Daily Walking with God
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This very searching brief volume is also highly personal and shows Rutherford’s own convictions of conscience as to how he had misspent his time. He shows us the way to reflect more deeply on this and gives some very practical rules for ordering daily life to the glory of God alone. Rutherford’s general guidance on how to seek the presence of God in all circumstances is both concise and weighty.
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Daily Walking with God - Samuel Rutherford
Daily Walking
with God
Samuel Rutherford
C:\Users\Robert\Documents\Reformation Press published work\Meditations on the Lord's Supper - published files\RP logo.tifReformation Press
2023
Published by
Reformation Press, 11 Churchill Drive, Stornoway
Isle of Lewis, Scotland HS1 2NP
www.reformationpress.co.uk
Originally published as Samuel Rutherford’s ‘Directory’: A Reflex Upon a Man’s Mis-Spent Life, Backed with Challenges. The present edition is edited and annotatedby M. Vogan and R.J. Dickie.
Layout, repunctuated text and additional material are copyright.
© Reformation Press 2023
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
ISBN numbers
Paperback: 978-1-912042-22-7
E-book: 978-1-912042-23-4
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Reformation Press, or as expressly permitted by law, by licence, or under terms agreed with the appropriate reprographic rights organisation.
Introduction
THIS BRIEF PRACTICAL TREATISE by Samuel Rutherford is not well known. It is interesting in that it reflects the benefit and influence of Puritan practical divinity. This movement to cultivate godliness and devotion began from the 1580s. It was particularly associated with Richard Greenham and William Perkins. There was focus not only on spiritual experience but also right living. It also sought careful application of scriptural teaching to a host of practical matters that included employment, family matters, dress and recreation.
It also involved the God-glorifying use of time to advance piety and righteousness, and one key element of this was the Sabbath. Like the English Puritans, Rutherford stresses in this treatise how to spend the day with God. This involves setting aside time for Word and prayer, meditating frequently on the Word, having spiritual thoughts during the day, while resisting idle thoughts. At the end of the day he counsels an examination of how we have lived and acted, and what growth in grace has taken place. As part of these daily accounts before God he even exhorts to examine every thought if possible.
The treatise is in three parts: (1) challenges, i.e., spiritual questioning of the soul and conscience to produce conviction of sin; (2) helps to a more exact walking with God; (3) some ways of spiritual