Discover this podcast and so much more

Podcasts are free to enjoy without a subscription. We also offer ebooks, audiobooks, and so much more for just $11.99/month.

Jane Arraf: Not Your Mother's Iraq

Jane Arraf: Not Your Mother's Iraq

FromBabel: Translating the Middle East


Jane Arraf: Not Your Mother's Iraq

FromBabel: Translating the Middle East

ratings:
Length:
33 minutes
Released:
Mar 1, 2022
Format:
Podcast episode

Description

This week on Babel, I speak with Jane Arraf, the Baghdad bureau chief for the New York Times. She's spent more than a quarter-century as a journalist in the Middle East, working for National Public Radio, CNN, the Christian Science Monitor, and other leading outlets. I talk with Jane about the way that Iraq is becoming surprisingly normal, how Iraqis think about sectarianism now, and the way in which corruption affects nearly every aspect of society in Iraq.  Then, Will Todman, Danny Sharp, and I continue the conversation about corruption in Iraq and across the Middle East. 

Jane Arraf, “Reveling in the Joys of Books, and Reading, at a Baghdad Book Fair,” New York Times, December 18, 2021.  

Jane Arraf, “After Years as a Battleground, Investment Boom Lifts Iraqi City,” New York Times, July 10, 2021.  

Transcript, "Not Your Mother's Iraq," CSIS, March 1, 2022.
Released:
Mar 1, 2022
Format:
Podcast episode

Titles in the series (100)

Babel will take you beyond the headlines to discuss what’s really happening in the Middle East and North Africa. It features regional experts who explain what’s going on, provide context on pivotal developments, and highlight trends you may have missed. Jon Alterman, senior vice president, Zbigniew Brzezinski Chair in Global Security and Geostrategy, and director of the Middle East Program at the Center for Strategic and International Studies hosts the podcast along with his colleagues from the Middle East Program. This podcast is made possible through the generous support of the Embassy of the United Arab Emirates. All views, positions, and conclusions expressed here should be understood to be solely of those of the speaker(s).