QUOTE“Since it occurred usually only once a lifetime, an impoverished Israelite would spend most of his life anticipating this event of restoration. So when we get to Jesus and the Jesus movement, it was a jubilee movement. Jesus started his mission by reading from Isaiah 61. He said it’s the favorable year of the Lord, the year of release.”KEY TAKEAWAYSThe Year of Jubilee in Leviticus 25 is one of the most radical ideas in the Bible. Every 50 years, every Israelite was supposed to return to their original piece of allotted land.The jubilee would have effectively prevented cycles of intergenerational poverty and create a social and economic parity that would make Israel unique among all nations.Jesus announced that he was enacting the Year of Jubilee when he launched his public ministry.SHOW NOTESIn part 1 (0-7:30), the guys quickly review the conversation so far.In part 2 (7:30-21:30), Tim dives into Leviticus 24.Leviticus 24:1-4“The Lord said to Moses, ‘Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. The lamps on the pure gold lampstand before the Lord must be tended continually.’”Tim shares a quote from Jacob Milgrom.“There are three kinds of oil. The first when the olives are pounded in order and put into a basket, and the oil oozes out. Rabbi Judah says, ‘Around the basket and around the sides, the oil that runs out of the basket, this gives the first oil…. The first oil is fit for lampstands.’”Tim and Jon observe that the first oil would be the safest, least likely to smoke. This would keep the soot for accumulating in the rooms where it is burning.Tim makes several observations about the lamp from Leviticus 24.The lamp (מאור / ma’or) is attended to every evening so that its light burns perpetually (“from evening to evening,” borrowing language from Genesis 1).The lamp is described with the vocabulary of the sun, moon, and stars in Genesis 1. They are symbols of the divine glory and markers “for signs and for seasons”—that is, for the appointed feasts (Gen. 1:14-16).The lamp is a symbol of the divine light that perpetually shines upon Israel, who is represented by the bread. Numbers 8:1-4 tells us that the light of the menorah “will give light in the front of the lampstand” (v. 2), shining in the direction of the bread.Leviticus 24:5-9 says that the bread is to be placed directly across from the light. Just as new bread is baked every Sabbath, so Israel is “recreated” every Sabbath. This bread is called “an eternal covenant” (Lev. 24:8), meaning it’s a symbol of the eternal relationship between God and Israel.Tim shares this quote from Michael Morales:“The menorah lampstand contains the same seven-fold structure, symbolizing the entire seven-part structure of time provided by the heavenly lights…. Just as the cosmos was created for humanity’s Sabbath communion and fellowship with God, so too tabernacle was established for Israel’s Sabbath communion and fellowship with God “every day of the Sabbath” (Lev 24:8). This ritual drama of the lights and the bread, symbolizes the ideal Sabbath, the tribes of Israel basking in the divine light, being renewed in God’s presence Sabbath by Sabbath.”(Michael Morales, Who Shall Ascend the Mountain of the Lord, 189-190 [with embedded quote by Vern Poythress].)In part 3 (21:30-36:00), Tim dives into Leviticus 25 and the practice of jubilee.Leviticus 25:1-55“The Lord said to Moses at Mount Sinai, ‘Speak to the Israelites and say to them: “When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. For six years sow your fields, and for six years prune your vineyards and gather their crops. But in the seventh year the land is to have a year of