Hokusai 53 Stations of the Tokaido 1801
By Cristina Berna and Eric Thomsen
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About this ebook
It is different from his famous 36 Views of Mt Fuji, which are sublime artistic expressions distilling a long lifes work.
It is different from much of Hokusais other well known work, like his 100 Views of Mt Fuji. But in that series Hokusai still retained a lot of the humor and the caricature found here.
It is different from the many other well known 53 Stations of the Tokaido in that Hokusai does not focus on the landscape and the markers that Hiroshige and others showed.
Instead Hokusai focus on the events, the interactions between the travellers, the tales that you will share with your friends when you get back home.
It was a great and earlier contribution to the Tokaido literature.
Cristina Berna
Cristina Berna liebt das Fotografieren und Schreiben. Sie schreibt, um ein vielfältiges Publikum zu unterhalten.
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Hokusai 53 Stations of the Tokaido 1801 - Cristina Berna
Japanese Historical Periods
Shōwa (1926-1989): This lengthy reign covered a period of almost un-imaginable change in Japan. At the start of it, while urban Japan had absorbed some Western influences, the country-side had changed little from centuries before; at the end of it, after the calamity of World War II, and the re-building of Japan, Japan was a fully integrated part of the modern world, and its people had a very different outlook on life.
Taisho (1912-1926): During this period, while the modernization and industrialization of Japan proceeded, the Japanese became convinced that Japanese culture could be preserved, while incorporating the best of Western ideas and technology.
Meiji (1868-1912): After the arrival of U.S. ships demanding the opening of Japan, in 1854, the power of the Shoguns, hollowed out over the centuries, fell in the Meiji Restoration of November, 1867. The Imperial system was restored, in league with a massive effort to modernize the country, during which the old feudal Japan all but disappeared almost overnight.
Edo (1615-1867): The Tokugawa family of Shoguns kept an iron grip on the country, and tried to keep out foreign influences, and freeze the feudal social structure, but under the surface slow change occurred, with the declining influence of the samurai and the rise of chonin. In the peace, a thriving popular culture grew up, with theatre, woodblock prints, and other popular art forms.
Momoyama (1568-1615): Three successive warlords, Oda Nobunaga (assassinated 1582), Toyotomi Hideyoshi (died 1598) and Tokugawa Ieyasu (died 1616) re-unified the country, ending with the Tokugawa victory over the forces of Hideyoshi's successors at Osaka in 1615. Zen arts such as the tea ceremony, sumi-e (ink-painting) and garden design became popular.
Muromachi (1333-1568): The Kamakura Shogunate, weakened by the invasion of the Mongols, fell to a restored Imperial rule; eventually, the Ashikaga family, a branch of the Minamoto, took over and established another Shogunate, although it was never as powerful as the preceding one. Feuding led to the creation of two competing Imperial courts (1336-1392), and later the internecine Onin Wars (1467-1477); these were followed by the even more devastating wars of the Sengoku Period (1477-1573). Toward the end of this period, the first Europeans arrived, and introduced Christianity.
Kamakura (1185-1333): A struggle for power between the two chief clans, the Taira and the Minamoto, ended with the victory of the Minamoto. They made their capital at Kamakura (on the coast of Sagami Bay, immediately to the south-west of Tōkyō Bay), and introduced the office of Shogun. However, power soon fell into the hands of the Hōjō clan, a branch of the Taira who had allied themselves with the Minamoto. Two attempted invasions by the Mongols were driven off; Zen Buddhism appeared in Japan, as well as tea-drinking.
Heian (794-1185): The indigenous Japanese culture reappeared, whilst on the political scene, the Emperors, now living in Heian-Kyō (now known as Kyōto) became cloistered figureheads, and the court turned to refinement and sophistication; the aristocratic Fujiwara clan ran the country.
Nara (710-794): Veneration of the Guatama Buddha was the lodestar of Japanese culture, and imitation of the Chinese was rampant, including the capital city of Japan at Nara, south of Kyōto, modeled after the Chinese capital of T'ang China,