Among Satyrs and Nymphs: A Devotional to Hellenic Nature Spirits
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Satyrs. Panes. Silenoi. Kouretes. Anthusae. Naiads. Dryads. Nymphs.
Do you sense the sacred on the shores of the ocean or the banks of a river? Do you see the divine in the craggy slopes of a mountain or under the light of the midnight moon?
Reverence for and worship of nature is humanity's oldest religion, from a time before that word even existed. Humanity saw Gods and Goddesses and spirits and Powers in the trees and the rivers, in the vastness of the sky and the ocean, in the tiniest buds and blooms. We don't know what the earliest humans called their Gods and the spirits of the natural world, but we do know the terms and titles used by the ancient Greeks; terms that are still used by their spiritual descendants today.
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Among Satyrs and Nymphs - Zachariah Shipman
Nyads and Dryads
by Walter Crane
Invocation
Physis, mother of all creation,
O’ Gaia, mother of Gods and men,
mother of all things lovely and sacred.
We revere your holy name,
Your body is our home, our hearth.
The flame on our altar burns for you
and all the lovely Nymphai on Earth,
The dancing Satyroi,
and the loud and clamorous Kouretes!
From the heavenly Pleiades
to the ghastly train of immortal Hekate,
None of this on Earth could be ours without you.
Editor’s Note
The terms Nymphs (Nymphai) and Satyrs (Satyroi) used throughout this anthology refer strictly to the deities of the ancient Greek religion and have no affiliation with the addiction to sex. However fitting the term might be, nymphomania and satyriasis have no official place within this devotional.
Many terms are used interchangeably throughout this anthology. For example:
Nymphs - Nymphai
Panes - Satyrs - Satyroi
Dionysus - Dionysos
Apollon - Apollo
Though somewhat mythically inaccurate, the terms Korybantes, Kouretes, Kabeiroi, and Dactyloi are sometimes used interchangeably within this edition.
Table of Contents
Nyads and Dryads
by Walter Crane
Invocation
Editor’s Note
Table of Contents
Forward
~Akhilleus Lykios
Introduction
Zachariah Shipman
Nature and Her Spirits
Diana of Ephesus as Allegory of Nature
by Joseph Werner
What the Heck is a Nature Spirit?
by Zachariah Shipman
Making Sacred Incense
by Zachariah Shipman
Honoring the Nymphai
by Anonymous
To the Nymphs
by Amanda Artemisia Forrester
A Prayer of Gratitude
by Rev. Amber Doty
Every Soul
by Daniel Culver
Orphic Hymn to Physus
translated by Sara L. Mastros
To Earth and Nature
by Ariadne Rainbird
Virgin Nymphs and Horny Satyrs
by Zachariah Shipman
Panes and Satyrs and Sileni! Oh My!
by Zachariah Shipman
Gaea, Mother of All
by Rebecca Buchanan
To Gaia
by Ariadne Rainbird
Blessed be the Nymphs Who Assist Ceres (Ara Pacis)
by Lucia Maria Silvana
Tellus Mater relief, Ara Pacis
Sonata
Spirits of Mountain and Forest
Daphne
by Hubert von Herkomer
To the Honeyed Melissai
by Akhilleus Lykios
Vignette VII: Melissae
by Rebecca Buchanan
To the Melissae for the Kronia
by Ariadne Rainbird
Honey, Light, and the Sacred Bee:
by Zachariah Shipman
Vignette I: Anthusae
by Rebecca Buchanan
Maia of the Mountain, We Praise You
by Melia Orlando
To Maia
by Ariadne Rainbird
Hymn to Maia I
by Rebecca Buchanan
Oread
by Ariadne Rainbird
Hymn to Maia II
by Rebecca Buchanan
Hymn to Makris
by Denny
Lament of Echo's Daughters
by Rebecca Buchanan
Afternoon With a Faun
by J.K. Bywaters
Hamadryad
by Ariadne Rainbird
Hymn to the Satyrs
by Rebecca Lynn Scott
After Ida
by Rebecca Buchanan
Hymn to Artemis of the Poisoned Earth
by Rebecca Buchanan
To Artemis
by Ariadne Rainbird
Invocation of the Forest Lady
by Rebecca Buchanan
Hymn to Artemis III
by Rebecca Buchanan
Prayer to the Mistress of Animals
by Rebecca Buchanan
To Apollon Karneios
by Ariadne Rainbird
To Kheiron
by Amanda Artemisia Forrester
Andante
Spirits of Sea and Sky
Cave of the Storm Nymphs
by Sir John Poynter
The Arrival: The Train of Poseidon
by Zachariah Shipman
Hymn to Triton
by Zachariah Shipman
Hymn to Nereus I
by Rebecca Buchanan
Phorcys: Primordial Guardian of the Threshold of Reality?
by Darius Matthias Klein
Hymn to Poseidon II
by Rebecca Buchanan
Hymn to Poseidon, Lord of Polluted Waters
by Rebecca Buchanan
Prayers to the Hyades
by Rebecca Lynn Scott
Silver Limnad
by Alexeigynaix
Vignette II: Aurae
by Rebecca Buchanan
Rhea, Hera, and the Starry Cosmos: An Essay on Generational Flow
by Zachariah Shipman
Vignette V: Hyades
by Rebecca Buchanan
Hymn to Zeus VII
by Rebecca Buchanan
A Hymn to Eurybia
by Zachariah Shipman
Run, Britomartis!
by Lucia Maria Silvana
Diktynna of Aigina
by Lucia Maria Silvana
Lures
by J.K. Bywaters
Vignette III: Eleionomae
by Rebecca Buchanan
Galatée
by Gustave Moreau
Vignette IV: Haliae
by Rebecca Buchanan
Deep in the Dark
by Suz Thackston
To Poseidon
by Ariadne Rainbird
Scherzo I
Spirits of the Underworld
Die Seelin des Acheron
by Adolf Hiremy Hirschi
Hymn to Melinoe I
by Rebecca Buchanan
Hymn to Melinoe II
by Rebecca Buchanan
Orphic Hymn to Melinoe
Translation Derived from Thomas Taylor
Vignette VI: Lampades
by Rebecca Buchanan
Scherzo II
Dionysus, Pan, and Other Madnesses
The Magic of Pan’s Flute
by John Reinhard Weguelin
To Watchful Nysos and the Celebrant of Wine
by Akhilleus Lykios
Maenad Meditation
by Rev. Donna Swindells
Maenads
by Ashley Dioses
Hymn to Methe
by Denny
Hymn to the Satyroi
by Akhilleus Lykios
Hymn to Rhea-Kybele, the Earth Mother
by Akhilleus Lykios
An Account of the Challenge and Duel of Pan Aegocerus and Apollo Khrysolyris, as Witnessed by Seilenos, Son and Apostle of Pan
by J. K. Bywaters
Hymn to Pan V
by Rebecca Buchanan
Hymn to Pan VI
by Rebecca Buchanan
Panic
by Ashley Dioses
Dionysus
by Ariadne Rainbird
Satyroi Hermeides
by Rebecca Lynn Scott
They Sing in Whispers
by Ashley Dioses
Satyroi in the Dionysian Mysteries and the Phallos
by Zachariah Shipman
Prayer to Priapos for Garden Fertility
by Akhilleus Lykios
The Warrior
by Suz Thackston
What Is the Difference Between the Kabeiroi, the Kouretes, the Korybantes, and the Dactyloi?
by Zachariah Shipman
The Dance of The Kouretes
by Akhilleus Lykios
Shamanic Trance and Dance: A Guide to Ecstatic Trance in the Mysteries of Rhea-Kybele and Dionysos
by Zachariah Shipman
To Dionysos Eleftherios
by Ariadne Rainbird
Dionysus and the Dryad
by Suz Thackston
Sonata
A Bacchanal with Naked Nymphs Decorating a Herm
by Jean-Baptiste-Marie Pierre
Appendix A: Index of Nature Spirits
Appendix B: Recommended Reading
Ancient Sources
Modern Sources
Online Sources
Appendix C — Our Contributors
Appendix D: About Bibliotheca Alexandrina
Forward
Have you ever seen a tree or maybe a grove that calls to you? Have you ever experienced a situation where the Earth seemingly defends you? Perhaps you forgot you were going to cover for your friend at work when you suddenly spot an oddly shaped cloud that reminded you just in the nick of time, or a tree fell before you in the exact moment to see a car barreling towards you.
These scenarios may seem unlikely, but they are more common than you might think. Those who encounter them shrug off such events as mere coincidence, but the spirits of nature are watching you; guiding you toward greatness.
I am a long-time worshipper of the Earth, and as a shaman, I see it as my duty to defend Her at whatever cost necessary. The Earth Mother provides for us, she shelters us, warms us. It’s only fair that we grant her the same respect.
Khaire Nymphe!
~Akhilleus Lykios
Introduction
Worshipping nature comes naturally in all religions, in many shapes and forms. She nurtures us, guides us, harbors us. The spirits that make up the wide-paved Earth are many. This devotional is dedicated to the varied Gods and Goddesses and spirits of Nature, from Adonis to the Melissai to Pan to Zephyr, who were honored by the ancient Greeks — and who are still today honored by their spiritual descendants.
Here, we honor numerous deities of nature, and, though many Gods of Nature are mentioned often, I'd like to stress that this book is mainly dedicated to the Nature Spirits of the Cosmos.
The anthology is organized into five sections. First, a general section, Nature and Her Spirits,
on the nymphs and the natural world as mother/father/parent, provider, and Goddess. Then three sections, with the spirits divided by natural region: Spirits of Mountain and Forest,
Spirits of Sea and Sky,
and Spirits of the Underworld.
The fifth section came to us as an unexpected, but wholly appropriate, surprise. Dionysus, Pan, and Other Madnesses
is devoted to the God of the Vine, and the God of Wilderness and Shepherds, and the wild, maddening spirits and rites associated with them.
Thank you for allowing me to voice my vast respect for nature. I’d like to personally acknowledge every author who has contributed to this devotional. No matter how small, whether ten words or one hundred words, your poetry, fiction, and rites have grown this book far beyond my expectations.
Zachariah Shipman
Winter 2021
Nature and Her Spirits
Diana of Ephesus as Allegory of Nature
by Joseph Werner
What the Heck is a Nature Spirit?
by Zachariah Shipman
Upon reading the subtitle, you might have some questions. I intend to answer these fully and truthfully to the best of my Gods-given ability.
What is a ‘Hellenic Nature Spirit?
The religion of the ancient Greeks, known as Hellenismos today, was largely animistic, meaning the people ascribed God-like spirits to all objects, both living and nonliving.
These deities may appear as feminine or masculine. For example, the Potamoi are a group of rowdy male river gods, while the deities of streams, swamps, and clouds are female. These subdivisions of female nature spirits generally fall under the term nymphai, though authors usually use the type-specific term when referring to a particular nymph.
What is the importance of worshipping a bunch of trees, rocks, and clouds?
Many of you may not be thinking that, but if you are, you probably aren’t cut out to be a polytheist. Jokes aside, these beings are rich and abundant with life. They are the waters that hydrate us, the trees that shelter us, the clouds that provide the rain for our crops. I could go on and on about why these spirits are vital to us, but hopefully now you get the point.
How do I go about worshipping them?
There are many things you can do to build a healthy relationship with Mother Nature, and her abundant children.
Above all, spend time with them! Learn their mythology, learn about who they are and what they give to you, Go out and frolic in a meadow, sing, laugh, dance, and play.
Give them offerings, or perform rituals based around the equinox and solstice.
Plant things: gardening can be very fruitful (pun intended) once you get the hang of it. Plant trees, bushes, flowers, herbs, and vegetables.
Plant a tree for each piece of paper in this book for which they gave their life.
Connect spiritually with your garden, build a deep relationship with each plant!
Spend more time with Them!
Go swimming, meditate in a secluded grove, do a ritual atop a mountain. The list is as long as Earth is far from Heaven, and a far as Earth is from gloomy Tartaros.
Stare out at the stars, learning the stories of Heaven, naming the constellations on brazen Ouranos. Read a book under your favorite tree.
Craft garlands of flowers and herbs (though the myth of Dryope tells us otherwise). Breathe in the morning breeze, clean up a park or river.
Participate in nature rallies! Stand up and protect the defenseless Gods on earth from evil corporations who wish to see it harmed.
Donations and petitions towards good causes work just as great, especially when they defend an endangered tree species, or protect a forest from becoming a super mall complex.
Pick up trash along a highway, or hell, just hug a tree!
What kind of offerings do I give?
Nature spirits tend to love anything natural and from the heart:
honey, milk, wine, spring water
stones, pottery, coins, bones
fresh fruit, bread, and flowers
toys, dolls, jewelry
song/music, dance
"What kind of things do I avoid when honoring Nature Spirits?
Along with the things you would typically avoid with worship, there are a few things you should avoid doing.
Do not damage a sacred area. This includes forests, glens, rivers, plains, etc.
Do not intentionally harm trees
Do not pollute a natural water source
Do not leave toxic or otherwise harmful substances in a sacred place.
Keep your word!
If you vow to clean up a river, then do so. Too many people make plans to do some good, and put it off for some cheap excuse. At this point, you are doing more harm than good. The world has enough who mindlessly harm nature — avoid doing the same!
Making Sacred Incense
by Zachariah Shipman
Of the offerings that our forebears burned for the divine, the most important of which was incense. Incense is typically a bundle of dried plant material that is burned for its fragrance. Typical mediterranean incenses included Frankincense, Storax, and Manna. When the Greeks offered incense, they were just the dried resin/plant material that were burned. Today, however, there are hundreds of possibilities in making incense.
But why stop there when our possibilities are endless? There are a plethora of sacred herbs that exist (that the Greeks had access too as well), so why not draw from there? Incenses were likely selected for their ease of access and their connection to certain myths.
The first step in making your incense is deciding what plants material you would like to burn. You should take into account what the plant means to the God, symbolically, and how easy it is for you to obtain said material. As an example, I am going to provide a recipe for Manna (or at least my version of it). The History of Manna is argued by scholars; some say it is simply powdered Frankincense, while another plausible there is the resin from the ash tree.
In mythology, the Meliai were the nymphs of ash trees who first inhabited the Earth, being born from the blood of Kronos’ deceit against Ouranos. The Meliai have a nursing role with both Zeus and Dionysos, feeding the babes either honey or milk from their own teat. The brothers of the Meliai, the ‘giant’ (born of the Earth) Korybantes were responsible for hiding the cries of the babes from the keen eyes of Kronos and Hera respectively.
As such, our incense will be made from the resin of the Ash tree, and will be offered to that pantheon of Gods (Zeus, Dionysos, Aristaios, Silenos, Kybele, Kouretes/Korybantes, and the Nymphs).
Ingredients
Ash Tree Resin (Manna - Fraxinus Ornus or other)
Water
Makko Powder
Honey (optional)
Powdered Frankincense (optional)
The first step is to finely grind your ingredients, either by hand or machine. It is preferred to be ground frozen, so that the sap does not get sticky.
Mix your Resin(s) with your Makko powder and a tiny amount of water and honey. Form the incense into a cone shape, or roll it out into a flat disk and break it into pieces. Allow the incense to dry for a day or so, and it should be ready to go!
Burn your new incense to the Gods in your rites, and save the ash! This ash can be used to offer to the Korybantes/Kouretes, Dionysos, the Titans, and Zagreus!
Honoring the Nymphai
by Anonymous
This is a piece I have found written in a journal of mine. I don’t remember writing it; though it sounds like something I’d write, it’s possible I scribbled it down from a book or blog site.
I praise the lovely Nymphai,
maids ever so fair who dance and play,
friends of the beasts, companions of the Gods.
In all the world we see you,
see your might in the work of the wind,
hear your sweet voice in birdsong
Blessed ones, in the wilderness you make your home; each tree, each stone, each winding river, in all of these we find you.
The field of flowers, gaudy, rich with scent; the free-growing forest, artful yet unwrought; the shady grove formed by arching oaks; the moss that clings to stump and stone, all these you touch, all these you shape with skillful hand and artist’s eye.
Lovely ones, gracious ones whose gifts are well sought.
I honour you
To the Nymphs
by Amanda Artemisia Forrester
Sing to me, O Muses, daughters of Mnemosyne
Of the Nymphs who inhabit this world
Spirits of the wilds, frolicking flowers and souls of trees
Beautiful shy girls hidden in the ripples of ponds
The babbling of the brook is the voice of a Naiad
The rustling of the leaves is the voice of the Dryad
All the world bursts with life
For there is a God in everything!
Every tree, every flower, every stone
Has a spirit, a name, their own thoughts
Treat the world, and the Nymphs,
With the respect they deserve!
Gaia is their mother
And She is more vengeful then they
Who prefer to play
To dance in fields
Teasing satyrs and mortal men
Consorts of centaurs
Companions and nurses
Of the child-God Dionysos
Mothers, lovers, daughters, sisters
Of many Deities
Not least of which is Pan
The goat-footed Arcadian
Who plays His pipes so that they might dance
Not quite eternal are they
But close enough
For centuries are as days