Fresh Voices from the Periphery
By Emőke J.E. Szathmáry and Daniel Crack
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About this ebook
Fresh Voices from the Periphery is evidence that history matters - not only the study of the past - but also by shedding light on how events of the past have impacted lives in the present. This unique book is a collection of thought-provoking essays writt
Emőke J.E. Szathmáry
Emőke J.E. Szathmáry is a biological anthropologist whose career combined research, teaching, administration, and community service. She served 12 years as President and Vice-Chancellor of The University of Manitoba. Earlier she was Provost and Vice-President (Academic) at McMaster University, and before that, Dean of Social Science at Western University. She Is a Fellow of the Royal Society of Canada, and a Member of the Order of Canada, and the Order of Manitoba.Dr. Szathmáry's focus on the genetics of the indigenous peoples of North America included research on the causes of type-2 diabetes, the genetic relationships within and between North American and Siberian peoples, and the microevolution of subarctic populations. Her field research involved Ottawa, Ojibwa and Tlicho peoples in Ontario and the Northwest Territories. She has published over 90 scientific articles and reviews, and co-edited four books. As well she served terms as Editor-in-Chief of the Yearbook of Physical Anthropology (1987-91), and the American Journal of Physical Anthropology (1995-2001).
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Fresh Voices from the Periphery - Emőke J.E. Szathmáry
Copyright © 2021 Rakoczi Foundation — www.studentswithoutboundaries.org
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, except for brief quotations in books, reviews, or articles, without permission, in writing, from the editor.
Published in 2021 by Kinetics Design, KDbooks.ca
ISBN 978-1-988360-67-6 (paperback)
ISBN 978-1-988360-68-3 (ebook)
Editors: Susan M. Papp, Ph.D, with Katalin Kálmán Hajdók and Zoltán Csadi
Project Manager: Eloise Lewis, www.lifetales.ca
Design concept and illustrations: Gábor Édes, www.gaboredes.com
Cover and interior design, typesetting, online publishing and printing: Daniel Crack, Kinetics Design, KDbooks.ca, linkedin.com/in/kdbooks/Printed in Canada
Contents
Preface
Dr. Susan M. Papp
Introduction
Dr. Emőke J.E. Szathmáry, CM, OM, Ph.D, FRSC
Historical Background: What Happened in 1920?
Dr. Ádám Suslik
PART ONE Outcasts
Where Did You Learn to Speak Hungarian So Well?
Tibor Bálint
Past and Present in the Foothills of the Carpathians
Tibor Gyöngyössy
The Value of Our Traditions
Virág Júlia Iszlai
Torn Away
from a Transcarpathian Perspective
Júlia Kovács
National Identity Is Boundless
Vivien Marti
Our Life
Hanna Peresztegi
A Nation of Survivors
Tamás R. Benedek
This Is My Home
Norbert Bence
The Role of Faith
Réka Baricz
Transcarpathia: The Centre of My Heart
Genovéva Svingola
PART TWO Searching for a Way on the Periphery
Historical Musings
Johanna Baróthi
Thoughts on Happiness from the South
Natália Gulyás Oldal
It Seemed to Be Only a Signature, Yet It Sealed Fates
Teodóra Gyurkó
How Much Longer?
Evelin Kitti Hidi
The One Hundred Years of Solitude of Trianon
Dr. Ilona Kotolácsi Mikóczy
Hungarians Without Borders
Attila Norbert Ferenc
On an Undertaking
Dr. Zsuzsanna Napsugár Tóth
Let Us Never Forget to Remember!
Máté Marton
On the Margins of Trianon
Arnold Mészáros
Let Us Be an Example of Unity
Izabella Nagy
Thoughts on a Collective European Future
Nóémi Tatár Jakab
What Is the Key to Our Survival?
Klaudia Varga
PART THREE We Are the Future!
Trianon 100 — Past, Present, Future
Réka Antal
The Winds of Change after the Storm of Trianon
Orsolya Bálint
The Road to Acceptance
Ágnes Fekete
My Trianon
Ágota Regina Hidi
The Key to Our Survival
Éva Andrea Kántor
Questions on the Eternal Existence of a Nation
Réka Kelemen
With Unbroken Faith
Árpád Konnát
A Contemporary Nation that Is Surrounded by Itself
Erika Ködöböcz
How to Proceed Despite the Common Past
Emőke László
I Smile at the World Because of Who I Am!
Krisztina Magosi
Nurturing Our Roots
Kinga Noémi Mezey
An Identity Encoded in the Spirit
Emilia Peleskei
Homework for a Lifetime
Enikő Sőreg
Heaven and Earth, Saint and Sinner, or Our Twentieth Century, Our Trianon
Dr. Erzsébet Fanni Tóth
PART FOUR Canadian Voices
Using the Past to Build a Stronger Future
András Z. Diósady
Adapting to Change
Karoline Farkas
The Bittersweet Joys of Teen Miscommunication
Dr. Katherine Magyarody
The Importance of Resilience
Mária Horváth
Being Empowered
Mónika Borbély
Finding Identity
Tamás Gáspár
Acknowledgements
Dr. Susan M. Papp
Preface
Dr. Susan M. Papp
THIS book is evidence that history matters. History is not only the study of the past — it is also the examination of how events of the past have impacted lives in the present. You are holding in your hands a collection of thought-provoking essays written by young people whose families have lived as minorities in various countries in east-central Europe for four generations. They became minorities not because their families migrated to different parts of Europe, but because the borders were changed over their heads. Today, these Hungarian minorities live in Transylvania in Romania, southern Slovakia, Transcarpathia in Ukraine, and Vojvodina in Serbia.
Until 1920, their regions and communities were part of Hungary. Following the end of the First World War, the victorious nations broke up empires and mapped out new successor states. Through the Treaty of Trianon, one of the treaties drafted at that time, the victorious nations sought to create new nation-states, but they created multi-ethnic states with large minority populations. Hungarian minorities were part of this dictated peace.
The essays contained in this volume were submitted through an online competition held by the Rákoczi Foundation of Canada in May 2020. The title of the call for essays was simply: What does Trianon mean to you today?
The response was overwhelming. Within a brief span of thirty days, there were almost one hundred essays and five short films submitted from students and young professionals who have lived for most or all of their developmental years as minorities in the above-mentioned countries. Some respondents are university students, while others have completed their degrees and are working professionals. Some still live in the countries where they were born, others have left in search of educational and career opportunities in the European Union.¹
1* This paper, Historical Reflections: Collective Memory through the Lens of Minority Communities, was presented at a conference organized by the Centre for European, Russian, and Eurasian Studies at the Munk School for Global Affairs and Public Policy at the University of Toronto by Dr. Papp on October 15, 2020.
Since 1994, the Rákoczi Foundation of Canada has sponsored a program called Students Without Boundaries for students living in minority status in east-central Europe. The program was founded as borders were re-opening following the collapse of communism. These minorities were the forgotten minorities of Europe. The topic of Hungarian minorities fell into a category of historical memory that, following the Second World War, both in the east and west, European nations willingly submerged into the freezer of history,
meaning that talking about it was forbidden. Since the collapse of the Soviet Union and other significant geopolitical changes that have unfolded in Europe since 1989, a much-debated revival of memory
has occurred.
Until the early 1990s, these young people living in minority status rarely had the opportunity to travel outside their towns and villages, let alone outside their country of birth. The motivation behind the founding of the program was that the organizers believed they could make a difference in bringing Canadian ideals of multiculturalism and tolerance to a region of east-central Europe so frequently divided by ethnic divisions and misinformation. Students Without Boundaries became an educational exchange program as more and more Canadian students also took part and learned about the everyday lives of these minorities.
Since 1994, more than 3,500 students from Slovakia, Romania, Ukraine, Serbia, Canada, and the United States have taken part in this international student educational exchange program. The targeted age group — fourteen through eighteen — is seen as the most sensitive period in the formation of one’s identity and self-esteem. Culturally specific ways of gender identity are among the first that most people encounter, along with ethnic identity. Identity negotiation is a dynamic process. Culturally specific assumptions, contained within a diverse range of interrelated practices (such as language, religion, and sexuality, among others), mean that a person’s identity is multi-dimensional.
This is especially true for young people living in minority status, as they face the challenges of being accepted in both the minority community as well as in the majority community. It is a feature of belonging to a minority group to try to understand others, as well as oneself, who one is, and where one belongs. A healthy self-identity is important to lead a stable, well-balanced life, and Students Without Boundaries assists students in finding their places in the world. There is no need to explain ethnic identity to participants; this is already an integral part of their lives. There is a need, however, to encourage them to be able to accept this part of their identity and at the same time, to also be open to understanding other cultures. Students Without Boundaries provides a framework for self-exploration within the context of their own reality.
Because the program widens the horizons of these young people, the majority of the participants are later propelled into careers they would otherwise not even have considered. They learn about scholarships, bursaries, and other educational exchange programs, such as the Erasmus program for university students within the European Union. The Canadian voices/writers demonstrate that they have gained a deeper understanding of minority rights/human rights through their participation in the Students Without Boundaries program. Through taking part, they obtained valuable insights on what it means to live in minority status in east-central Europe.
As a historian and filmmaker, I’ve always been interested in the frequently discussed sociological term trans-generational transmission of trauma,
the passing down of traumatic events from one generation to another. I dealt with this topic extensively in my first independently directed film, Debris of War, about the ordeals faced by Bosnian refugees who had to flee for their lives in the former war-torn Yugoslavia.
The call for essays by the Rákóczi Foundation elicited a strong response from these young people because of the foundation’s outstanding work in the region through the Students Without Boundaries program. The idea to publish these essays was prompted by the inspiring writings submitted by the authors. Through the first twenty-six years of the program’s existence, hundreds of donors — both individual and corporate from Canada, the United States, Israel, the European Union and other countries around the world — have generously provided financial resources to sustain the program. To list them all would take up many pages in this volume. However, Andrew Heinemann and family deserve special thanks for their outstanding support. Many of these donors experienced the feeling of being outcast
at some point in their development. As benefactors, they wanted to ensure that young people living in the regions would not go through similar experiences as they had endured during their own developmental years.
Many donated not just financially, but substantially in other ways as well. Yitzhak Livnat (Sándor Weisz, a.k.a. Suti), a Holocaust survivor, born in Nagyszöllős (today: Vinogradjiv, Ukraine), was, along with his family, deported to Auschwitz/Birkenau in 1944. Each year, for over twenty years, he travelled to Budapest to meet the student participants to provide his first-hand account of what happened to him when he was fifteen years old.
Thanks to the Board of Directors of the Rákoczi Foundation for their support in bringing this volume to completion. Special thanks to Professor Emőke Szathmáry, President Emeritus of the University of Manitoba, for her deeply insightful introduction. Thanks also to Professor Levente Diósady, Robert Austin, Director of the Hungarian Studies Program at the University of Toronto, and Professor András Ludányi for their valued advice and support. The work of Zoltán Csadi and Katalin Kálmán Hajdók, in reading, assessing and copy editing, was outstanding. Thanks also goes to Ildikó Csermely, Balázs Csibi, Andrew Diósady, Tibor Lukács, Dr. Éva Tömöry, and Zsuzsanna Tóthfalusy. Peter Csermely and Mária Máté completed excellent work in translating the essays.
Last but not least, a debt of gratitude is owed to William Béla Aykler and his wife, Zsuzsa, founders of the Students Without Boundaries program, whose persistence and dedication grew the program to what it is today.
In 2008, Students Without Boundaries was awarded the first Charlemagne Youth Prize by the European Parliament for promoting tolerance and integration and creating a long-term network of support for these minorities. This volume is part of the ongoing effort to bring the views of these young people to the forefront, to let their voices be heard. They write about the challenges of living on the periphery of the countries in which they live, about the many aspects of still waiting to belong, after one hundred years, and for educational and career opportunities.
Their fresh voices and views are important in bridging the gap of misunderstandings, and in healing the wounds. These writings are critical for historians, sociologists, ethnologists, and those concerned about the fate of these regions to gain a deeper understanding of how this generation of young people, representing the fourth generation in their families who have lived in minority status in these countries, perceive the Treaty of Trianon that changed the lives of their families and their communities so dramatically one hundred years ago. Their voices offer distinctive perspectives and demonstrate that historical events, and the issue of minorities cannot be paved over or placed into the freezer of history. The politics of discrimination and treatment of these minorities as second-class citizens simply cannot be allowed to continue. Their voices must be heard.
Susan M. Papp, Ph.D.
Susan M. Papp has had a distinguished career as an award-winning broadcaster and filmmaker. One of her documentaries received the prestigious Michener Award for Public Service. Dr. Papp is the author of several books and many scholarly articles, including a history of the Munk-Munkácsi family in the volume How it Happened: Documenting the Tragedy of Hungarian Jewry. One of her books, Outcasts: A Love Story, is based on a true story that took place during the Holocaust. Originally written in English, Outcasts has been translated into three languages and made into a documentary film. Susan Papp earned her Ph.D. in Modern European History from the University of Toronto. Her dissertation, The Politics of Exclusion and Retribution in the Hungarian Film Industry, 1929–1947, is presently being prepared for publication. She is President of the Rákóczi Foundation of Canada.
Introduction
Dr. Emőke J.E. Szathmáry, CM, OM, Ph.D, FRSC
President Emeritus, University of Manitoba
IN my Grade 11 history class, some sixty years ago, Fr. Mazerolle’s black cassock was often fringed with puffs of chalk dust, as he beat a staccato rhythm on the board, punctuating each carefully uttered word: Every war has causes, and every peace treaty has consequences — political, economic, social! The history of armed conflicts is formally taught in schools and universities, past battles are analyzed through formal lenses in books and scholarly journals, and old newspapers carry stories revealing the truth of what occurred in our times.
Except that, the victors and the vanquished of a war tend to have different understandings of the facts, and those differences can generate debates about the veracity of claimed causes, as well as the justice and fairness of the consequences.
This book is grounded in an event that occurred a hundred years ago, but its essays focus not on the still-ongoing debates and judgments of historians, politicians, and journalists. Its focus is on the consequences of the Treaty of Trianon as experienced and expressed by young people, a few still in their teens, and most others in the early stages of their adult lives. Thirty-eight of the essays in this book, comprising its Fresh Voices from the Periphery,
were written by the grandchildren and great-grandchildren of Hungarians who, on the morning of June 5, 1920, woke up in a designated country other than Hungary, where they had gone to bed. Another six essays, the Canadian Voices,
were written by descendants of those who woke on Hungarian soil on that day but chose to leave it in the aftermaths of the wars or revolutions of the twentieth century. All had taken part at one time or another in the Students Without Boundaries program of the Rákóczi Foundation, which, through its scholarships, promotes Canadian values such as multiculturalism and the virtue of tolerance in pluralistic societies. Their stories put a human face on the persistence of identity and national consciousness, their narratives breathe life into the meaning of being together and apart. Reflection on their struggles to belong inevitably raises questions about possibilities for reconciliation between majority and minority members of the societies in which they are embedded.
The pivotal event that forms the background to the commentaries in this book is the Treaty of Trianon, which was signed on June 4, 1920, and formally ended the First World War between the Allied and Associated Powers and the Kingdom of Hungary. Many Canadians are aware of treaties between North American Indigenous peoples and invading Europeans, among them the Great Peace of Montreal, signed in 1701 between representatives of New France and those of the Haudenosaunee (Iroquois) Confederacy, as well as the Treaties of Peace and Neutrality that were negotiated between several North American