Propositions, Problems & Poems on the Peculiar Human Ability to Reason, Singular Human Right to Consent & Other Neglected Matters
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D.C. Quillan Stone
Poet/Writer/Blogger ... Californian native however 26+ years in northwest Mississippi near Memphis TN metro ... 9 books of poetry; collections, poetic novel/epic, poetic short stories or mysteries ... 10th and 11th books, philosophy/ethics, 12th book, continuation of the same philosophy/ethics, entitled More Proems & Poems on the Peculiar Human ABILITY to REASON, Singular Human RIGHT to CONSENT & Other Neglected Matters ... Homepage - www.DCQuillanStone.com ... Blogs - www.CafePerQ.com
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Propositions, Problems & Poems on the Peculiar Human Ability to Reason, Singular Human Right to Consent & Other Neglected Matters - D.C. Quillan Stone
Copyright © 2022 D.C. Quillan Stone.
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ISBN: 978-1-6632-3924-2 (sc)
ISBN: 978-1-6632-3923-5 (hc)
ISBN: 978-1-6632-3922-8 (e)
iUniverse rev. date: 05/19/2022
Contents
Propositions, Problems & Poems
Note:
To continue beyond the last two books’ Nos. 1-210, thus…
No. 211 - Peculiarity, Uniqueness, Distinction
No. 212 - Peculiarity, Uniqueness, Distinction / 1st Reprise
No. 213 - Peculiarity, Uniqueness, Distinction / 2nd Reprise
No. 214 - To Prefer Even Propend is to Reason
No. 215 - To Prefer Even Propend is to Reason / 1st Reprise
No. 216 - To Prefer Even Propend is to Reason / 2nd Reprise
No. 217 - Peculiarity, Uniqueness, Distinction / 3rd Reprise
No. 218 - Two Propositions on Humanity and Polity
No. 219 - Two Propositions on Humanity and Polity / 1st Reprise
No. 220 - Two Propositions on Humanity and Polity / 2nd Reprise
No. 221 - Two Propositions on Humanity and Polity / 3rd Reprise
No. 222 - Qui Tacet Dissentire Videtur
No. 223 - Qui Tacet Dissentire Videtur / 1st Reprise
No. 224 - Qui Tacet Dissentire Videtur / 2nd Reprise
No. 225 - Law of Consensual Unity / Part 1
No. 226 - Law of Consensual Unity / Part 2
No. 227 - Law of Ethical Continuity / Part 1
No. 228 - Law of Ethical Continuity / Part 2
No. 229 - Laws, Gates, Tables and Expressions / Part 1
No. 230 - Laws, Gates, Tables and Expressions / Part 2
No. 231 - Schaefferian Law of Anterior Covetousness / Part 1
No. 232 - Schaefferian Law of Anterior Covetousness / Part 2
No. 233 - Schaefferian Law of Anterior Covetousness / Part 3
No. 234 - Schaefferian Law of Anterior Covetousness / Part 4
No. 235 - Schaefferian Law of Anterior Covetousness / Part 5
No. 236 - Vox Humana Vox Dei Non
No. 237 - Vox Humana Vox Dei Non / 1st Reprise
No. 238 - Vox Humana Vox Dei Non / 2nd Reprise
No. 239 - Vox Humana Unius Vox Humana Alterius Non
No. 240 - Preferring Unfairness Even Injustice
No. 241 - Preferring Unfairness Even Injustice / 1st Reprise
No. 242 - Preferring Unfairness Even Injustice / 2nd Reprise
No. 243 - Preferring Unfairness Even Injustice / 3rd Reprise
No. 244 - The Science of One
No. 245 - Inveterate Covetousness Theorem / Part 1
No. 246 - Inveterate Covetousness Theorem / Part 2
No. 247 - Two-Thousand and Twenty-One
No. 248 - Popular Acceptance or Rejection
No. 249 - The Business of Science
No. 250 - Individualism’s Ethos and Creed
No. 251 - Individualism’s Pledge of Allegiance
No. 252 - Individualism’s Bill of Right
No. 253 - Individualism’s Bill of Right / 1st Reprise
No. 254 - Individualism’s Bill of Right / 2nd Reprise
No. 255 - Capacity, Ability, Proximity, Longevity
No. 256 - Capacity, Ability, Proximity, Longevity / 1st Reprise
No. 257 - Of Propositions and Problems
No. 258 - Vox Humana Vox Dei Non / 3rd Reprise
No. 259 - The Mind: Seat of Law or Subject of Law
No. 260 - The Mind: Seat of Law or Subject of Law / 1st Reprise
No. 261 - The Mind: Seat of Law or Subject of Law / 2nd Reprise
No. 262 - Capacity, Ability, Proximity, Longevity / 2nd Reprise
No. 263 - Definitions of Isms
No. 264 - Definitions of Isms / 1st Reprise
No. 265 - Definitions of Isms / 2nd Reprise
No. 266 - George Boole and Aristotle’s Dictum
No. 267 - George Boole and Aristotle’s Dictum / Reprise
No. 268 - Amiss the Peculiar Human Ability to Reason
No. 269 - Amiss the Peculiar Human Ability to Reason / 1st Reprise
No. 270 - Amiss the Peculiar Human Ability to Reason / 2nd Reprise
No. 271 - William Thomson and Plato’s Forms
No. 272 - William Thomson and Plato’s Forms / Reprise
No. 273 - William Thomson and Hobbes’ Unresistible Might
No. 274 - Inveterate Covetousness Theorem / Part 3
No. 275 - Various Final Thoughts
To my three daughters and sons-in-law as well my nine grandchildren, who I love more than they know… It is my hope they someday will read this book when aged enough by human experiences hence mildly or gravely despondent over the human yet quite inhumane experiments, that is, the political and social monstrosities called Government.
59491.pngIs 1:18 / Mt 5:9
2 Tm 2:15 / Cl 3:23
To the following (incomplete list of) influences, who in various decrees marginally or largely shifted my ideological thus moral paradigm(s), facilitating and fostering the conclusions in this book. Consequently in somewhat chronological order; the Taoist and Greek writers, particularly Aristotle’s work Organon, the Apostles and their Gospels and Epistles, especially Saint John and Saint Paul, the Early Church writers, Saint Augustine of Hippo, Saint Jerome, Porphyry of Tyre, Peter Abelard, the theologians and economists of the School of Salamanca, Roger Williams (his book The Bloudy Tenent of Persecution for Cause of Conscience), John Locke, Richard Cantillon, John Stuart Mill, the French economists Anne Robert Jacques Turgot, Jean-Baptiste Say and Claude-Frédéric Bastiat (of course the essay The Law as well his complete works), Gottfried Wilhelm von Leibniz, Étienne de La Boétie, Thomas Jefferson, James Madison and Alexander Hamilton (his article No. 84 only) thus the Federalist Papers, then the arguably preferred Anti-Federalist Papers therefore contributors George Clinton, Melancton Smith, Robert Yates, George Mason and Patrick Henry (his fiery speech at the Virginia Ratifying Convention), writers and orators like Ohiyesa (Charles Eastman) as well chiefs Red Jacket, Joseph and others (as compiled by numerous historians), Henry David Thoreau, George Boole, W. Stanley Jevons, William Thomson, Lysander Spooner (his collection Let’s Abolish Government), Mark Twain (his short story/prose War Prayer) and the American Anti-Imperialist League, the Austrian economists Carl Menger, Eugen Böhm von Bawerk and Ludwig von Mises (particularly his books Liberalism and Human Action), Carl Jung, F.A. Hayek, Garet Garrett, Albert J. Nock (his book Our Enemy, The State), Frank Chodorov, John T. Flynn, C.S. Lewis (his book Mere Christianity), Leonard Read, Ludwig Josef Johann Wittgenstein, Claude Elwood Shannon, Henry Hazlitt (his masterly book Foundations of Morality), Ayn Rand (her book Atlas Shrugged and television interviews), Murray N. Rothbard (his two volume historical work on Economic Thought), Martin Luther King Jr. (his speeches and sermons on nonviolence and peace), John Lennon, Milton Friedman, Irwin Schiff, Francis Schaeffer (his book True Spirituality, most noteworthy 1st chapter on covetousness),as well the few (among many) contemporaries per their books, essays, articles, lectures, shows, podcasts, documentaries and interviews like Lew Rockwell, Jeff Deist, Tom Woods (his lecture on Spanish/Filipino-American wars), Walter Block, Hans-Herman Hoppe (his book Democracy, The God That Failed), James Grant, Jesús Huerta de Soto, Walter E. Williams, David Stockman, Jordan Peterson, Jeffrey Tucker, Rand Paul, Peter Schiff, Gerald Celente, Niall Ferguson, Hernando de Soto Polar, Thomas Sowell, Andrew P. Napolitano, and of course Ron Paul (his book End the Fed, consistently a man of peace).
Proposition, Problem & Poem No. 211
Peculiarity, Uniqueness, Distinction
A s much the human specie possesses the peculiar or unique ability to reason among nonhuman, instinctive species, so simultaneously even inseparably possesses the constant prerogative and the consistent preference to consent or dissent therefore to accept or reject, to agree or disagree, to tolerate (suffer) or refuse, to continue or discontinue at the conclusive end of each and every reasoning sequence.
In parallel, as much nonhuman, instinctive species possess not the peculiar or unique ability to reason, so simultaneously even inseparably possesses not the constant prerogative nor the consistent preference to consent or dissent therefore to accept or reject, to agree or disagree, to tolerate (suffer) or refuse, to continue or discontinue, else the possessions of such lesser magnitude rendering comparisons inconsequential thus irrelevant (as proposed in Proem & Poem No. 33).
Then it is appropriate to infer so to clarify, the individual simultaneously even inseparably possesses the following three. Firstly the individual possesses the characteristic human as the specie within the genus of all other living species. Secondly the individual possesses the peculiar or unique ability to reason. Thirdly the individual possesses the