We permeate into On The Genealogy of Morality
By NomadSirius
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About this ebook
Prologue.
In 1887, at the age of 44, Nietzsche publishes ‘The Genealogy of Morality’. It is a time of self-reflection called Little Snow of the Winter of Fate. He closes the period of classical literature and devotes himself to existential philosophy by experience. By contrasting slave morality and master morality with a genealogical methodology, good and evil are transformed into the moral values of good and bad. Goodness affirms and elevates life with an aristocratic will. Badness denies and degenerates life with slavish will. The moral concept of sin is derived not from a Christian point of view, but from the material concept of a debt owed by a debtor to a creditor. Cruelty is understood as a festival of self-affirmation overcoming the nihilism of self-contempt and self-denial. ‘The Genealogy of Morality’ is the concept of Ubermensch trying to create a new value by overcoming the reality of nihilism.
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We permeate into On The Genealogy of Morality - NomadSirius
Table of Contents
Prologue.
Author ‘nomadsirius’ Introduction.
Publicationright
First Essay, Good and Evil, Good and Bad. 1. The riddle of British Philosophy.
(1) Concerning ‘The riddle of British Philosophy’ what I have read is like this.
(2) Ease into ‘The riddle of British Philosophy’ with Nietzche's thoughts.
2. The Fallacy of the English historians of morality.
(1) The Fallacy of the English historians of morality.
(2) Ease into ‘The Fallacy of the English historians of morality’ with Nietzche's thoughts.
3. The psychological contradiction of British Philosophy.
(1) Concerning ‘The psychological contradiction of British Philosophy’ what I have read is like this.
(2) Ease into ‘The psychological contradiction of British Philosophy’ with Nietzche's thoughts.
4. Etymological basis of ‘good.’
(1) Concerning ‘Etymological basis of ‘good’’ what I have read is like this.
(2) Ease into ‘Etymological basis of ‘good’’ with Nietzche's thoughts.
5. The world of etymological ‘good.’
(1) Concerning ‘The world of etymological ‘good’’ what I have read is like this.
(2) Ease into ‘The world of etymological ‘good’’ with Nietzche's thoughts.
6. What The priestly nobility did.
(1) Concerning ‘What The priestly nobility did’ what I have read is like this.
(2) Ease into ‘What The priestly nobility did’ with Nietzche's thoughts.
7. The aristocratic value twisted by priests.
(1) Concerning ‘The aristocratic value twisted by priests’ what I have read is like this.
(2) Ease into ‘The aristocratic value twisted by priests’ with Nietzche's thoughts.
8. The vengeance against the world.
(1) Concerning ‘The vengeance against the world’ what I have read is like this.
(2) Ease into ‘The vengeance against the world’ with Nietzche's thoughts.
9. The triumph of slave morality and free spirit.
(1) Concerning ‘The triumph of slave morality and free spirit’ what I have read is like this.
(2) Ease into ‘The triumph of slave morality and free spirit’ with Nietzche's thoughts.
10. The reaction of resentment.
(1) Concerning ‘The reaction of resentment’ what I have read is like this.
(2) Ease into ‘The reaction of resentment’ with Nietzche's thoughts.
11. Bad and evil.
(1) Concerning ‘Bad and evil’ what I have read is like this.
(2) Ease into ‘Bad and evil’ with Nietzche's thoughts.
12. Nihilism.
(1) Concerning ‘Nihilism’ what I have read is like this.
(2) Ease into ‘Nihilism’ with Nietzche's thoughts.
13. The tricks of language.
(1) Concerning ‘The tricks of language’ what I have read is like this.
(2) Ease into ‘The tricks of language’ with Nietzche's thoughts.
14. The stench of lies.
(1) Concerning ‘The stench of lies’ what I have read is like this.
(2) Ease into ‘The stench of lies’ with Nietzche's thoughts.
15. The kingdom of God.
(1) Concerning ‘The kingdom of God’ what I have read is like this.
(2) Ease into ‘The kingdom of God’ with Nietzche's thoughts.
16. The defeat of Roman values.
(1) Concerning ‘The