The Spiritual Event of the Twentieth Century: An Imagination: Occult Significance of the 12 Years 1933-45 in the Light of Spiritual Science
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Through coming to a fully conscious comprehension of the Spiritual Event of the Twentieth Century, the author asserts, we may gain the courage needed to renew and enliven the spiritual science of Anthroposophy as 'the universal human language of our age'.
This second edition features an extensive introductory essay.
Jesaiah Ben-Aharon
DR YESHAYAHU (JESAIAH) BEN-AHARON – spiritual scientist, philosopher and social activist – is founder of the anthroposophical community in Harduf, Israel, co-founder of the Global Network for Social Threefolding, director of Global Event College and contributor to the School of Spiritual Science. He is the author of Cognitive Yoga, Spiritual Science in the 21st Century, The Spiritual Event of the Twentieth Century, The Event, The New Experience of the Supersensible, America’s Global Responsibility and Cognitive Yoga: How a Book is Born.
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The Spiritual Event of the Twentieth Century - Jesaiah Ben-Aharon
THE SPIRITUAL EVENT OF THE TWENTIETH CENTURY
THE SPIRITUAL EVENT OF THE TWENTIETH CENTURY
An Imagination
The Occult Significance of the 12 Years 1933-45 in the Light of Spiritual Science
Jesaiah Ben-Aharon
publisherTemple Lodge Publishing
Hillside House, The Square
Forest Row, RH18 5ES
First edition 1993
Second edition 1996
Reprinted 2001, 2011
© Jesaiah Ben-Aharon
Jesaiah Ben-Aharon asserts the moral right to be identified as the author of this work
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers
A catalogue record for this book is available from the British Library
ISBN 978 1 906999 67 4
Cover picture: Das Faust-Motiv mit inspirierendem Genius (from Rudolf Steiner's first Goetheanum building)
Typeset by DP Photosetting, Aylesbury, Bucks
There we are already [at the end of the twentieth century] after the ‘appearance of the Sun’ that has to take place in etheric Imagination for earthly life. The Christ will appear for the Earth when almost everyone has abandoned Him; when all that mankind knows of Him is His name.
Helmuth von Moltke through Rudolf Steiner*
*Helmuth von Moltke 1848-1916, Dokumente zu seinem Wirken, letter 74 to Eliza von Moltke, 27 March 1919, Perseus Verlag, Basel 1993.
Contents
Foreword to the Second Edition
Introduction
1. Anthroposophy as the Living Language of the Present
2. New Soul Faculties: Rudolf Steiner's Indications
3. The Imagination of the Century's Event
4. The Rebirth of Anthroposophy
5. Relation Between Supersensible and Physical Events of 1933-45
Notes and References
Bibliography
Author's Note
This book assumes a basic knowledge of the modern spiritual science of Anthroposophy, as founded by Rudolf Steiner (1861-1925). For example, the terms Imagination, Inspiration and Intuition are used in a specific spiritual-scientific sense and should not be confused with their common usage. For an exposition of Rudolf Steiner's basic work, see the following books of his: Occult Science, An Outline; Theosophy; Knowledge of the Higher Worlds, How is it Achieved; and The Philosophy of Freedom. (All available through Rudolf Steiner Press or Anthroposophic Press.)
Foreword to the Second Edition
The cosmic-earthly timing of Rudolf Steiner's last earthly life was such that he could have reached his seventy-second birthday in the most decisive year of the twentieth century, namely, 1933 (1861-1933). This means that he could have, first, completed his just begun tenth seven-year life period, from the age of 63 to 70 during the years 1924-31, bringing the Christmas Foundation Conference impulse, the School for Spiritual Science and the new social formation of the General Anthroposophical Society to their maturity on the Earth. And then, having lived that long, he could have been granted the allotted full cosmic time measure of earthly human life to develop Anthroposophy further in his next two years of life, 70-72, from 1931 to 1933, and so complete the anthroposophical bridge for humanity from the beginning of the new age of light to the moment in which, on the one hand, the apocalyptic beast is set free from its captivity in the Earth and, on the other, the Etheric Christ begins to be perceived by the new, natural supersensible faculties (see Chapter 2).
In this way he could have brought his life task to its destined fulfilment: to create for humanity as a whole, in and through the Anthroposophical Society, the fully conscious, unbroken and continuous, bridge across the abyss of the threshold that breaks into ordinary human consciousness in the twelve years 1933-45 from the unconscious crossing process of the threshold that began for humanity as a whole in the middle of the last century. Anthroposophical spiritual science, as a living spiritual, cultural and human-social reality could have then penetrated and transformed the highest and lowest forces of the threshold at the very historical moment in which they approached humanity, from 1933 onward, and made them available as healing, strengthening and uplifting forces for the Michael age, the fifth post-Atlantean epoch and the new cosmic age of light as a whole.
The world tragedies of the second third of the century, and especially of the twelve years, came about because Rudolf Steiner could not continue his life-task to its completion. This was not his failure but our own. This failure has constituted since then the main anthroposophical karmic debt of this century, and this applies not only to the individuals who were physically involved in the anthroposophical life of the first and second thirds of the century but to all the members of the Michael school that strive truly to make the carrying and resolving of this karmic debt into their own karmic duty. Now so long as this debt remains unconscious and its carrying is not taken as a central anthroposophical duty of true self-knowledge at the present, its unredeemed forces work in such a way that they make the time-picture of the twentieth century as a whole—and its deeper anthroposophical significance—obscure and opaque. This is the reason why the dedication and loyality to this unrealized life-time potentiality and possibility inherent in Rudolf Steiner's unfinished life-task is a real occult condition for the ability to develop the anthroposophical forces needed for the great tasks of the end of this century and the beginning of the next. Only if we follow the inner call of this occult anthroposophical duty can we come to a vitally important understanding concerning the anthroposophical task of the last seven-year period of the twentieth century and beyond.
We can come to realize that until now we could only observe and study the negative physical results of the fact that Rudolf Steiner's earthly life came to a too early end. Since Rudolf Steiner's death the future, redeeming life-and-time stream of the age of Michael and the new age of light could work only rarely in a conscious way into the physical world. Because of this, those forces of hindrance that brought about Rudolf Steiner's premature death in the first third came to an outward victory in the events of the twelve