Life Is Not Good: Ethical Antinatalism in Haiku
By Dan Dana
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About this ebook
This slim book makes a compelling case that the future of humanity would be better served by limiting procreation. A natural extension of secular humanism, Dr Dana draws from settled science the recognition that, across geologic time, the total weight of suffering in the world far exceeds the pleasures enjoyed by the privileged few. Using his signature “haiku quintet” poetic form, he artfully leads the reader to this inescapable ethical conclusion. Finally, he offers high-empathy readers practical ways to implement this compassionate worldview, which may initially appear remotely abstract. The nulled occupants of the future would thank us if they could. Advocates of human rights will discover here a powerful arrow in their quiver for opposing the anti-humanistic forces that maintain today’s unsustainable population growth.
Dan Dana
Dan Dana is retired from a career encompassing psychology, teaching, mediation, corporate training, and business entrepreneurship. He is the author of two books on workplace mediation and several conflict resolution curricula. Born in 1945 on a family farm in Missouri, his life experiences include serving in the U.S. Army in Panama and Vietnam (1966-68, noncombat), earning a PhD in counseling psychology (1977), teaching at a university in New England for 28 years, founding and growing a successful internet-based educational enterprise (endowed to a Florida college in 2013), being a candidate for the U.S. House of Representatives (1998), and living, working, or traveling in over 75 countries on all seven continents. Dan and his wife Susan live in Sarasota, Florida. He is the father of one and grandfather of two.
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Life Is Not Good - Dan Dana
Preface
Antinatalism
we seldom ask why
life’s bowl of tasty cherries
enjoyed by so few?
pain trumps pleasure on
world’s unbalanced balance sheet,
ask evil’s victims
animal cousins
suffer death by predator,
or meat factory
evolution’s tool:
pain serves genome’s goal, not ours,
in life’s lethal game
ethicists debate,
consensus does not mean truth,
paradigms can shift
Image: Antinatalism International
Introduction
Is your life good?
Then you are among the lucky few sentient creatures (humans are just one species that feels pain) happily living a life of abundant pleasure. Count your blessings. Thank your lucky stars. Please don’t forget the others.
Every act that prevents a human birth, particularly an unchosen one, may save innumerable future lives from anguish and death throughout the remaining four billion years that sentient life will inhabit this planet. We tend to reproduce.
We can never know who those nulled beings might have been, but their lives would have been as real to them as yours and mine are to us today—and likely far less fortunate. They will never exist, so cannot thank us for sparing them a life of woe. Preventing a life of misery is the most generous anonymous gift we can give.
This is ethical antinatalism.
Read on. But be forewarned: Your bedrock assumptions may be shaken. Prepare to face the ethical dilemma we find ourselves in simply by being alive in an unjust world. As humans, we uniquely possess the power of moral choice, and its attendant responsibilities. What to do with that power?
I. Two Words to Know
#1: Antinatalism is a compassionate humanistic philosophy that values prevention of human and non-human suffering above the purported inherent goodness of life. Many readers may initially recoil in moral revulsion