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Old Québec: The Fortress of New France
Old Québec: The Fortress of New France
Old Québec: The Fortress of New France
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Old Québec: The Fortress of New France

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DigiCat Publishing presents to you this special edition of "Old Québec: The Fortress of New France" by Gilbert Parker, Claude G. Bryan. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
LanguageEnglish
PublisherDigiCat
Release dateAug 16, 2022
ISBN8596547185123
Old Québec: The Fortress of New France
Author

Gilbert Parker

Gilbert Parker (1862–1932), also credited as Sir Horatio Gilbert George Parker, 1st Baronet, was a Canadian novelist and British politician. His initial career was in education, working in various schools as a teacher and lecturer. He then traveled abroad to Australia where he became an editor at the Sydney Morning Herald. He expanded his writing to include long-form works such as romance fiction. Some of his most notable titles include Pierre and his People (1892), The Seats of the Mighty and The Battle of the Strong.

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    Old Québec - Gilbert Parker

    CHAPTER I

    Table of Contents

    EARLY VOYAGES

    Table of Contents

    Living in the twentieth century, to which the uttermost parts of the earth are revealed, and with only the undiscovered poles left to lure us on, we cannot fully appreciate the geographical ignorance of the Middle Ages. The travels of Marco Polo had only lately revealed the wonders of the golden East, and in the West the Pillars of Hercules marked earth's furthest bound. Beyond lay the mare tenebrosum, the Mysterious Sea, girding the level world. England was not then one of the first nations of the earth. She was not yet a maritime power, she had not begun the work of colonisation and empire: the fulcrum of Europe lay further south. But as our Tudor sovereigns were making secure dominion in these isles, the Byzantine Empire was moving slowly to its end, and favouring circumstances were already making Italy the centre of the world's commerce and culture. There the feudal system, never deeply rooted, was declining slowly, and Italian energy and enterprise now having larger opportunity, seized the commerce of the East as it received vast impulse from the Crusades, and this trade became the source of Empire.

    Venice, Genoa, and Pisa were now great emporiums of Oriental wares, were waxing rich on a transport trade which had no option but to use their ports and their vessels. Inland Florence had no part in maritime enterprise, but was the manufacturing, literary, and art centre of mediæval Europe. Her silk looms made her famous throughout the world, her banks were the purse of Europe, and among her famous sons were Dante, Petrarch, Boccaccio, Macchiavelli, Michael Angelo, Leonardo da Vinci, Galileo, Amerigo Vespucci. For the development of their commerce, the cities of the North had grouped themselves into the great Hanseatic League, with branches in Bruges, London, Bergen, and Novgorod. Commercialism had everywhere become the keynote of the closing Middle Ages, inspiring that maritime enterprise which was soon to outline a new map of the world.

    The main route between the West and East had hitherto been by way of the Red Sea and the Euphrates, and it was controlled by the Italian cities. Italy had, therefore, no interest in finding a water route to the East which would rob her of this profitable overland traffic. But the experience of her sailors made them the most skilful of the world's navigators and the readiest instruments of other nations in expeditions of discovery. Thus Columbus of Genoa, Cabot of Venice, and Verrazzano of Florence are found accepting commissions from foreign sovereigns.

    The discoveries of Copernicus and Columbus, says Froude, created, not in any metaphor, but in plain language, a new heaven and a new earth. The new theory of Copernicus was, indeed, one of the choicest flowers of the Renaissance, and though timidly enunciated, it revolutionised the world's geography. Further, the discovery of the polarity of the magnet, and the invention of the astrolabe, gave to the mariners of the fifteenth century a sense of security lacking to their fathers, while the kindling flame of the New Learning led them upon the most daring quests. The Portuguese were the first to enter on the brilliant path of sea-going exploration which distinguishes this century above all others. By 1486 they had already found Table Mountain rising out of the Southern sea, and hoping always for a passage to the East, had named it the Cape of Good Hope. Spain soon followed her rival into these unknown regions, a policy due mainly to the enthusiasm of Isabella of Castile, who, in spite of the conservative apathy of the Council of Salamanca, was eager to become the patroness of Christopher Columbus.

    Although the Northmen of the tenth century had been blown almost fortuitously upon the shores of Nova Scotia, by way of Iceland, Greenland, and Labrador, the discovery of North America must always be set to the credit of Christopher Columbus. From the age of fourteen he had been upon the sea, and his keen mind was stored with all the nautical science afforded by the awakened spirit of the time. To this practical equipment he added a romantic temperament and a habit of reflection which carried him to greater certainty in his convictions than even that attained by his correspondent, the learned Toscanelli. Assuming that the world was round—no commonplace of the time—he determined forthwith to reach India by sailing westward. His bones lie buried in the Western hemisphere, which his intrepidity revealed to an astonished world.

    As soon as Columbus, in the name of Ferdinand and Isabella, had opened the gates of the New World, ships from England and France began to hasten westward across the Atlantic. The Cabots, holding to the North, discovered Newfoundland in 1497; Denis of Honfleur explored the Gulf of St. Lawrence in 1506; and a few years later Verrazzano coasted along the North Atlantic seaboard in four ships fitted out for him by the youthful Francis of Angoulême. This voyage was practically the beginning of French enterprise in the New World.

    On Verrazzano's return to Dieppe, he sent the King a written account of his travels, and France was presently burning with excitement over the abundant riches of the New World. Spain, meanwhile, had been reaping the wealth of the West Indies, and Hernando Cortés was laying a stern hand upon the treasures of Mexico. And now disasters at home were, for a time, to rob the fickle Francis of all ambition for transatlantic glory. In the contest for the crown of the Holy Roman Empire he had been worsted by Charles V., and shortly afterwards the strength of France was hopelessly shattered at Pavia, the King being carried back a prisoner to Madrid. But when, at last, the peace of Cambrai had somewhat restored tranquillity to France, Philippe de Brion-Chabot, a courtier at the Louvre, decided to follow up Verrazzano's almost forgotten exploit of ten years before, and Jacques Cartier became the instrument of this tardy resolution.

    Jacques Cartier was born at St. Malo, the white buttress of Brittany. Daring Breton fishing-boats had often sailed as far as the cod-banks of Newfoundland, and it is not impossible that Cartier himself had already crossed the Atlantic before he was commissioned by Chabot. From a child he had lived upon the sea. He was forty years old when he received his commission, and on the 20th of April, 1634, he set sail from his native town. Holding a northern course he came at length to Newfoundland, and having passed through the Straits of Belle Isle and across the Gulf, he erected a white cross at Gaspé, and sailed on westward till Anticosti came in sight. It was then August, and as constant westerly winds delayed his further course, he decided to return to France. Unfortunately, however, he did not leave until he had lured on board his ships two young Indians, whom he carried back as trophies, sowing thereby the seed of future trouble.

    His countrymen were deeply stirred by his report. Beyond a doubt the great Gulf up which he had sailed was the water route to Cathay, and France could hardly await the arrival of spring before sending another expedition. By the middle of May, 1635, Cartier was ready to embark on a second voyage, and on this occasion no less than three ships were equipped, numbering among their officers men of birth and quality—gentlemen in search of adventure, others eager to mend broken fortunes, and all bent on claiming new lands for France and for the faith. Assembling in the old cathedral they confessed their sins and heard the Mass; and on the 19th of May the dwellers of St. Malo saw the sails of the Hermine, La Petite Hermine, and Emerillon melt into the misty blue of the horizon. Almost immediately a fierce storm scattered the ships, and they only came together again six weeks later in the Straits of Belle Isle. This time Cartier coasted along the north shore of the Gulf; and to a bay opposite Anticosti he gave the name of St. Lawrence, upon whose festival day it was discovered. Then for the first time a white man entered the great river of Canada.

    Jacques Cartier

    JACQUES CARTIER

    With the kidnapped Indians for pilots, the three caravels passed by the cañon of the Saguenay, mysterious in its sombre silence. Presently the rocky cliff of Cap Tourmente towered above them, and at length they glided into safe anchorage off the Isle of Bacchus.[2]

    To the savage Indians the mighty vessels of France were marvels from another world, and the river was soon swarming with their birch-bark canoes. The story of the two braves who had been carried away to France filled them with grave wonder, and the glittering costumes of Cartier and his officers seemed like the garments of gods. The great chief, Donnacona, waiving regal conventions, clambered upon the deck of the Hermine, where Cartier regaled him with cakes and wine, and with a few beads purchased the amity of his naked followers. Then Cartier set out in a small boat to explore the river.

    Above the Island of Bacchus he found himself in a beautiful harbour, on the farther side of which the great river of Canada boomed through a narrow gorge. On the left of the basin the broader channel of the river passed out between the Isle of Bacchus and a range of wooded heights; while on his right, a tower of rock rose majestically from the foam-flecked water. Among the oak and walnut trees that crowned the summit of this natural battlement clustered the bark cabins of Stadaconé, whence, as wide as eye could range, the Lord of Canada held his savage sway.

    This Algonquin eyrie seemed only accessible by a long detour through the upland, in which the rocky heights gradually descended to the little river of St. Croix. Thither Cartier and his companions made their way, and then, for the first time, white men gazed upon the green landscape spread beneath that high promontory. On the north and east the blue rim of the world's oldest mountains, then as now, seemed to shut off a mysterious barren land; on the south and west the eye met a fairer prospect, for beyond a sea of verdure the sun's rays glistened upon the distant hills of unknown, unnamed Vermont. Between these half-points of the compass the broad St. Lawrence rolled outward to the sea, and the discovering eye followed its bending course beyond the Isle of Bacchus and past the beetling shoulder of Cap Tourmente. In the summer of 1535 Cartier stood entranced on this magnificent precipice; and to-day the visitor to Quebec gazes from the King's Bastion upon the same panorama, hardly altered by the flight of nearly four centuries.

    But Quebec had yet for many years to await its founder. Cartier's mission was one of discovery, not colonisation; and he resolved to push further up the river to Hochelaga, an important village of which the Indians had told him. But Donnacona soon repented of the information he had given, and left nothing undone to turn Cartier from his purpose. As a last resource the magicians of Stadaconé devised a plan to frighten the obstinate Frenchman, but the crude masquerade arranged for that purpose provoked nothing but amusement. A large canoe came floating slowly down the river, and when it drew near the ships the Frenchmen beheld three black devils, garbed in dogskins, and wearing monstrous horns upon their heads. Chanting the hideous monotones of the medicine men, they glided past the fleet, made for the shore, and disappeared in the thicket. Presently, Cartier's two interpreters issued from the wood and declared that the god Coudouagny had sent his three chief priests to warn the French against ascending the river, predicting dire calamities if they should persist. Cartier's reply to the Indian deity was brief and irreverent, and he forthwith made ready to depart.

    The Hermine and Emerillon were towed to safer moorings in the quiet St. Croix, and with the pinnace and a small company of men Cartier set out for Hochelaga. The journey was long and toilsome, but by the beginning of October they came to a beautiful island, the site of Montreal. A thousand Indians thronged the shore to welcome the mysterious visitors, presenting gifts of fish and fruit and corn. Then, by a well-worn trail, the savages led the way through the forest to the foot of the mountain, and into the triple palisades of Hochelaga.

    MANOIR DE JACQUES CARTIER À LIMOULON

    The early frosts of autumn had already touched the trees, and Cartier, having accomplished his exploration, hastened back to Stadaconé, where he set about making preparations for spending the winter. A fort was hastily built at the mouth of the St. Croix. But the exiles were unready for the violent season that soon closed in upon them, almost burying their fort in drifting snow and casing the ships in an armour of glistening ice. Pent up by the biting frost, and eking out a wretched existence on salted food, their condition grew deplorable. A terrible scurvy assailed the camp, and out of a company of one hundred and ten, twenty-five died, while only three or four of the rest escaped its ravages. The flint-like ground defied their feeble spades, and the dead bodies were hidden away in banks of snow. To make matters still worse, the Indians grew first indifferent, and then openly hostile. Cartier was sorely beset to conceal from them the weakness of his garrison. At last, however, a friendly Indian told him of a decoction by which the scurvy might be cured. The leaves of a certain evergreen were put to brew, and this medicine proved the salvation of the decimated company.

    By and by came the spring; and when at last sun and rain had loosed the fetters of ice, Cartier determined to return to France. Before the ships weighed anchor, however, Donnacona and four of his companions were enticed on board, and with these sorry trophies the French captain turned his prows homeward. At midsummer-time the storm-battered ships glided once more into the rock-bound harbour of St. Malo.

    Five years elapsed before France sent another expedition into the New World. The perennial conflict with Charles V. kept the French king's mind fixed on his home dominions, and Chabot, Cartier's former patron, had fallen upon evil times. At last, however, a new adventurer appeared in the person of the Sieur de Roberval, a nobleman of Picardy. The elaborate but almost incomprehensible text of the royal patent described the new envoy as Lord of Norembega, Viceroy and Lieutenant-General in Canada, Hochelaga, Saguenay, Newfoundland, Belle Isle, Carpunt, Labrador, the Great Bay, and Baccalaos. Under him Cartier was persuaded to take the post of Captain-General. The objects of the enterprise were discovery, colonisation, and the conversion of the Indians; albeit the instruments for this pious purpose were more than doubtful, their five ships being freighted for the most part with thieves and malefactors recruited from the prisons of France.

    Arrival of Jacques Cartier 1535

    ARRIVAL OF JACQUES CARTIER AT QUEBEC, 1535

    An unexpected delay occurring at St. Malo, it was determined that Cartier should sail at once, and that Roberval should follow as soon as possible with additional ships and supplies. Accordingly, on the 23rd of May, 1541, Cartier again spread his sails for the West, and after a stormy passage arrived in the St. Lawrence. The uncertain attitude of the Indians, however, prompted him to establish his colony further westward than Stadaconé, and he continued his course up the river and dropped anchor at Cap Rouge.

    Summer and autumn passed away and brought no sign of Roberval. A gloomy winter further damped the spirits of the colonists at Charlesburg-Royal; and when the ice had gone out of the river, Cartier gathered his company back into the ships and set sail again for France. At Newfoundland he encountered the belated Roberval. High words were exchanged, and, as a result, the fiery Viceroy sailed alone to New France; and Cartier, bidding Canada a last farewell, held on his way to St. Malo.

    Francis Parkman transcribes from the manuscript of Thevet the following incident which marked Roberval's voyage:—"The Viceroy's company was of a mixed complexion. There were nobles, officers, soldiers, sailors, adventurers, with women, too, and children. Of the women, some were of birth and station, and among them a damsel called Marguerite, a niece of Roberval himself. In the ship was a young gentleman who had embarked for love of her. His love was too well requited, and the stern Viceroy, scandalised and enraged at a passion which scorned concealment and set shame at defiance, cast anchor by the haunted island (the Isle of Demons), landed his indiscreet relative, gave her four arquebuses for defence, and with an old woman nurse who had pandered to the lovers, left her to her fate. Her gallant threw himself into the surf, and by desperate effort gained the shore, with two more guns and a supply of ammunition. The ship weighed anchor, receded, vanished; they were left alone. Yet not so, for the demon-lords of the island beset them day and night, raging round their hut with a confused and hungry clamouring, striving to force the frail barrier. The lovers had repented of their sin, though not abandoned it, and Heaven was on their side. The saints vouchsafed their aid, and the offended Virgin, relenting, held before them her protecting shield. In the form of beasts and other shapes abominably and unutterably hideous, the brood of hell, howling in baffled fury, tore at the branches of the sylvan dwelling; but a celestial hand was ever interposed, and there was a viewless barrier which they might not pass. Marguerite became pregnant. Here was a double prize—two souls in one, mother and child. The fiends grew frantic, but all in vain. She stood undaunted amid these horrors, but her lover, dismayed and heart-broken, sickened and died. Her child soon followed; then the old woman nurse found her unhallowed rest in that accursed soil, and Marguerite was left alone. Neither reason nor courage failed her; and when assailed by the demons, she shot at them with her gun. They answered with hellish merriment, and thenceforth she placed her trust in Heaven alone. There were foes around her of the upper, no less than of the nether, world. Of these the bears were the most redoubtable, yet as they were vulnerable to mortal weapons, she killed three of them—all, says the story, 'as white as an egg.'

    It was two years and five months from her landing on the island, when, far out at sea, the crew of a small fishing-craft saw a column of smoke curling upward from the haunted shore. Was it a device of the fiends to lure them to their ruin? They thought so, and kept aloof. But misgiving seized them. They warily drew near, and descried a female figure in wild attire waving signals from the strand. Thus, at length, was Marguerite rescued, and restored to her native France, where, a few years later, the cosmographer Thevet met her at Natron, in Perigord, and heard the tale of wonder from her own lips. [3]

    Francois Xavier de Laval

    FRANCOIS XAVIER DE LAVAL, FIRST BISHOP OF QUEBEC

    Meanwhile, Roberval sailed on up the St. Lawrence, and established himself at Cap Rouge, in the deserted forts of Charlesburg-Royal built by Cartier. But the inexperience and imprudence of the haughty Viceroy soon put his establishment in sore straits. Ignorance of physical conditions and disregard of natural laws of health had always been the chief cause of suffering among these transatlantic exiles, and Roberval now added a lamentable want of perception and solicitude. Unlike Cartier, the inexorable Viceroy did not recognise his colonists as companions in privation, but ruled them with a rod of iron. The pillory, the whipping-post, and the scaffold were distressing features in his system. Then came winter, famine, and the scurvy. Fifty of the settlers died, and by spring even the headstrong Roberval was ready to forsake his enterprise. His departure ends the earliest period of French adventure in America.

    Cap Rouge

    CAP ROUGE

    Thenceforth, for more than half a century, France writhed in civil war, and spared no vessel to explore the great river of Canada. For all these years New France was left to its aboriginal inhabitants and to fate.


    CHAPTER II

    Table of Contents

    THE ERA OF CHAMPLAIN

    Table of Contents

    The name of Champlain must ever stand before all others in the history of Quebec. He was the founder of the city, and for more than a quarter of a century he was its very life. If repeated disappointment and misfortune could have brought this great empire-builder to despair; if obstacles apparently impossible to overcome could have turned the hero from his purpose, Quebec would not be to-day the oldest city in the western hemisphere. As it was, his character gave the keynote not only to the great fortress-capital, but to the whole history of New France. He was an embodiment at once of the religious zeal and of the mediæval spirit of romance which carried the Bourbon lilies into the trackless wilderness of North America, at a time when English colonisation contented itself with a narrow strip on the Atlantic seaboard.

    Samuel de Champlain was born in 1567 at the small seaport of Brouage, on the Bay of Biscay. His father was a captain in the French navy, in which profession the son also received early training. In the conflict between the King and the rebellious Duc de Mercœur and the League, Champlain was found on the Royalist side; and Henry the Fourth rewarded his faithful subject with a pension and a place at court. But the war in Brittany was not long over before Champlain became restless. The spirit of adventure beat strong in his veins, and at length he determined upon a project which, while it should serve the purpose of the King, was also well spiced with peril. Proceeding to Cadiz, where his uncle was Pilot-General of the Spanish marine, Champlain obtained command of one of the ships in Don Francisco Colombo's fleet, bound for the West Indies. On this voyage he was absent from France more than two years, visiting not only the West Indies, but also Mexico and Central America.

    On his return, these travels gave him an unusual importance at the French court; and when, in 1603, the aged De Chastes, Governor of Dieppe, decided to seal his pious life with an enterprise for the King and for the Church, the adventurous Champlain became the instrument of his purpose.

    De Chastes' two small vessels set sail from Honfleur, one commanded by Pontgravé, the other by Champlain. The voyage was long but uneventful. Pontgravé's former trading-post at Tadousac had been abandoned, and they held their lonely way up the St. Lawrence, past the mantling rock of Stadaconé, on to the wooded heights of Hochelaga. Cartier's Indian village of sixty-eight years before had disappeared—undoubtedly swept from existence by the relentless Iroquois. At this point, however, the foaming St. Louis rapids barred their way, and the caravels were turned homeward. With wind and current down the river, and out through the Gulf, in due season they came safely to Havre de Grace.

    Champlain

    CHAMPLAIN

    In their absence the Sieur de Chastes had died; but De Monts, another courtier at the Louvre, succeeded to the patent for colonising in the New World. Exploration was not to rest, and Champlain and the Baron de Poutrincourt accompanied the new Deputy in his Acadian expedition of 1604. Once more the Atlantic was crossed. Passing Cap la Hêve the explorers sought a suitable site for their colony along this coast, and when they reached the beautiful basin of Annapolis, hemmed in by a circle of wooded hills, the artistic Poutrincourt was charmed, and forthwith obtained from De Monts a private grant of the surrounding country. He established his demesne here, naming the place Port Royal, while Champlain and De Monts, continuing their way around the Bay of Fundy, came at length to the bleak island of St. Croix, where they founded their colony.

    There is no need to present fully the vicissitudes of the tiny settlement. Scurvy and the rigours of the first winter carried off thirty-five colonists out of a total of seventy-nine. The winter of 1606-1607 was happily much less severe; moreover, Champlain's Ordre de Bon-Temps, and Lescarbot's wit and gaiety contributed to cheer the shivering exiles. In the spring, however, the first ship from St. Malo brought bad news from France. The enemies of De Monts at home had triumphed, and had persuaded the King to cancel the charter of the Deputy. In a way this contretemps led to the founding of Quebec.

    Although De Monts was no longer Lieutenant-General of Acadia, he was yet unwilling to give up the scheme which appealed so strongly to his adventurous nature. On his return to Paris, his influence had been sufficient to secure for one year a monopoly of the new fur trade. Champlain, cherishing the memory of the voyage of the previous year, persuaded him that the valley of the St. Lawrence would serve his purpose better even than Acadia, and between them they planned an expedition in which profit and adventure were evenly mingled. Two ships were fitted out—the one commanded by Champlain, the other by the elder Pontgravé. The latter was to revive the old trading-station of Tadousac, while Champlain was to establish, further inland, a fortified post from which expeditions might set forth to find the hoped-for passage to Cathay.

    Pontgravé sailed from Honfleur on the 5th of April, 1608, Champlain following on the 13th of the same month. His was the first ship to carry a permanent colony to New France. Crossing the wide gulf by Anticosti, the little vessel of Champlain stopped at Tadousac to do a timely service for his colleague who was now further up the river. The stately grandeur of the scene was not new to Champlain. Five years before he had glided past the yawning cañon through which the dark Saguenay rushed down from the north; he had gazed upon the blue sky-line of the Laurentian mountains; in the caravel of De Chastes the surging tide had carried him past the Isle of Bacchus and the milky cataract of Montmorency.

    Anon the channel narrows; on the left are the Heights of Levi, and on the right a frowning cliff shoulders far into the stream. Here ancient Stadaconé stood; but the Iroquois passed over it long since, and the village is gone. On this spot Champlain decided to establish his post, and what site could be more suitable than that found by the Breton mariners as they rounded the point of Orleans? They had entered a beautiful harbour where an armada might safely ride at anchor. On their left the Heights of Levi formed the southern boundary of the glistening basin; on their right, a tiny river murmured through the lowlands; and beyond it a rugged promontory thrust into the current a tower of rock, commanding the narrow channel into

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