Let This Mind Be in You: Exploring God's Call to Servanthood
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About this ebook
James K. Dew Jr.
James K. Dew Jr. (PhD, Southeastern Baptist Theological Seminary; PhD, University of Birmingham) is president and professor of Christian philosophy at New Orleans Baptist Theological Seminary. He is the coauthor of Philosophy: A Christian Introduction and Understanding Postmodernism: A Christian Perspective and the coeditor of God and Evil: The Case for God in a World Filled with Pain and God and the Problem of Evil: Five Views.
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Let This Mind Be in You - James K. Dew Jr.
Table of Contents
Foreword
Introduction
Part 1: Why Do We Need to Think about Servanthood?
Chapter 1: A World without Servants
Chapter 2: Platforms, Applause, and the Idol of Our Name
Part 2: What Does Servanthood Look Like?
Chapter 3: Servanthood throughout the Bible
Chapter 4: Jesus Christ, the Suffering Servant
Chapter 5: What Does It Mean to Be a Servant?
Part 3: What Do Servants Do?
Chapter 6: The Servant’s Longing and Satisfaction
Chapter 7: Servants and the Message of the Cross
Chapter 8: Servants and the Great Commission
Chapter 9: Philippians 2—Servanthood in the Life of Jesus Christ
Conclusion: A Prayerful Reflection on Servanthood
Scripture Index
titlepageCopyright © 2023 by James K. Dew
All rights reserved.
Printed in the United States of America
978-1-0877-8871-5
Published by B&H Publishing Group
Brentwood, Tennessee
Dewey Decimal Classification: 253.7
Subject Heading: SERVANTHOOD, CHRISTIAN \ CLERGY \ MINISTRY
Unless otherwised noted, all Scripture references are taken from the Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.
Scripture references marked
niv
are taken from the New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Scripture references marked
nkjv
are taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Scripture references marked
kjv
and taken from the King James Version, which is public domain.
Cover design by B&H Publishing Group.
Brain wire frame model by Jezper/Alamy.
Author photo by NOBTS staff.
1 2 3 4 5 6 • 27 26 25 24 23
To Tara:
The sweetest servant I know
Acknowledgments
This is not the kind of book I ever expected to write, but I am thankful for the opportunity to do so. Over the past few years, the Lord has been incredibly kind to me, bringing conviction and correction from seasons of pride and burdening my heart to offer myself as a servant. This book represents all that I aspire to be in Christ, and it has been good for my soul to put it on paper.
When discussion with my friends at B&H started several months ago, I knew exactly what I wanted to write about, so I’d like to thank them for offering me this opportunity. Specifically, I’d like to thank Devin Maddox for planting the seed in my mind and encouraging me to take up this task. I’d also like to thank Madison Trammel for being a fantastic editor. Both of these men offered helpful feedback as my ideas began to formulate.
I’d also like to thank a large group of folks at New Orleans Baptist Theological Seminary for the past few years of dialogue about servanthood. What started as a burden in my heart has been cultivated through our conversations and shared work in training the next generation of servants.
To our students, you are exactly the kind of people I want to spend my life serving. You bought into our vision for servanthood and came to campus to learn with us what it means. I love that about you. You give me hope for who we can be as Southern Baptists. At so many points along the way as I wrote these chapters, I thought of you, seeing in my mind the many ways I’ve observed you embodying the kind of servanthood I describe in these pages. Thank you for being who you are and for joining us in our quest to be the servants God calls us to be. May we continue striving together to be servants who walk with Christ, proclaim His truth, and fulfill His mission.
Thanks also to my administrative team and faculty for buying into the calling of servanthood. I came to New Orleans with a yearning for servanthood, only to find that the faculty and administration of our great school were already marked by it. You’ve been an inspiration and encouragement to me in ways I’ll never be able to convey. I’m proud to have you as my friends and colaborers in this work. Thanks especially to my cabinet—Norris Grubbs, Larry Lyon, Thomas Strong, Mike Wetzel, Bo Rice, Greg Wilton, Laurie Watts, and Chris Shaffer—for our many conversations on servanthood and for leading with me in this. To Bo Rice, Chris Shaffer, and Norris Grubbs, thank you for driving as I hammered out chapters on our various trips. Special thanks also to Chris Shaffer, Jordan Faison, and my wife, Tara, for reading every chapter of this book in such short order. You all are the best. I am grateful for each of you.
Finally, and most importantly, thank you to my wonderful wife, Tara, and our four incredible children—Natalie, Nathan, Samantha, and Samuel. My goodness, I love you guys! Thanks not only for letting me do the things I do but also for stepping into it with me and making everything better by your presence. The work we do is not just my ministry; it is our ministry, and I am so proud of each of you. Please know that Daddy loves you and you’re more important to me than anything this side of heaven.
Foreword
Servanthood—the character that causes us to place others before ourselves, helping where people have need, and finding joy in a life that is focused on others." That definition of servanthood, proposed by Jamie Dew, confronts both contemporary evangelical culture and the prideful heart of every human being.
Evangelical Christianity is best known for its celebrities, the men and women who have risen to national and global notoriety through their writings, broadcasts, and conferences. Far too often, these celebrities’ personal lives are marked by opulent wealth derived from their ministry,
moral inconsistencies at odds with their teachings, or arrogant attitudes that enable them to treat with contempt the individuals and institutions responsible for providing their platforms and fostering their fame. While some publicly feign humility, too few manage to maintain that posture in private.
From where does this failure of Christian leaders to model the servant’s heart of our Savior come? As the old cliché reminds us, the heart of the matter is the matter of the heart.
Celebrity Christians are not, of course, the only ones who struggle with the prideful nature of the human heart. This heart condition is universal to every human being. Sin, at its root, is always traceable to a heart of pride, a heart in love with itself, protecting itself, pleasuring itself, and placing itself above others. Putting pen and paper to the list of my own sins, I have found that the ink of each is always the color of pride.
In contrast, Jesus embodied servanthood and called his disciples to follow his example because servanthood is the tangible exhibition of a humbled heart. I intentionally use the word ‘humbled’ rather than ‘humble.’ The human heart is never humble until or unless it has been humbled. Any ounce of humility that might be observable in my life, and those combined ounces would not fill a teacup, resulted almost exclusively from humiliation. The human heart is marked by the Fall and the same sin that led to the fall, the sin of human pride, inhabits every heart, since every heart bears the curse of Adam. But God, by His grace, often orchestrates the circumstances of our lives in humiliating ways, ways that foster humility. The pathway to humility preferred by our Savior, however, is that of humiliating ourselves by assuming the role of a servant.
In teaching this truth to his disciples, Jesus recognized the risks. Chief among those risks is that the one who serves would consider himself to have achieved greatness, and thus ironically again fallen victim to his prideful heart. So, Jesus, in what I consider one of the most helpful lessons on the topic of pride, references what a master still expects of a servant who has come in from the fields. Using that scenario, Jesus states, "So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty’’’ (Luke 17:10).
For humility’s sake, Jesus not only calls his disciples to be servants but, in being servants, to constantly humble themselves.
I know Jamie Dew well enough to know he would never author a book on humility. Such an endeavor would suggest that he had mastered the topic, or at least that he was running far enough ahead of the rest of us that he could teach us a thing or two about being humble. I’ve observed enough humility in Jamie’s life and heard the testimony of how God has humiliated him for his own good, to know he would never make that arrogant assumption. Instead, Jamie has given us the gift of shining the spotlight on Scripture’s pathway to humility, i.e., servanthood.
Jamie will remark in the introduction that this book is a departure from his usual subject matter. His other books, he points out, are philosophical or apologetic in nature. For my entire career,
he observes, I have been concerned with the ‘big questions’ related to our faith and have given myself to their pursuit, working hard to help my students think well about their faith.
Having been given by the author the privilege of writing this preface to his book, the reader may