65 min listen
Duncan Pritchard, “Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing” (Princeton UP, 2016)
Duncan Pritchard, “Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing” (Princeton UP, 2016)
ratings:
Length:
65 minutes
Released:
May 1, 2016
Format:
Podcast episode
Description
Many are introduced to philosophy by way of a confrontation with the kind of radical skepticism associated with Rene Descartes: Might I right now be dreaming? Might everything I think I know be the product of some grand deception perpetrated by a malevolent demon? Today, many philosophers seems simply to dismiss radical skepticism as unworthy of our attention; however, the skeptical challenge lingers, and, for many, it still is a source of concern.
In Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing (Princeton University Press, 2015), Duncan Pritchard offers a sustained response to radical skepticism. He first shows that radical skepticism comes in two varieties, each of which calls for its own response. He then offers a two-part solution to radical skepticism. Ultimately, Pritchard offers a cure for epistemic angst, but one that allows for ongoing insecurity about our epistemic condition.Learn more about your ad choices. Visit megaphone.fm/adchoices
In Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing (Princeton University Press, 2015), Duncan Pritchard offers a sustained response to radical skepticism. He first shows that radical skepticism comes in two varieties, each of which calls for its own response. He then offers a two-part solution to radical skepticism. Ultimately, Pritchard offers a cure for epistemic angst, but one that allows for ongoing insecurity about our epistemic condition.Learn more about your ad choices. Visit megaphone.fm/adchoices
Released:
May 1, 2016
Format:
Podcast episode
Titles in the series (100)
John Christman, “The Politics of Persons: Individual Autonomy and Socio-historical Selves” (Cambridge UP, 2011): In theorizing justice, equality, freedom, authority, and the like, political philosophers often rely tacitly upon particular conceptions of the self and individual autonomy. Traditional forms of liberalism seem to assume a conception of the self accord... by New Books in Philosophy