Meditations on the Holy Angels
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“O my soul, contemplate the surpassing beauty of these citizens of paradise! They shine like a vast constellation of radiant stars, or even like the sun itself, in the splendid city of God.”
—St. Aloysius Gonzaga
In the history of the Church, there are few saints who wrote with such angelic purity and devotion on the subject of angels as Saint Aloysius Gonzaga. Much has been written on this Jesuit novice who died at the young age of twenty-three while caring for plague victims, but little has been available on his actual writings—that is, until now. For the first time in English, Meditations on the Holy Angels, Saint Aloysius Gonzaga's longest and most significant work is offered to readers. Discover this great saint's love for the holy angels, no doubt a powerful inspiration for his own angelic purity. Those who read this inspiring work will fall more deeply in love with God and His holy angels. Learn about our angelic companions' excellence, nobility, and glorious order. Contemplate the powerful roles of Saints Gabriel, Raphael, and Michael through the eyes of one of the Church's great Jesuit saints.
Included in this volume are two important versions of the life of Saint Aloysius. The first is from the Office of the saint, first published in 1737, and subsequently incorporated into the Roman Breviary. The other version, published in 1699, is somewhat longer and offers further beautiful details of his sanctity, piety, and ardent charity.
As the patron saint of youth and students, Saint Aloysius Gonzaga's writings and life reveal that one cannot live an angelic life without angelic help. Here is a saint who sought his guardian angel's help three times a day. Here is a book that will enflame the hearts of both young and old to love our angelic friends—messengers from heaven—with even greater fervor.
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Meditations on the Holy Angels - Aloysius Gonzaga
THE LIFE OF SAINT
ALOYSIUS GONZAGA
From the Officium in Festo S. Aloysii Gonzagae (1737)
ALOYSIUS, THE SON of Ferdinand Gonzaga, Marquis of Castiglione delle Stiviere,¹ was in imminent peril of death from his very infancy, and for this reason, he was baptized with the greatest urgency and promptitude. Thus it was that almost before he had been fully born into this world, he was born into the life of heaven through the outpouring of sacramental grace.
This baptismal grace he retained with perfect constancy and faith, as one in whom divine sanctification has been unshakably confirmed. When he was but nine years old, he made a vow of perpetual virginity before an altar of the Blessed Virgin in Florence. From that time onwards, he always considered the Mother of God to be his very own mother.
By the grace of God, he was liberated and protected from all attacks of temptation, either in the flesh or in the mind. Nevertheless, he experienced all the typical distractions of youth but fought against these valiantly. He disciplined himself to control his physical senses so much that he would barely permit himself to look at the face of any female, even his own mother. Thus he came to be referred to as a human who has transcended the flesh
and to be seen by many as an angel in human form.
He would fast on bread and water for three days every week and frequently kept vigils of prayer throughout the night. Often, he would remain completely still, positioned upon his knees, for three, four, or even five hours, while his soul was taken up in divine contemplation.
After a bitter dispute of three years’ duration with his father—who strongly objected to him entering religious life—he joined the Society of Jesus. Although he was heir to vast wealth and the most exalted titles of nobility, he gladly handed all of these over to his younger brother. And even while he was a novice in the Jesuit order, he exhibited himself to be a true master of all the virtues.
His love for God was so ardent that he often seemed to leave his body behind in flights of mystical ecstasy. Driven by fervent charity, he gave himself to the service of public hospitals and hospices for victims of the plague, which had flared up aggressively in Rome at that time. In the course of this ministry, he himself was infected by the dreaded disease.
After slowly being consumed by the torments of this virulent malady, his soul departed from this earthly realm to enter the kingdom of heaven on the twenty-first day of June, a date which he had already predicted. He was then only twenty-three years of age. In a vision, God permitted Saint Mary Magdalene de Pazzi² to see Aloysius in paradise enjoying all the glory of celestial beatitude. As a result of what she saw in this revelation, she declared the saint to enjoy the status of a martyr in heaven for his self-sacrificing charity and sanctity, although he was not officially known as such.
After the death of Aloysius, many remarkable miracles were obtained through his intercession. Pope Benedict XIII canonized him,³ proposing him as a wonderful model and exemplar of innocence and chastity for all young people and declaring him to be the patron saint of youth and students.
¹ Located in the Lombardy region of northern Italy.
² A Carmelite nun and mystic (1566–1607) who was canonized in 1699.
³ Aloysius was canonized in 1726. He had been beatified in 1605, only fourteen years after his death, by Pope Paul V.
COMPENDIUM OF
THE LIFE OF BLESSED
ALOYSIUS GONZAGA
By Jacob Bidermann (1699)
BLESSED ALOYSIUS WAS begotten of most illustrious parents, his father being Ferdinand Gonzaga, a Prince of the Holy Roman Empire and the Marquis of Castiglione delle Stiviere, while his mother was Martha Tania, a beautiful and holy woman of royal blood.¹ He was born in Castiglione delle Stiviere and first beheld the light of day on March 9, 1568. His mother was in grave peril as his birth approached, and the physicians all despaired of the life of both the mother and her infant. As a consequence, she made a pious vow to the Mother of God dedicating herself and her son to her if they should live. This prayer was answered, and she gave birth to her son safely.
However, because of the uncertainty of the infant’s survival, the precaution was taken of having him baptized as soon as he began to appear from his mother’s womb. Thus it was that even before Aloysius had been fully born into this world, he was reborn in grace into the life of heaven through the sacramental waters of holy Baptism. Truly this was a rare privilege that God willed to initiate him as His own even before he had gone forth from the