The Sacred Magic of Qabbalah: The Science Of Divine Names
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The Sacred Magic of Qabbalah - Manly Palmer Hall
© Braunfell Books 2023, all rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted by any means, electrical, mechanical or otherwise without the written permission of the copyright holder.
Publisher’s Note
Although in most cases we have retained the Author’s original spelling and grammar to authentically reproduce the work of the Author and the original intent of such material, some additional notes and clarifications have been added for the modern reader’s benefit.
We have also made every effort to include all maps and illustrations of the original edition the limitations of formatting do not allow of including larger maps, we will upload as many of these maps as possible.
TABLE OF CONTENTS
TABLE OF CONTENTS 1
INTRODUCTION 5
PART I—KEYS OF THE SACRED WISDOM 7
PART II—THE MYSTERY OF THE NUMBERS 14
The One in its Return to the Unity 16
The Mystery of the Number Two 18
The Mystery of the Number Three 21
The Mystery of the Number Four 23
The Mystery of the Number Five 25
The Mystery of the Number Six 27
The Mystery of the Number Seven 29
The Mystery of the Number Eight 32
The Mystery of the Number Nine 33
PART III—THE POWER OF INVOCATION AND THE SCIENCE OF THE SACRED NAMES 34
THE SACRED MAGIC OF THE QABBALAH
THE SCIENCE OF THE DIVINE NAMES
BY
MANLY P. HALL
img2.pngimg3.pngINTRODUCTION
The religious teachings of all nations may be divided into two general divisions. The first is the religion of the common people, and is the exoteric faith. The second is the religion of the wise and initiated few. This is the esoteric faith, and seldom, if ever, appears in the world without the cloak of ritual and symbol to conceal it from the uninitiated. The esoteric faith assumes the same position in connection with religions that the spirit holds in relation to its bodies. The bodies bear witness of the spirit. Through the spirit comes the life which animates and vitalizes the bodies. These bodies are often referred to as Matthew, Mark, Luke, and John, the witnesses or recorders of the life of the spirit. Man’s four bodies are the evangelists who go forth bearing accurate witness to the spiritual life that animates and gives power to them. In a similar way, the body religious bears witness to the life spiritual. The world recognizes only the body, while the wise and initiated few study only the spirit.
All concrete visible things belong to the world of effects. These are studied by the esoteric student only that he may discover through them the invisible Cause. True esotericists are students of Aristotelian reason, using the visible only as a means whereby they may know the invisible, studying the multiplicity of effects that they may become mentally and spiritually aware of the unity lying behind the diversity in Nature.
Behind the veil which conceals the great Unknown stretches the world of causes, the invisible side of Nature. It is not given to man at the present time to understand the mysteries of this prototypal land. The veil of Maya which divides the world of men from their source, the world of God, is not really a structure or fabric but is rather the line of limitation. The things that lie beyond the hypothetical circle which surrounds man are unknown because they are too attenuated and subtle to be recorded by the senses which the human race has thus far developed.
This invisible world is explored only by a few hardy travelers who, striking out from the human race, dare all in their efforts to chart and map the great vistas of eternity. These daring ones are rewarded for their efforts by being accepted into the Invisible. They become citizens of two