Daily Wisdom: Sayings of the Companions of the Prophet
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Abdur Raheem Kidwai
Abdur Raheem Kidwai is a professor of English at the Aligarh Muslim University in India and the well-known author of many works on the Qur'an and Islam.
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Daily Wisdom - Abdur Raheem Kidwai
Daily Wisdom: Sayings of the Companions of the Prophet
First published in England by
Kube Publishing Ltd
Markfield Conference Centre
Ratby Lane, Markfield,
Leicestershire LE67 9SY
United Kingdom
Tel: +44 (0) 1530 249230
Website: www.kubepublishing.com
Email: info@kubepublishing.com
© Abdur Raheem Kidwai, 2023
All rights reserved.
The right of Abdur Raheem Kidwai to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act, 1988.
Cataloguing-in-Publication Data is available from the British Library
ISBN 978-1-84774-191-2 casebound
ISBN 978-1-84774-192-9 ebook
Original Concept Design: Imtiaz Manjra
Cover Design and internal typesetting: nqaddoura@hotmail.com
CONTENTS
Transliteration Table
Preface
Sayings of the Companions of the Prophet
Subject Index
Name Index
TRANSLITERATION TABLE
Arabic Consonants
Initial, unexpressed medial and final: ء ’
With a shaddah, both medial and final consonants are doubled.
Vowels, diphthongs, etc.
PREFACE
Sayings of the Companions of the Prophet , another volume in Kube Publishing’s Daily Wisdom series, aims at acquainting the readers with their understanding and elucidation of Islam. Essentially, these sayings constitute the amplification of the life-giving message of the Qur’ān and Sunnah. Since these noble, pious souls had the unique privilege of enjoying over the years the Prophet Muhammad’s company, and as they were keen on assimilating the life enriching message of Islam, their sayings have a great value and relevance. At one level, their sayings and practices serve as one of the primary sources, next to the Qur’an and Sunnah , in the codification of Islam. Among the jurists, Imām Mālik in particular placed much premium on the actions of the Madinan Companions. His premise was natural and logical: these Companions must have learnt from the Prophet all that they did, for emulating him was their mission.
Most of their sayings therefore stand out for their nuanced elaboration, summarization and recapitulation, and even contextualization of the Prophet’s words and deeds. Their comments underscore their sagacity, their insights into the faith and practice of Islam and their earnest attempts to preserve faithfully what they had received directly from the Prophet . Their unwavering commitment led to the formulation and development of the vast Ḥadīth corpus, bearing out as it does their devotion to Islam and the Prophet and their sincere goal of transmitting their invaluable knowledge to subsequent generations. For they were wedded unflinchingly to the cause of promoting Islam at the widest possible scale.
Needless to add, their sayings reverberate and reinforce the sayings of the Propher , and at times, extend these in a logical fashion. Some of their sayings capture the circumstantial setting of certain Qur’anic verses. Take the following saying by ʿAbdullāh ibn ʿAbbās ,* a brilliant Qur’an exegete in his own right, as illustrative:
Regarding the words of Allah Most High … and restrain their rage, [Āl ʿImrān 3: 134], Ibn ʿAbbās said: This refers to a man who verbally abuses you and you restrain your rage and do not answer back despite being able to do so.
(al-Ṭabarānī)
Abū Hurayrah’s following saying exemplifies a pithy aphorism:
Yazīd ibn al-Asamm said: I heard Abū Hurayrah say:
One of you sees a speck in his brother’s eye but does not see the log in his own eye."
(al-Bukhārī)
The following comment by the rightly guided Caliph. ʿUmar ibn al-Khaṭṭāb is reflective of his piety and God-fearingness:
ʿUmar ibn al-Khaṭṭāb said: Were a lamb to perish because it got lost by the banks of the river Euphrates, I would be afraid that Allah may ask me (as the Caliph) about it.
(Ibn Abī Shaybah)
Some of these sayings provide a vivid glimpse of life in the Prophet’s day, especially those by ʿĀ’ishah :
It is reported from ʿĀ’ishah that she said: The believing women used to pray Fajr prayer with the Prophet (peace be upon him) wrapped up in their sheets and then after that return to their families without being recognized by anyone.
(Muslim)
These Sayings are from scores of Companions, most notably the four rightly-guided Caliphs, ʿĀ’ishah , Abū al-Dardā’ , Abū Hurayrah and ʿAbdullāh ibn Masʿūd . These have been gleaned from the authentic Ḥadīth collections by Bukhārī, Muslim, Mālik, Aḥmad and others.
I take this opportunity to thank Brother Haris Ahmad, CEO, Kube Publishing, without whose valuable help this work could not have seen the light of day.
Abdur Raheem Kidwai
Aligarh, India
Rabi‘ al-Awwal 1433 H
December 2022 CE
*Whenever we say the illustrious names of the Companions of the Prophet we should always say May Allah be pleased with them
Day
1
Abū’l-Dardā’ said: Worship Allah as if you see Him; and consider yourself among the dead; and beware of the supplication of the one who is wronged, and know that the little that is just sufficient is much better than abundance which distracts you [from Allah], and that pious works never wear off while sin is never forgotten.
(Wakīʿ ibn al-Jarrāḥ, Kitāb al-Zuhd)
اليوم
١
Day
2
Ḥammād ibn Zayd reported that ʿUthmān ibn ʿAffān, may Allah have mercy on him, said: No doer does any work except that Allah wraps him in the raiment of his work.
(Aḥmad)
اليوم
٢
Day
3
ʿU mar said: I want to see every young person worshipping, dressed in clean clothes.
(Wakīʿ ibn al-Jarrāḥ, Kitāb al-Zuhd)
اليوم
٣
Day
4
It is reported that ʿAbdullāh ibn ʿAbbās said to his caller to prayer ( mu’adhdhin ) on a very rainy day: ‘After you pronounce the two testifications of faith, in your call to prayer, do not say: ‘Come to prayer’ but say: ‘Pray inside your homes.’ The narrator continued: ‘And when he saw that some people somehow decried his instruction, he said: ‘Are you surprised over this? This was done by someone who was much better than me [i.e. Prophet Muḥammad (blessings and peace be upon him)]. The Friday congregational prayer must be strictly followed but I disliked for you going out and walking through mud and slippery ground.’’
(al-Bukhārī and Muslim)
اليوم
٤
Day
5
Muṭarrif ibn ʿAbdullāh is reported to have said: That I am given well-being for which I give thanks [to Allah] is more beloved to me than I be tested and I bear it patiently.
(Wakīʿ ibn al-Jarrāḥ, Kitāb al-Zuhd)
اليوم
٥
Day
6
Abū’l-Dardā’ said: Remember Allah in times of ease and He will remember you in times of hardship.
(Aḥmad)
اليوم
٦
Day
7
Abū’l-Dardā’ wrote the following in a letter he addressed to Maslamah ibn Makhlid: To proceed: When a servant performs an act of obedience to Allah, Allah loves him, and when He loves him He endears him to His creation. And when the servant performs an act of disobedience to Allah, Allah loathes him, and when He loathes him He makes him loathed by His creation.
(Aḥmad)
اليوم
٧
Day
8
Abū’l-Dardā’ said: What I fear most when I am made to stand for reckoning is being told: ‘You have acquired knowledge, so what did you apply of that which you have learnt.’
(Aḥmad)
اليوم
٨
Day
9
Abū’l-Dardā’ said: A moment of meditation is better than standing in prayer a whole night.
(Aḥmad)
اليوم
٩
Day
10
It is reported that Ḥudhayfah [ibn al-Yamān] said: The first thing of your religion that you will lose is humble devotedness and the last thing of your religion that you will lose is the canonical prayer.
(Aḥmad)
اليوم
١٠
Day
11
It is reported that ʿAbdullāh said: No state is more beloved to Allah regarding His servant than seeing him in prostration [before Him].
(Ibn Abī Shaybah, al-Muṣannaf)
اليوم
١١
Day
12
Sālim ibn Abī al-Jaʿd reported that Umm al-Dardā’ was asked: What was Abū al-Dardā’s best work?
and she replied: Meditation.
(Ibn Abī Shaybah, al-Muṣannaf)
اليوم
١٢
Day
13
Abū