The Monadology
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The Monadology - Gottfried Wilhelm
THE
MONADOLOGY
BY
GOTTFRIED WILHELM LEIBNIZ
TRANSLATED BY ROBERT LATTA
1714
THIS TRANSLATION, 1898
The Monadology
1. The Monad, of which we shall here speak, is nothing but a simple substance, which enters into compounds. By ‘simple’ is meant ‘without parts.’ (Theod. 10.)
2. And there must be simple substances, since there are compounds; for a compound is nothing but a collection or aggregatum of simple things.
3. Now where there are no parts, there can be neither extension nor form [figure] nor divisibility. These Monads are the real atoms of nature and, in a word, the elements of things.
4. No dissolution of these elements need be feared, and there is no conceivable way in which a simple substance can be destroyed by natural means. (Theod. 89.)
5. For the same reason there is no conceivable way in which a simple substance can come into being by natural means, since it cannot be formed by the combination of parts [composition].
6. Thus it may be said that a Monad can only come into being or come to an end all at once; that is to say, it can come into being only by creation and come to an end only by annihilation, while that which is compound comes into being or comes to an end by parts.
7. Further, there is no way of explaining how a Monad can be altered in quality or internally changed by any other created thing; since it is impossible to change the place of anything in it or to conceive in it any internal motion which could be produced, directed, increased or diminished therein, although all this is possible in the case of compounds, in which there are changes among the parts. The Monads have no windows, through which anything could come in or go out. Accidents cannot separate themselves