Mongol Empire was irrevocably torn apart, ending the dreams of Chinggis Khan for Mongolian unity. I’m your host David, and this is Kings and Generals: Ages of Conquest.   Before we carry on with our narrative, we must note that following events are highly coloured by who won- quite literally a case of history being written by the victors seeking to justify their victory. Based on recent scholarship and recognition of these biases, we will try to offer a slight reinterpretation of the events, though the outcome remains the same.   Mongke died in August 1259 while on campaign in China, fighting the Song Dynasty in Sichuan. His plan to overwhelm the Song came to a crashing halt, bogged down in sieges and mud, before his demise caused his army to fall back. Perhaps the sole safe guard left in place in event of his death was his youngest brother, Ariq Böke, left as regent in the imperial capital, Karakorum, while Mongke marched on China. Intended to keep the empire running smoothly in Mongke’s absence, it’s possible Mongke, as with so much of his reign, had tailored this as reaction to the regencies after the deaths of Ogedai and Guyuk. Rather than repeat the chaotic periods of control by Torogene and Oghul Qaimish, Mongke may have wanted Ariq to seamlessly step up and guide the empire to an organized quriltai, rather than rely on conniving mothers to do it themselves. Thus was Ariq brought to the forefront of the world stage.   So who was Ariq Böke? The youngest son of Tolui and Sorhaktani Beki, he was born sometime in the early 1220s, putting him in his early forties at Mongke’s death. Unlike his older brother Kublai, Ariq never showed any affinity to Chinese culture, despite being provided Confucian advisers. Instead, he is generally portrayed as a proud supporter of Mongolian culture, priding himself as a nomad uncorrupted by the sedentary world. The second part of his name, Böke, is an epithet, which means variously ‘bull, strong/unbreakable, wrestler.’ Evidently, he was a man of quite some physical prowess, perhaps a star in that favourite Mongol pastime of wrestling. He seems to have had an affinity to Christianity: the Franciscan Friar, William of Rubruck, during his visit to Mongke’s court in 1254 interacted with Ariq and noted that he listened to Christian oratory several time, made the sign of the cross and stated that he knew the Messiah is God. Considering that Rubruck remarked on Mongke’s own refusal to convert to Christianity or Islam and his personal failures to convert anyone, there’s no reason to think he lied on Ariq’s interest in the religion. Ariq’s mother Sorhaktani and at least one of his sons, Mingliq-Temur, were Christians. His chief wife was an Oirat princess, Elchiqmish (el-chiq-mish), described as very tall and as a granddaughter of Chinggis Khan via his daughter Chechiyegen (Chech-ee-yeg-en), she was also Ariq’s cousin. They had no children, but Ariq is said to have loved her very much.    One of Mongke’s sons who accompanied him on the campaign into China, Asutai, brought his father’s body to Mongolia in autumn 1259. Immediately, Ariq Böke stepped into his duties as regent. Messages were sent across the empire to alert princes and notables of the Great  Khan’s demise: Kublai, Mongke’s brother closest in age and also campaigning in China, learned of his death in September. Their third brother, Hulegu, learned of it in spring 1260. Representatives of the family were told to come to Mongolia in order for Ariq to arrange a quriltai and decide who would succeed Mongke. But tr