Dangerous Prayers: 50 Powerful Prayers That Changed the World
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About this ebook
World-changers. Rebels. Rejecters of the status quo. Throughout history, Christians were never meant to have a safe faith. Highlighting people throughout the millennia, this book is a compilation of faith, facts, and art that celebrate the prayer lives of spiritual giants and invigorate your faith.
Dangerous Prayers is an inspiring collection of prayers from people who have changed the world. This four-color gift book features:
- the exploration of 50 dynamic prayers from historical figures, cultural icons, political leaders, saints, and martyrs
- biographical information on the 50 people featured--from St. Francis of Assisi to Harriet Tubman to Billy Graham
- portraiture art and an easy-to-follow layout
- a table of contents for easy reference and a presentation page for gifting
- a ribbon marker, so you won’t lose your place
This valuable resource is perfect for:
- men and women interested in learning more about prayer, the Christian faith, and spiritual discipline
- homeschooling families or parents wanting to teach their children about historical Christianity
- gifting to loved ones who enjoy biographies and history
No matter your age, position, or status, praying dangerous prayers will change your life—and likely the world around you as well.
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Dangerous Prayers - Thomas Nelson
RICHARD ALLEN
(1760–1831)
Richard Allen is widely recognized as the denominational founder of the African Methodist Episcopal ( AME ) Church, the first independent black denomination.
Allen was born into slavery in Philadelphia in 1760. He became a Christian when he was seventeen and began preaching on his plantation and at local Methodist churches whenever he had the opportunity. In time, his master became a Christian and allowed Allen to purchase his freedom.
In 1781, Allen began circuit preaching in Delaware and the surrounding states. Five years later, he returned to Philadelphia and became a member at St. George’s Methodist Church. His leadership attracted other African Americans to the church, and racial tensions escalated. In 1786, white and black people often worshipped together, but blacks were forced into segregated seating and inconvenient service times.
Allen realized the African American community needed its own house of worship. Though he had no desire to leave the Methodist Church, and although denominational leaders resisted, he founded the Bethel African Methodist Episcopal Church. Bishop Francis Asbury dedicated the building and ordained Allen as a deacon.
Despite attempts by white Methodist leaders to keep Allen’s congregation and property under their jurisdiction, in 1816, the Pennsylvania Supreme Court ruled the church belonged to Allen and his congregants. Later that year, the AME became a recognized denomination, and Allen was ordained as an elder and bishop, becoming the first African American to hold the office in the United States. The denomination grew rapidly and today has more than two million members.
O, precious blood of my dear Redeemer! O, gaping wounds of my crucified Savior! Who can contemplate the sufferings of God incarnate, and not raise his hope, and not put his trust in Him? What, though my body be crumbled into dust, and that dust blown over the face of the earth, yet I undoubtedly know my Redeemer lives, and shall raise me up at the last day; whether I am comforted or left desolate; whether I enjoy peace or am afflicted with temptations; whether I am healthful or sickly, succored or abandoned by the good things of this life, I will always hope in Thee, O, my chiefest, infinite good.
—RICHARD ALLEN
AUGUSTINE OF HIPPO
(354–430)
Augustine was an early Christian theologian and philosopher whose writings impacted the development of Western Christianity and philosophy. Augustine was an unlikely scholar. At age seventeen, when he left his small North African town for school in Carthage, he was considered an underachiever who was more interested in wayward living than schoolwork. But Augustine threw himself into his studies and became known for his intellectual curiosity. By the time he completed his studies, he’d forsaken his mother’s Christian faith, although she continued to pray for his conversion.
After teaching for a season, Augustine entered a time of personal struggle and a shift in philosophies. He was wrestling with the concept of personal sin when he read the writing of the apostle Paul in Romans 13:13–14. Augustine later wrote, No further would I read; nor needed I: for instantly at the end of this sentence, by a light as it were of serenity infused into my heart, all the darkness of doubt vanished away.
Following his conversion, Augustine resigned from his professorship. In 391, Augustine arrived in Hippo, intending to set up a monastery. Instead, against his desire, he was made a priest. Five years later, he became the bishop of Hippo.
Augustine was tasked with the job of defending Christianity against allegations that it had caused the Roman Empire’s downfall by shifting eyes away from Roman gods. Augustine’s response to the criticism came in a body of written work. His most important writings are The City of God, On Christian Doctrine, and Confessions. Augustine died from fever at age seventy-six, but his work survived, and his theology became foundational as the early church was built.
Listen to my supplication, Master, so that my soul doesn’t stagger under Your instruction, so that I don’t stumble in testifying to Your mercies, by which You tore me away from all my ruinous pathways. Thus You’ll grow sweet to me beyond all that led me wrong, in my willingness to follow it. Thus I’ll love You most mightily, and grasp Your hand with all the strength of my inmost being. Thus You’ll tear me away from every trial, clear to the end.
—AUGUSTINE, BASED ON 1 CORINTHIANS 1:8
JOHANN SEBASTIAN BACH
(1685–1750)
Bach was born in Eisenach, Thuringia (Germany), into a family that produced fifty-three notable musicians in seven generations. Bach received his first music lessons from his father, Johann Ambrosius, a town musician, but by age ten, Bach was an orphan and went to live and study music with his older brother, Johann Christoph. Early on, it was apparent that Bach possessed extraordinary talent.
In 1723, after years of study and having held several prominent musical positions, Bach settled in Leipzig, Germany, where he remained until his death. He became the musical director and choirmaster of St. Thomas church and school. Bach’s tenure there was dismal. He struggled with the town council, who was critical of his work and unwilling to pay him a reasonable salary. Yet, it was in this unfortunate environment that Bach wrote his most enduring music, including his classic Mass in B Minor, The Passion of St. John, and The Passion of St. Matthew.
Today a composer who writes one cantata a year is highly esteemed. For a season, Back was writing a cantata every week, 202 of which remain. Johann knew that without Jesus’ help, he would never be able to complete the task of composing each new piece, so before writing the first note, Johann carefully wrote the letters J J—short for Jesu, Juva, or Jesus, Help
—at the top of the page. With that, the music began to pour from his soul and onto the page. When he