An Apology for the Colouring of the Greek Court in the Crystal Palace
By Owen Jones
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About this ebook
Owen Jones
Author Owen Jones, from Barry, South Wales, came to writing novels relatively recently, although he has been writing all his adult life. He has lived and worked in several countries and travelled in many, many more. He speaks, or has spoken, seven languages fluently and is currently learning Thai, since he lived in Thailand with his Thai wife of ten years. "It has never taken me long to learn a language," he says, "but Thai bears no relationship to any other language I have ever studied before." When asked about his style of writing, he said, "I'm a Celt, and we are Romantic. I believe in reincarnation and lots more besides in that vein. Those beliefs, like 'Do unto another...', and 'What goes round comes around', Fate and Karma are central to my life, so they are reflected in my work'. His first novel, 'Daddy's Hobby' from the series 'Behind The Smile: The Story of Lek, a Bar Girl in Pattaya' has become the classic novel on Pattaya bar girls and has been followed by six sequels. However, his largest collection is 'The Megan Series', twenty-three novelettes on the psychic development of a young teenage girl, the subtitle of which, 'A Spirit Guide, A Ghost Tiger and One Scary Mother!' sums them up nicely. After fifteen years of travelling, Owen and his wife are now back in his home town. He sums up his style as: "I write about what I see... or think I see... or dream... and in the end, it's all the same really..."
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An Apology for the Colouring of the Greek Court in the Crystal Palace - Owen Jones
Owen Jones
An Apology for the Colouring of the Greek Court in the Crystal Palace
EAN 8596547056669
DigiCat, 2022
Contact: DigiCat@okpublishing.info
Table of Contents
COLOURING OF THE GREEK COURT.
COLOURING OF THE COURT.
MOULDINGS ENCLOSING THE PANATHENAIC FRIEZE.
THE PANATHENAIC FRIEZE.
BACKGROUND.
THE HAIR.
THE FLESH.
HORSES.
THE DRAPERIES.
HISTORICAL EVIDENCE.
HISTORICAL EVIDENCE.
MATERIAL EVIDENCE.
ON THE ORIGIN OF POLYCHROMY IN ARCHITECTURE.
THE ASSYRIANS.
THE PERSIANS.
THE EGYPTIANS.
THE CHINESE.
THE INDIANS.
THE JEWS AND PHENICIANS.
THE GREEKS.
COLOURING OF THE GREEK COURT.
Table of Contents
The coloured or colourless state of the monuments of the Greeks, and more particularly of their monumental sculpture, has long been a subject of discussion in the world of art; a discussion which, although it may have been carried on with too much faith on the one side, has certainly been accompanied, on the other, with too much prejudice.
At a very early stage in the arrangements for forming in the Crystal Palace a series of reproductions of architectural monuments, I felt that to colour a Greek monument would be one of the most interesting problems I could undertake; not indeed in the hope that I might be able completely to solve it, but that I might, at least, by the experiment remove the prejudices of many.
I felt persuaded that when we had a Greek monument placed side by side with reproductions of other coloured monuments, the authorities for which were indisputable, people would be more willing to recognise the necessity for believing that the monuments of Greece were no exceptions to those of civilisations which preceded or followed them, but that they also like the rest were coloured in every part, and covered with a most elaborate system of ornamentation.
So early as the publication of the Antiquities of Athens,
by Stuart and Revett, the traces of ornaments on the mouldings of the Greek temples were known and published by them, some of the painted ornaments, however, which they found, being engraved in their work as if in relief; but artists were for long after unwilling to accept these fragments as evidence that an entire system of ornamentation prevailed on the Greek buildings. The late Jules Goury and Professor Semper, from whom will be found a paper on Polychromy in the Appendix, were amongst the earliest to direct attention to this subject; but the most diligent labourer in the field is M. Hittorff, of Paris, who has devoted many years to the production of a magnificent work, in which will be found all the facts that are known, and a history of the long discussion which this subject has provoked.
Mr. Penrose also, in his work on the Principles of Athenian Architecture,
has recorded all that he himself saw, but is reluctant to believe that any ornaments existed where traces of ornament can no longer be found. He feels that there is some slight ground of evidence that a peculiar yellow tinge upon some parts of the columns, especially of the west front of the Parthenon, is not simply the yellow said to result from the oxidation of iron contained in Pentelic marble, but has been applied externally as a tint, though perhaps so delicately as merely to reduce the high light of the marble without obscuring its crystalline character.
He considers it unreasonable to suppose that the ancients entirely concealed, or even materially altered in appearance, the general surface of the white marble, which they made a great point of obtaining whenever possible; but that no one who has witnessed the painfully dazzling effect of fresh Pentelic marble under the Athenian sun will deny the artistic value of toning down the almost pure white of its polished surface, and the more so when considerable portions of the architecture were painted in the most positive colours. We need not suppose,
he says further, this tone to have produced more than the difference between fresh white marble and ivory.
An examination of the facts recorded by these various authorities will convince any one that the question is now narrowed to one of degree only—
"To what extent were white marble temples painted and ornamented?"
I would maintain that they were entirely so; that neither the colour of the marble nor even its surface was preserved; and that, preparatory to the ornamenting and colouring of the surface, the whole was covered with a thin coating of stucco, something in the nature of a gilder’s ground, to stop the absorption of the colours by the marble.
The Egyptians covered their buildings and statues in a similar way, no matter what the material; the Greek temples, which were built of lime-stone, were so undoubtedly; the ancient Greek terra-cottas almost without exception have traces of this ground.
To the belief that the Greeks