Kingdom of Shiva

By Sivkishen

The 12 long years research of Vedas and decoding the hidden scientific formulas have been put in a story form in easy understanding of the hard to get facts that benefits the readers. The reader will find the critical and vital difference between some of the Prominent Works on Lord Shiva Goddess Parvati and their children in this work that to demystify the myths. This work lucidly brings out the teachings of Ganesh-Geeta and retold the mythology in an amazing way for the benefit of all. The readers will love to chew and remember for the ages. — Sivkishen, Author It is believed that a mere glance at Sri Chakra gives the result of performing hundred Vedic rituals then what if the goddess is Meditated upon, Praised and Glorified as purest form of Consciousness ? This book does exactly that! Imagine the power of her 'Supreme Brilliance' guiding you through the darkest alleys towards all round Success ... Imagine receiving an ocean of Compassion... I urge the readers to give themselves a chance to carve a fulfilling life under the Divine Mother's Cosmic Direction .. Kudos to Kishenji for being the channel and making that happen."
—Karuna Gopal (President, Futuristic Cities)

"A must-read for anyone who wants to get on the "way of life", this 'Kingdom of Shiva' provides right orientation and knowledge to face the challenges of life by aligning them of valuable life."
- Prof. S P Garg

"The one book on authentic Mythological classic epic stories is 'Kingdom of Shiva'. This is Eastern Wisdom a must to have at least one."
— Prof. Surendera Kala

"In the Epic story of 'Kingdom of Shiva', the great Goddess advocates that 'a beautiful mind and beautiful heart sparks bright ideas. One can't just dream but should believe in the self and face challenges of Life Battles with courage. You have the POWER to ACHIEVE IT.' This is the 'Glow of Hope' and every one must read."
-Shanti Singh

B.Com. LLB, Director, Vidyadayani Junior and Degree College for Women, Hyderabad India

• Language: English
• Publisher: Diamond Books
• Release date: Dec 7, 2021
• ISBN: 9788128830280

Book preview

1. Amazing

A pleasant morning as the autumn wind was sweeping the cloudy sky. The soft stars were still shining. The gentle weather was elegantly pleasant. The grey clouds were hanging over as fog rolling in like a river. They did not know why they move in just such a direction but the sky knew the reasons and the patterns behind all clouds. The quiet birds were circling in flight with swift uplifting rush and one by one, the leaves were shedding. The beauty of the morning was merely playing a game of peek-a-boo. A sense of slowness and a strange sense of calmness were influencing the blue-sky hiding behind the clouds. The snowdrops were throwing a chilled white blanket on the ground. The gentle chilled cold air was cautiously touching the radiant cheeks of the Goddess. That touch made the air very pure and fine, bracing, and delicious in the clouds. Her deep breath was energizing. The electro-magnetic energies of the aura replicating an oval shaped golden egg surrounded her. The aura was emitting out a burning brightness on all sides of her body. That bright and clean aura was in the greater universal pattern. It was corresponding to the seven chakras in her body. It was extending above the head and below the feet into the ground.

Her long soft black curly flowing hair looking amazingly beautiful and stunning was giving a flawless look of her glory. A Large amounts of light was readily emitting and cascading down her back instead of tickling her shoulders. Her loose curls were falling on her face. Those were emitting black raven energy. That was great intelligence for use in all areas. That was for creative solutions, new possibilities, and ideas abound. It was a fantastic time for brainstorming, looking at past problems for new solutions, and looking at future goals and constructing multiple ways to reach them. Her long black curly hair was not about one answer but it was about many.

She was then looking at the snow-covered high-ranges. The scattered clouds were resting on the bosoms of the mountains, it seemed as if one might have climbed into the heavenly region, earth being so intermixed with sky, and gradually transformed into it.

The atmosphere over Kailash was displaying a host of visual spectacles like rainbows, halos, glories, coronas, and many more. What a magic! That was a rare beatitude hued creamy in dulcet nightfall. Light was playing on water drops, dust or ice crystals in the atmosphere.

The valleys were breathing whispering streams and swaying fields with nice velvety black clouds hanging over the peaks. Those clouds were a visible billowing mass of condensed watery vapour floating in the atmosphere, typically high above the general level of the ground.

She was seeing a bazillion of stars stretched across the sky. They were twinkling at her. She was engrossed on the mystery of the Shiva, who is the embodiment and controller of tama-guna, the mode of darkness, inertia, and the tendency towards annihilation. This is how he assists in the destruction of the cosmic creation in the end times, as well as in the exhibition of continuous forms of death and destruction.

Goddess Parvati is the personification of the material energy, in which all materially conditioned living beings are absorbed in thoughts, actions, and identity. She desired to have brightness in the sky. Her thoughts were racing through space at the speed of light that light of rays emitting at 2,202 yojanas in half blink of an eye and flew into clouds filled with smoke.

She recollected the fourth verse of the Rig-Veda fiftieth hymn in book 1 that spells on the universal speed limit.

"Yojananam sahasre dve shate dve ca yojane ekena Nimishardhena kramaman"

Lord Shiva, the boon bestower said, Oh Aditya! Thou are a Vedic Lord! Thou shall henceforth play a particular role in the arrangement and management of the universal creation! Thou shall work for the benefit of everyone in tandem with Maruts! Help all the living and nonliving beings with heat, light, and energy! Thou shall move continuously and beautifully illuminating the entire radiant realm traversing the light of rays at 2,202 yojanas in the half blink of an eye (186000 miles per second).

This postulated that nothing could go faster than the speed of light and even the thoughts race greater than the universal speed limit. The literary meaning of ‘Nimisha’ is a ‘blink of an eye’. Nimisharda is a phrase used for in half blink of an eye and Sahasre means thousand, dve is two and shate is hundred-dve ca yojane is 2202 Yojana, the transverse speed of light in a half blink of an eye. Mathematical meaning of the Yojana is a unit of distance 9.09 miles and Nimisha is a unit of time. Half a Nimisha is 0.1056 seconds. The speed of light is a phenomenological parameter in physical theory, where the electrodynamics as a universal constant. The speed of the wave is equal to the wavelength times the frequency. The wavelength and frequency of light are closely related. The higher the frequency is the shorter the wavelength. The frequency x wavelength is speed of light and calculated at186000 miles per second. This is a simple formula given in the above Sukta. This further unfolds that all electromagnetic radiation from radio waves to x-rays travel at the speed of light. The speed of electromagnetic radiation moving through empty space always has the same value. Pitch related to frequency because when the pitch goes up the frequency goes up, and when the pitch goes down the frequency goes down. Human can see and think at the same universal speed limit since clever speed boosters built into the eye and brain. Human nerves operate at many different speeds, reflecting the biological challenges of wiring all the parts of the body together. The evolution has fine-tuned human eye and brain to run like a digital superhighway but not greater than the universal speed limit.

Goddess Parvati, the mother of all living as the seeds of all races past, present, and future, was pleased and blessed him, "Oh Aditya, sarva devatmako hyesha tejasvi rashmi-bhavanah! Thou are born from the Hiranyagarbha, golden womb! Thou shall be the Lord of the firmament and ruler of the sky! Thou blessed as the master of Rig-Veda, Samaveda, and Yajurveda and sports in the Brahma Nadi! Thou are the giver of happiness and prosperity, mitigate the sufferings, as the infuser of life! Thou younger brother is Vayu/solar wind and Agni/thermal energy is the youngest. Thou are the friend of Lord Varuna, the Lord of waters, cause abundant rain. Thou ride the golden chariot bestowed to you by Lord Shiva! This Lord is the great ascetic, in whom is centred the highest perfection of austere penance and abstract meditation, by which the most unlimited powers are obtained, marvels and miracles are worked, the highest spiritual knowledge is acquired, and union with the great spirit of the universe is eventually gained.

Now awarded with seven divine white horses and Thou shall move swiftly in the entire radiant realm. Thy Chariot bestowed by Lord Shiva shine with brilliant light having infinite rays, as the destroyer of darkness, the giver of happiness and prosperity, mitigates the sufferings, and is the infuser of life. These seven colours Red, Orange, Yellow, Green, Blue, Indigo, and Violet become visible in the rainbow. These are visible, when light passes through a prism. Time carries forward, a steed, with seven rays, a thousand eyes, undecaying, full of fecundity. The mysterious number is once more prominent in the no less mysterious Maruts, the sons of Lord Shiva.

The seven rays made therein parallel to the Seven Planetary Worlds. These seven horses have drawn the chariot of Sun tied by serpents symbolizing the curved path of the light as described in the Rig-Veda Hymn 5.45.9. These seven horses are the seven colours compromising light. The Seven sister-like rays move ahead of Thy chariot. Thou are associated with wondrous rays acquire powers for the sake of dark worlds. Thy horses yoked to the chariot with white-saddled place give light for human souls. Thou shall dwell in all the forms of Seven Souls. The first one is the Soul of Blood and is the formative. The second Soul of Breath and is that breathes. The third Shade or Covering Soul is that envelopes. The fourth Soul of Perception is that perceives. The fifth Soul of Pubescence is that procreates. The sixth Intellectual Soul is that reproduces intellectually. The seventh is Spiritual Soul that perpetuated permanently. Thy seven colours are rays represent the seven important chakras of the body namely Crown of head, Centre of eyebrows, Throat, Right of the physical heart, Navel, Genitals, and Anus. As light, in the human body, Thy seven rays dwell in the two eyes, two nostrils, two ears, and one face.

Thy Chariot yoked with Jaya, Ajaya, Vijaya, Jitaprana, Jitakrama, Mano Japa, and Jita Krodha! These are seven divine horses. Jaya as the first ray bestows firm conviction, mental and physical strength generosity domination of others and benevolence! Ajaya gives compassion, tranquillity and intelligence, and inward understanding! Vijaya gives strength for the voracious reading, high thinking, and spiritual base! Jitaprana gives energy for deep thinking and is extremely kind & merciful! Jitakrama grants high quality discipline, very knowledgeable and scientific evaluators! Mano Japa equips with dedication and devotion, sincere and pursues the path of truth! Jita Krodha is for in depth evaluation, artistic taste in fine arts and adoration of beauty, love for display! They move like poetic meters like Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup, and Pankti! They shall release seven rays Susumna, Suradana, Udanvasu, Visvakarma, Udavasu, Visvavyaca, and Harikesa! Susumna ray is equivalent to the brightness of thousand rays and bestows on them all happiness and pleasure! Suradana ray originates from the Moon! Udanvasu ray originates from its north node and protects the living being from the defects of blood, and gives them health, brilliance, and wealth! Visvakarma ray originates like that from Budha Graha. This ray removes the mental agitations of the people and grants all auspiciousness and peace! Visvavyaca ray originates from Mars and grants pleasures and liberation to all living beings. By worshipping this all hurdles, obstructions, and oppositions removed and success achieved! Harikesa ray gives birth to all Stars to protect the human bodies from the loss of strength, semen, and energy."

The visible light of the sun divided into seven rays or colours. The seven principle solar rays merge as Spiritual Ray of White color. Cosmic rays are immensely high-energy radiation, mainly originating from outside the Solar System. When cosmic rays enter the Earth’s atmosphere and collide with molecules, mainly of oxygen and nitrogen. The interaction produces a cascade of lighter particles, a so-called air shower secondary radiation that rains down, including x-rays, muons, protons, alpha particles, pions, electrons, and neutrons.

Her thought radiance was eventually clearing away the kingdom of clouds, opening up as a woven light brighter than the sun. That appearance of her was uplifting the spirit of all as infinitude of hope, a canvas of glory on the horizon.

The shining sun in the beautiful and brilliant blue sky surfaced to offer his salutations to the mighty Goddess. The Mother Nature was in all smiling unleashing her beauty once again giving her a visual treat displaying various hues as she looked farther and farther away towards the horizon. After receiving her blessings, the sun was moving up the horizon on his golden chariot that awarded by the Great Goddess. The seven horses yoked to his chariot pulling his chariot majestically. There were sixty thousand saintly persons named Valikhilyas, each was of the size of a thumb, were located in front of the sun and were offering eloquent prayers of glorification to the Great Goddess. His golden rays were vanishing darkness on the sky of Kailash.

The sky of Kailash was blue because the air molecules were much smaller than the wavelength of light. Blue light, however, is much more readily scattered than light of longer wavelength. The amount of sunlight varies regularly as the day progresses.

The fortune bright glowing sunrays were moving closer to the stunningly beautiful Kailash along with Maruts. The eleven forms of Rudras were blessing those Maruts. The Rig Veda makes the Rudras, as Maruts are the true followers and messengers of Lord Shiva.

The eleven groups of hundred Maruts named as Ajaikapad, Ahi Budhnya, Pinakin, RTA, Pitrrupa, Tryamabaka, Maheshvara, Vrsakapi, Sambhu, Havana, and Ishvara. The Marut Suktas (RV 1, 2, 5, 8) and Indra-Suktas (RV 1, 3, 8, 10) of the Rig Veda describe them as of micro form, not visible to the naked eye. They have immense power, wearing golden necklaces like lighting-illuminated clouds situated between earth and sky. As wind-gods, the Rudras represent the life-breath. They are associated with the ten vital energies of the five sensory organs, the five organs of action in the body and the eleventh being the Soul. Some of them are white and gentle, while others are dark and fierce. All Vedic Deities worship them.

As soon as Maruts open up their energy in sunrays of the sky over the Kailash, they become auspicious ‘Shiva-Kiran’. This is a form of electromagnetic radiation and shining as reddish yellow in appearance. Their joy was not knowing the bounds and dancing together in the sunrays. They set goals as early as they could and devoted all energy and all the powers available to them for the welfare of all at Kailash.

The eleven groups of hundred Maruts were in motion weaving up to 40 times as much air as rays. Those were broken down into three major areas. Firstly, as visible light constituting nearly half of the total radiation received at the surface of the Kailash. Secondly, the ultraviolet light constituting only as a very small proportion of the total radiation and producing vitamin D through the activation of ergo sterol plant kingdom at Kailash. Thirdly, as infrared radiation scattered by air molecules and tiny particles like dust, water droplets, hail, and snow over the mountains of Kailash.

The Ajaikapad group of Maruts had started turning the snow peaks into golden yellow, which was looking spectacular. Those were moving into the steep valleys, rolling hills, towering mountains, meandering rivers, forests, and crammed into gloriously green and charming lush of snow mountain range. Shiva-rays did circumvallate the capital of Terrestrial Planet called Sadasiva Loka in the skies of Chidakasa.

The Ahi Budhnya group of Maruts knows that the Mount Kailash is the sacred Abode of the snow. It is a precious jewel of snows. It is a precious treasure of nature. This cosmic pillar upholds the vault of heaven. It is imperishable and indestructible. It is everlasting compassion eternal and without an ultimate beginning in time.

The Pinakin group of Maruts does aware that the Mount Kailash is the centre of the creation. The north face of Mount Kailash along with the west face is like a pyramid. These peaks look whitish. When touched by them, they suddenly started changing colour from whitish to light pink. The other side of the horizon was also changing its colour and it was turning into red plate.

The group of Maruts was moving all over the four faces of Kailash that were made of crystal, ruby, gold, and lapis lazuli. The four rivers were flowing from Mount Kailash then flow to the four quarters of the world and then divide the world into four regions. The sacred Kailash rises to the nine levels of swastika, the sacred symbol of auspiciousness. In fact, a swastika is an equilateral cross with four arms bent at 90 degrees. It is where the Supreme Lord Shiva sits in a state of perpetual meditation. It is the abode of purity.

The Pitrrupa group of Maruts was circling over the entire range of Snow Mountain, which was the personification of King Himavan. Those Maruts were at the service of peaks and ascending to the Chidakasa. They are merging with the celestial archetype of the heaven. These are known as Annapurna as the Goddess of the Harvests and Everest as Head of the World. Kanchenjunga is as Five Treasures of the Great Snow. Manaslu is as Mountain of the Spirit. Nanda Devi is as Bliss-giving Goddess. Makalu is as The Great Black. Gasherbrum is as Beautiful Mountain. Ama Dablam is as Mother and Her Necklace. Rakaposhi is as Shining Wall, Machapuchare is as Fish Tail. Shishapangma is as Crest above the Grassy Plains. Nanga Parbat is as Naked Mountain and Dhaulagiri is as White Mountain. All these peaks ascend into the Chidakasa and merging with its celestial archetype in the heavens. The peaks were the personification of Queen Mainavati.

Nirriti, Shambhu, Aparajita Mrigavyadha, Kapardi, Dahana, Khara, Ahirabradhya, Kapali, Pingala, and Senani group of Maruts were thankful to Goddess Parvati as she chose them as active part of the energies. She was an incarnation of all energies. She was born in the human form to that Mountain King Himavan and his queen Mainavati. The elder sister was Ganga and her younger sisters were Ekaparna and Ekapatala. She grew into a matchless beauty in this Mountain range and knew every bit of its waters, animals, birds, flowers, and trees. By years of disciplined aspiration and devotion, she became the divine consort of Lord Shiva.

Manyu, Manu, Mahmasa, Mahan, Siva, Rtudhvaja, Ugraretas, Bhava, Kama, Vamadeva, and Dhrtavrata group of Maruts were always feeding energy to all kingdoms in addition to mountains, oceans, rivers, ponds, and lakes as all exist in her body. She is the conferral of all main 17 senses being five gates of sense organs related to ears, skin, eyes, tongue, and nose. Moreover, five gates of organ of action related to speech, hands, legs, genitals, anus, and the five vital airs as well mind and intellect. Out of the vital five airs or winds, the first one is Prana, which is related to the life force that moves down from the base of the throat to the navel and energizes and all the airs. It also moves up from the navel to the throat. The second one is Apana, the air that moves away from the navel down to the floor of the pelvis. The third one is Samana, the balancing air moves from the periphery of the body into the core. The fourth one is Udana, that which carried upward and moves primarily up from the throat up to the head. The fifth vital air is Vyana, outward moving air from the core out to the periphery.

The Celestials love these snow-capped peaks because they are a part of very nature itself. Celestials do enjoy nature’s glory. This nature is bursting forth-perennial Rivers with snow laden and hung with giant icicles. These are rushing, sparkling, foaming around chunks of ice. These are constantly breaking off from the glacier over hanging green fruit bearing trees and most colourful plants. It is where the most homogenous divine cultures of all times are thriving with Omkara. The seers and the folklorists always chant Omkara that echoes from the immortal gigantic mountains and waters flowing from the perennial rivers. They worship Lord Shiva as the triple appellation of ‘Om, tat sat’, a mantra in Sanskrit meaning, who is Truth, Consciousness, and Bliss and purely spiritual and beyond. At very Ritual and Prayer, they Chant. ‘OM Pranava’, as this syllable is the highest. The divine creation began all-encompassing consciousness took the form of the first and original vibration manifesting as sound AUM or OM. Whosoever knows this one syllable obtains all that he desires.

Long time ago the great thinkers discovered that all matter is of sound, and sound is the original aspect of creation that acts as the substratum for everything else to come into existence. They have understood the symbiotic relationship of wave energy. Everything in the universe is pulsating and vibrating - nothing is still! They imparted their knowledge to the younger generation and lucidly explained, "We all are living in a vibrational universe and are vibrational beings. When we talk, sing, and listen to music so we are catching the vibration of the sound waves. Human body is of 60% water. The fluid filled cells vibrate continuously at their own unique resonant frequency. Sound waves also vibrate through the air at a certain frequency and transmit through fluids or body at an even faster frequency.

Through the ear, we can perceive and process sounds and maintain physical equilibrium. The sound waves as movement of air molecules travel along its passage until they hit the eardrum and cause it to vibrate. As a result, the ear, translates these vibrations into nerve impulses, which travel to the brain where they are decoded. Through the larynx or the voice box, we can produce sound with the vibration of the vocal cords.

The vibrations of mantra as sound, we can hear and sing can penetrate through skin, ears, bones, and viscera. The physical bodies act like big resonators, responding to the vibrational patterns around us. When we observe two pendulums in close contact, they synchronize and resonate at the same frequency. This phenomenon is entrainment, and it accounts for why our heartbeat and our breathing tend to synchronize with the beat of music we listen or chant.

Sound, through vibration, alters the body’s physical state and can affect one on a deep emotional and spiritual level. The application of sound waves optimizes cellular reorganization, physical health, mood enhancement, and psychological well-being.

The limbic system, which governs the emotional responses of pain and pleasure as well as such involuntary processes as body temperature and blood pressure. Endorphins releases, producing a natural sense of calmness/peace and serve as a natural deterrent to the experience of pain.

The hippocampus implicated in relating different musical pieces to one another as well as differentiating between different styles of music. In order to process a melody, many functioning areas of the brain (such as the frontal lobes) are greatly involved. The frontal lobes relate to the development of self-awareness, calmness, focus, and intellect. The brain stem, which integrates the intensity and pitch information relayed from the cochlea, is also important in localizing sound as well in regulating the breath through the respiratory center.

It is observed that listening to and interpreting sound/music can activate the neuronal pathways, leading to an increased efficacy of the neurons. The increase in the efficacy of neurons may also encourage the formation of new synaptic connections. Some immobile patients observed to get up and walk around when the certain kind of music is playing. This implies that particular kinds of sound can elicit complex motor behaviour. It has described that certain types of music can synchronize brain waves. When we study the body as a multi-vibrational system of cells, fluids, and energy, we can examine its perfect and intelligent design at the microscopic level and marvel at its innate abilities of cellular renewal and self-regeneration. Using the modalities of sound vibration, healing movement, and conscious breathing combined with the sheer wonder and genius of the human spirit, Yoga creates harmony, balance, and resilience promoting optimal health and well-being.

The sound OM, when chanted, vibrates at the frequency of 432 Hz. This is the same vibration frequency found throughout everything in nature. It resulted into a Three-dimensional representation of the Cosmic Energy, Sri Chakra, and Mount Meru. When one chants OM, a vibration use to produce in us that resonates with the universal vibration of OM and elevates from everyday minds to relationship with true Self." This is what they are teaching now to their beloved younger ones.

All Deva, Yaksha, Gandharva, Vidyadhara, Kinnaras, and Sages were dwelling at Kailash protected by Lord Shiva. Their lovely divine houses were located at the exquisite indescribable beauty of the place. Those were shining with gems and jewels with splendid pools and lakes in front of them. Those beautiful gardens were enveloped exquisitely by amrataka, asoka, bakula, champaka, malati, jasmine, mallika, night-blooming jasmine, madhavî, spring flowers kadamba, karavira, mandara, magnolia, tila, sesame flowers, japa kusuma, wood apple flowers and kumuda, white water lily flowers, and various other flower so.

The Tryamabaka group of Maruts was much gratified seeing the Kailash Mountain, which bedecked fully with white, yellow, orange, pink, red, and purple colour lily flowers. That was full of white, red, blue, pink, purple, and gold colourful lotus flowers. White lotus means mental perfection and total mental purity. Red is the lotus of love, compassion, passion and all other qualities of the heart. Blue is the symbol of victory of the spirit over the senses, and signifies the wisdom of knowledge. Pink is the supreme lotus, represents the history, and reserved for the highest deity. Purple is the colour that represents mysticism and spirituality. It is in several ways such as one stem or three stems. Its petals opened and closed. It is sometimes a bud and sometimes fully bloomed. All of these differences represent the different mystical and spiritual journeys taken on the path to enlightenment. The golden lotus is a symbol of complete and total enlightenment. It represents having reached full enlightenment and having achieved very achievable. These pleasing fragrance-giving flowers are acting as a reminder along the journey to personal enlightenment. The nectarine aroma of flowers is splendorous. The varied flowers of Orchids are over 20,000 known species and vary considerably in shape, colour, and size, although they share a common pattern of three petals and three petal-like sepals on these snows of Mountain slopes. These aromatic flowers are spreading out with them the colour of diverse.

The Maheshvara group of Maruts was delighted seeing the trees were full with flowers whose nectar was fragrant, and some shine forth with dark colour as they enveloped with buds and the trees appeared to be enjoying their fluttering dance and swinging their treetops to appreciate the singing of honeybees that were humming in accompaniment to that dance. In addition, the honeybee on assessing each of the flowers, as that one was pure… that one was delicious… and that one was well bloomed… was plunging into them. On plunging into the flowers, that nectar greedy honeybee was again coming up, and quickly going elsewhere in the trees on the banks. The drones of honeybees among the trees with flowered treetops appeared to be the talk of trees, and the swinging branches of trees were appearing to be their invitational gestures to one another, thus those trees were looking highly attractive as if they were dancing and singing. The cuckoos were cooing melodiously, bees were humming gently, and peacocks were dancing beautifully.

The Vrsakapi group of Maruts were extremely happy to move around the Saugandhika was the abode of the forest house for many amusing birds of that kind were flitting all over on trees, bushes, and creepers emitting very many sounds. The Chakora birds are lover of the Moon, feed on the rays of the Moon, Chakravaka is a variety of duck. Chataka birds drink only raindrops as they fall from the clouds.

Swans have a unique faculty of separating pure milk from a mixture of milk and water. Khanjana birds represent the eyes of the beloved with restlessness. Koonja is the demoiselle crane. Koel is nature’s chorus. Krauncha is the curlew. Kunal is a bird with beautiful eyes. Papiha is the hawk cuckoo. Parrot is the pet bird. Peacock is the lover of the clouds and delights in rain. Sara bird is a symbol of devoted love. All were dwelling in this snow mountain range. Those blithesome birds appeared to be inviting each other in mutual consent, and they were melodious calling, as they like. Well mingled were those woman birds with their male ones. Moreover, those peacocks that dance here and there were shining forth with crystal like windows on their plumage, when up-shoved by the wind. Those peacocks surrounded by their peahens and convulsed in love were intensifying longing in the love longing. Spreading his beautiful wings and screaming as though joking, even that peacock was longingly running after his woman. That breeze was carrying fragrance of flowers was though pleasant for touch and though coldish like snow.

The gentle wind coming out from the mountain caves along with the high callings of lusty black cuckoos were making the trees to dance, and the breeze itself was as though singing as an accompaniment to that dancing. The light current of air was thus a happy one for touch, carrying a coolant, and the fragrance like that of the sandalwood, and that gently and lightly moving wind was refreshing and merited to remove fatigue. The birds of that Mountain range knew her as the mother of the universe. Those mountain ranges did worship her as Uma. It was a home to a variety of animals. Those animals love to be her mounts, and all of them pray her as Goddess Durga. The animals in the mountain forests of pine, oak, deodar, teak, sal, bamboo, and timber tree lived here very differently. There were the black bears, beaver buffalos, camels, cats, chameleon, chimpanzee, cows, crocodile, crabs, deer, different types of butterflies, dogs, donkeys, elephants, foxes, frogs, goats, horses, jackals, leopards, tigers, lions, mongoose, mouse, oxus panthers, polar bears, rabbits, rats, sheep, snakes, spiders, squirrels, turtles, etc,. Those were the wonderful eternal source of beauty.

The gentle breeze was pleasant and its soothing feeling and ambiance of light glitter of yellow, blue, and marigold with air thick giggles of young women of Deva, Yaksha, and Muni with their prayers and penance with excellent garments full of celestial fragrance never fade. Their young beauties were always worshiping the Lord Shiva with utmost, pure hearted devotion.

Dhi, Vrtti, Usana, Urna, Niyuta, Sarpis, Ila, Ambika, Iravatl, Sudha, and Diksa group of Maruts had always ensured the flowing juices moisten the mud on both banks of the river Jambu. Then, dried by the air and the sunshine was producing huge quantities of gold. The residents of Kailash used that gold for various kinds of ornaments. Therefore, all those who settled at that captivating place and their youthful wives fully decorated with golden crowns, bangles, chains and waist belts, and thus they enjoyed life. The heavenly homes were enjoyed by their consorts of the virtuous were bedeck with countless valuable jewels, pearls and gold, which made them look like clouds brightened by the flashes of lightening.

All those married couples were faithful and were examples of chastity. They loved to live with decency, modesty, and simplicity of style. They did enjoy their married sexual life, thanked the Goddess Parvati for granting the gift of love and intimacy with their consorts who reclaimed the simple pleasures of embracing, caressing, and loving. They spoke proudly on the righteous love being the obedience to the sciences as they always fallowed the commandments written by Nandiswara on ‘Kama Sutra’. They knew that desire, wish, longing, lust, and Kama practiced even by the brute creation and found everywhere. Sexual desire may be the single most common sexual event in the lives of men and women. They had understood the significance of Kama. The married women of Deva, Yaksha, Gandharva, Vidyadhara, Kinnaras, and Sages were chaste. They were virtuous. They were pure from unlawful sexual intercourse. Their sex was not for sensual pleasure, physical stimulation, and excitement. Nevertheless, they were into intimate physical act with five senses of hearing, feeling, seeing, tasting, and smelling but well assisted by the mind together with the soul only to produce new life. They did chant the divine name of the Lord Shiva in every act of their love and offer that pleasure to the Goddess Parvati in all reverence as she was the symbol of devoted love and all were dwelling in the snow Mountain range. Here, they did follow Artha Sastra for acquisition of arts, land, gold, cattle, wealth, equipages, and friends. It was, further, the protection and the increase of what needs protected.

The pious wives of the Yaksha stayed and acted as personal maidservants to assist Goddess Parvati. They drank the water of the river Arunoda for purification with Omkara that made their bodies to smell with sweet fragrance. The gentle cool breeze carried away that fragrance. Thus, that breeze perfumed the entire atmosphere for 2500 miles around. Similarly, the fruits of the Jambu tree were of the size of elephants, which were full of pulp and had very small seeds. Those fruits fell from a great height, broke into pieces, and flooded the entire land. The juice gliding from them became a river called as Jambu. This river falls at a distance of forty thousand miles, from the summit of Meru-Mandara to the southern side of Mountain Iravatha.

Sambhu group of Maruts were well pleased to maintain Kailash with excellent paths and warping waterways, ever-flowing streams and lakes with sandalwood bridges, where Swans were swimming, surrounded by colourful Lotus flowers in the resound of enchanting Omkara. The Kailash Mountain range is full with all kinds of precious jewels and is, grown by trees, creepers, and a diversity of plants, and home to a diversity of deer. The summits with their clear waterfalls had various caves that accommodate the mystics sporting there with their loving wives. Resounding with the cries of peacocks and the humming of bees, blind of intoxication, there was the continuous song of cuckoos and chirping of other birds. With the elephants moving and the sounds of the waterfalls there as if the trees, yielding to all desires, themselves moving are stretching their arms calling for the bathing.

The care exercised by the Havana group of Maruts at Kailash Mountain had thrilled the creation. This magnificent mountain range is stretching like sword curve across its southern border. Shaped like an irregular quadrilateral, this large expanse of snowy, frosty, icy, snow clad mountain plain. This Iravatha Mountain range stretches along its north like the string of a bow. Within the Iravatha is Sumeru Mountain, which is made of gold and is like per carp of the lotus. The height is of six lakh twenty five thousand miles, width is twenty thousand miles, and has a base of one-lakh miles. Malyavan and Gandhamadana are two great mountains in the west of Kailash. Nila, Sveta, and Sringavan are the three great mountains in the south of Kailash. The four rivers flowing from Kailash then flow to the four quarters of the world and divide the world into four regions.

These mark the borders of the three ranges named Ramyaka, Hiramaka, and Kuru and separate them from one another. Lengthwise, they extend east and west to the beaches of the ocean of milk. Going from south to north, the length of each mountain and the height of them all is the same. Similarly, south of Iravatha Mountain extending from east to west is of three great Mountains named from north to south are Nisadha, Hemakuta, and Himavat. They mark the boundaries of the three ranges named Lord Vishnuvarsa, Kimpurusa, and Bharatavarsa.

In the same way, west and east of mountain Iravatha are two great mountains named Malyavan and Gandhamadana respectively. These two mountains, which are of same height, extend as far as Nila, in the north and Nisadha in the south. They indicate the borders of Iravatha Mountain. There are two mountains on the eastern side of Sumeru Mountain and named as Jathara and Devacuta, and extends to the north and south for one-lakh twelve thousand and five hundred miles. Similarly, on the western side of Sumeru Mountain, there are two mountains named as Pavana and Pariyatra. These also extend up to north and south for the same distance. On the southern side of the Sumeru Mountain, there are two mountains named as Kailash and Karavira, which extend up to east and west for one-lakh twelve thousand and five hundred miles. On the northern side, extending for the same distance of east and west are two mountains named Trisrnga and Makara. The width and height of all these mountains is also of one-lakh twelve thousand and five hundred miles. These eight mountains surround Sumeru Mountain of solid gold shining as brilliantly as fire. East of Kailash is the Great Milky Ocean.

In the middle of the summit of Meru, there is the township of the Creator Lord Brahma. Each of its four sides extended for hundred miles. It is made entirely of gold and known as Satakaumbhi. Surrounding Brahmapuri in all directions are the residences of the eight principal governors of the planetary systems. These abodes are similar to Brahmapuri but are one-fourth in the size. Speed of winds was swinging the flowers to shower onto ground. Those were the flowers already fallen, about to fall, or still on the trees, but everywhere the air was playing with these flowers. The honeybees displaced when the wind rapidly moved numerous branches of trees with full of flowers, and though displaced those bees were singing as though in accompaniment to the singing breeze.

The Ishvara group of Maruts energized the atmosphere, where the birds were singing. The animals were playing. The flower bulbs were poking their heads for sun. The wind was blowing in many directions. The Varieties of fragrances of cool sandalwood and of various flower gardens were spreading all around. That presents a rare and kaleidoscopic view of the landscapes dipped in mysterious mist all around.

Kapali, Pingala, Bhima, Virupaksa, Vilohita, Ajesha, Shasana, Shasta, Shambhu, Chanda, and Dhruva group of Maruts were worshiping with great devotions to Goddess Parvati. They were providing energy to the surroundings that were well matched by cool dudes with full of joy and happiness, free from envy, grief, ignorance, and malice. Time would never be enough to capture the essence and beauty of that place. Neither hunger nor thirst, nor heat, nor cold; neither grief nor fatigue and neither labour nor repentance, nor fear, nor anything that was disgusting and inauspicious; none of those was to be found in Kailash. The Kaplataru was serving the celestial kitchen needs along with Kamdhenu mother, the sacred cow. Passed through the Saugandhika forest attractive with its variety of trees yielding with flowers, fruits, and leaves to all desires they reached the abode of the Lord of the Yaksha. There they saw the beauty of many birds with red necks whose sounds mixed with the humming of the bees and lakes with groups of swans and the most precious lotus flowers.

The breeze of the sandalwood trees was making the wild elephants flock together and stimulating the minds of the wives of the virtuous repeatedly. The staircases to the bathing places are full of lotuses, used by the loyal of the divine personality, were made of gems and having seen those, spotted them not far away from there a banyan tree. At a height of thousands of feet it spread out its branches over a quarter of the foot of the mountain, casting a fine cooling shadow had no birds nesting on it.

That mountain was consisted with variety of trees like oak, banyan, betel, nut, black berries, cinnamon, cashew, caucasian, maple, fiddlewood, frangipani, pink, red, and white oleander palm pomegranate, pepper, mango, mangrove, netted custard apple, rosebay, sugar apple, tamarind, teak, and woolly leaved oak that were as well rich with different sorts of bamboo and greenery alike and producing asafoetida. A great volume of water from melting snow was falling down the mountains and rivers, streams flowing to lakes filled with life. The cool waters of rivers and well filled with water flowing streams and reflective Lakes that were filled-in with blue lotuses and well moving swans and geese. All prayed her as ‘Haimavati’ continued to flow of their energy.

That forest was full with lakes with sandy banks covered by fragrance giving lotuses. It was full with the sweet whispers of flocks of birds, harbour deer, goats, cat, bears, snow leopards, blue sheep, forest cows, and ass tiger, smaller deer, flying squirrels, and buffaloes.

The heavenly homes enjoyed by their consorts of the virtuous bedecked with countless valuable jewels, pearls, and gold, which made them look like clouds brightened by the flashes of lightening. Lot many amusing birds of that kind were flitting all over on trees, bushes, and creepers emitting many different sounds. The birds of that mountain range knew her as the mother of the universe. Even more sanctified by the dust of the lotus feet were the two rivers, the Nanda and Alakananda flowing near to the abode of the feet of the Goddess Parvati, representing the aspect of beauty.

The Mount Kailash exists on each earth as a miniature grand celestial Kailash. It is like an ant to elephant in size. Yet it has the same traits. Elephant has the largest brain of any land mammal. Compared to a tiny ant’s brain, the elephant’s brain is thousands of times larger! The ant has the largest brain in proportion to its size of any creature on earth!

The Mount Kailash exists in the human body in the Sahasra Chakra, which is the center of Supreme Consciousness being Shiva and energy as Shakti. It is also that formless and immeasurable. Invisible and Inner man or Divine Shiva embedded in human psyche who controls thoughts and feelings. It guides man’s daily action and reaction. The secret existence protects man’s completely external existence. It is a symbol of love and compassion. It gives message of unity, love, and compassion to human being irrespective of caste, creed, and religion.

As if a sunray reaches the earth, it takes about 8.3 minutes, so as to all Maruts to reach Goddess Parvati, after fully checking and energizing every nook and corner of the mountain range. They saw seeing that Goddess Parvati was in a deep penance. Her body was flaming with light and an aura circulating behind. There appeared a great wonder. A cross of deep violet was light floating towards her aura, forming as rings above divine spheres, was entering the eleven feminine energy forms, and circulating in her aura along with Rudras. These eleven feminine energy forms are Dhee Devi, Dhritti Devi, Rasala Devi, Uma Devi, Neeyut Devi, Sarpi Devi, Eela Devi, Ambika Devi, Ieravati Devi, Sudha Devi, and Deeksha Devi. They were releasing sparks and energy downward as if as a magician creates from his will, the merger of the two states is the snake wrapped around the fountain, which looks like yods.

Mahadeva, Shiva, Maha Rudra, Shankara, Neelalohita, Eshana Rudra, Vijaya Rudra, Bheema Rudra, Devadeva, Bhavodbhava, and Adityatmaka Srirudra are eleven forms of Rudras. They are eleven masculine forms of energy and are visible in an aura flowing like a fountain of upward pouring energy that is revolving back around.

That was an appeasement to Maruts as it was giving peace to their aggressive power. They were clearly seeing the Divine forms of the Great Goddess Adi Shakti, who is the very nature of the creation. The sun and the moon appeared from her eyes, and the stars have received their glimmer from her radiance. Her laughter has created mountains, and her tears are flowing into the oceans. Her joy has become the day and her compassion has become night. She has created the beautiful atmosphere on the earth. She has created all the living things roaming in the skies and earth. Here, love for Gods, demy gods, auras, humans, animals, trees, flowers, birds, fish, rivers, streams, lakes, ponds and so much more, is endless. She is life itself. She has brought all the living into manifestation within her being, who has brought about the evolution, perfection, and eventually birth. She has done this by imparting her own light essence.

She is this very cosmos, contains all of the galaxies of stars and planets. In her body, Satyaloka is above the forehead. Tapoloka is in the brow centre. Jnanaloka is in the throat. Maharloka is in the heart. Svargaloka is in the navel. Bhuvarloka is in the genitals. Earth is at the feet. Atala is in the soles of the feet. Vitala is on the nails. Sutala is in the heels. Talatala is in the hip. Rasatala is in the knees. Mahatala is in the thighs. Patala is in the anus. Apart from the seven upper and seven lower worlds, there exist Brahmakasa, Chidakasa, Satyakasa, Atmakasa, Brahmandakasa, Mahatakasa, Druva Tara Mandala, Saptharishi Mandala, and Ghatakasa. Lord of Fire resides in the mouth as the voice, Lord of Air resides in the nostrils as inhalation and exhalation, and Lord Sun as both heat and light resides in the eyes as sight.

The mother Goddess Adi Shakti took birth in a human form of Goddess Parvati, the unpatrolled beauty. Goddess Parvati is an extremely beautiful form of the very nature known as Lalita. She has a charming personality. It is of an ideal example of family unity and love. She is the mother of the universe. She is a personification of divine energy. She is the moving power of air, fire, and water. She is one of the many forms of energy, the unknowable but more entertaining interesting, or appealing feminine force, the feminine energy of the universe. She is the animating force that brings skill, energy, prowess, and genius while she infuses the universe with her illusion. Parvati is having dark, thick, long, and black curly hair with scent of Champaka, Asoka, and Punnaga flowers. Her forehead is having the musk Tilaka. Her eyelids are appearing as if it is the gate of the house of God of love. Her eyes are like fish playing in the beauteous lake of her face. She is wearing a diamond brindled nose ring that is shining more than the stars. Her cheeks are like mirror of pink rubies. Her rows of white teeth are beautiful. Her beautiful diamond stud earrings are sparkling lights of sun and moon. Her voice is sweeter than the sound emanating from the Veena. She is having such a beautiful smile that Lord Shiva himself could not take off his eyes. She wore, around her neck, a beautifully shining beaded necklace, mangalsutra. She is having such breasts that are capable of buying the invaluable love of Lord Shiva. She is having a row of faint beautiful hair rising from her belly. She is having a flattened belly with three pretty folds. She is wearing red silk sari, tied with a string with red bells. She is having thighs that steal the heart of Lord Shiva. She is having knees that looked like crowns made of precious gems. She is having voluptuous legs. Her upper part of the feet resembles the back of tortoise. Her feet resemble the lamps made of gems that could dispel worries from the mind of devotees. Her body is of a golden red colour. In the same ways that wax melts on encountering fire, on seeing her, Lord Shiva’s stern heart melts with her affection. His love for her surged is like an ocean that has seen the full moon in ecstasy. She is the bestowal of life to all at the Kingdom of Shiva.

Her creativity in the human form has a purpose. This is to open a divine channel to inspiration that leads to an outpouring of one’s own innate gifts of wisdom can only be viewed through the eyes of pure light. Her human form is full of teachings to raise the level of biological sophistication as a True Being. She laid a sparkling diamonds flaked widened path of righteousness and is with straightforwardness and honesty, and is with purity of mind & cleanness of body, and is of noninjury in thought, word, and deed, and is a self-restraint on all levels.

Kailash is her paradise. Goddess Parvati has awakened Lord Shiva’s concern for the world by questioning him on various issues. As the Lord Shiva spoke, he revealed the Tantric secrets and the Vedas that he had gathered in eons of mediation. Inspired by her beauty, Lord Shiva became the fountainhead of the arts, of dance, and of drama. He sang and danced to the delight of the Deva, Yaksha, Gandharva, Vidyadhara, Kinnaras, and Sages who were pleased to see his enchantment with the Goddess.

A large, crescent shaped sand dune from which a massive range of pink and snow-capped peaks are pleasantly amazing!

Lord Brahma, the creator ensured the replica of fascinating Kialash on snow mountains of every Earth in this massive universe with the same precious treasure of nature to experience the grace of inner Energy.

She was looking at falling petals making the tiniest and softest of sounds, like the drift of falling snow and while falling they were enjoying themselves. There was some special attraction in them, while they were covering the ground so gentle.

Goddess Parvati was seeing that a pair of chataka birds was putting the beak of their young one, just born of the egg, of beautiful body, red mouth, and greasy body. They do not care at all for their own hunger and toil. All they were caring for was to nurture their young one. The pair was rubbing their bodies over the body, kissing lovingly the mouth of their young one, and feeling the highest pleasure. Oh! What wonder is there, when the birds have so much filial affection towards their child, that human, who wants services from their sons, would show their affection towards their sons! Oh! In this world to touch, the body of the son, especially to nurture the ones, is the highest happiness in life.

She had decided to have a Son outside her womb at Devakhata and then moving towards delightful lake for bathing in Kailash. She had recognized the ethical issue on her decision. She was fully aware on that decision, which had no choice between a good and bad alternative. She had examined all the relevant facts. There was body that had an important stake in that outcome other than her. In fact, she did evaluate on the alternative action. The Lord had chosen between her married live and that of a devotee. He told very clearly that the need of devotee is much more than the present union of their bodies. Lord Shiva was not ready but there was an acute need of a child, as she wanted to be a mother. Goddess Parvati knew that her decision would not limit the resources. It was the decision that made the resources. She had taken a Decision because of the circumstances. That was not as per system but was going after without following custom, usage, and prevalence. The idea firmed up in her heart and then was making ready with preparation and perfection to have a son outside her womb. Her experience of family life with the Lord Shiva was full of obstacles. There was need to overcome the same. Her design was to give that creation, the God of wisdom and of obstacles and henceforth called as Ganesha. Her decision was to attain that perfection, being attainment, performance, and sanctification to have a Son at Devakhata. That had to be the birthplace of her Son. Her decision to have a Son whose nature should be absolute unity- the true nature of duty with noble nature-healthy. Her determination was to have Ganesha as her Son, who should be highly gifted and exceedingly wise. He should endow with intelligence and eminent, He should be mighty, powerful, distinguished, and knowledgeable. In addition, he should be of virtuous and upright. He has to be of complete accomplishment, fulfilment, and perfection. He means success and strength of character with firmness. He should be full of energy, resolution, courage, self-command, and good sense. He should encompass with wisdom, magnanimity, and with the quality of purity. He should posses the highest of the three qualities, truth, honest, wise, and a thing pure and clean. He should always be of the Supreme Spirit, the chief of all beings and fundamental form, pattern, standard, and model.

He should also rule the predominance of one of the humours at the time of generation. He should be handsome form with loveliness, wonderful, and grace. He should shine brilliantly white with nature, character, peculiarity, feature, mark, and sign of the organized Body. Let him always invoked at the commencement of all undertakings and at the opening of all compositions with the words on Chaturthi, the fourth day of the light half of the month Bhadra Masa.

She took a short walk to Devakhata. Lord Brahma has named this lake Devakhata Lake as Parvati Kund. Its surroundings are most enjoyable. This is the holiest, the most fascinating, and the most inspiring in Kailash. On the banks of the Devakhata, lake is fragrant garden named as Saugandhika with a number of water lilies, blue lotus, and red oleanders. Kush grass had grown up which now flowered and wetted with the fragrance of nectar.

Parvati Kund is majestically calm and dignified like a huge bluish green emerald or a pure turquoise set. It offers the breathtaking view of captivating lush green orchards of apricots, peaches, and apples as well lush meadows and gushing rivers chiselled very gigantic boulders in the lap of majestic Mountains covered with pure and dazzling white snow. The walking path is so beautiful – light and lovely woods are opening up into landscapes with white rocks, low shrubs and stunted trees, colourful lichen, and small red flowers under white, snow-capped peaks. Yogni Somaprabha, Jaya, Vijaya, and Jayanthi accompanied Goddess Parvati. The Bilva leaves are falling on the cave as well on the Goddess Parvati.

The Bilva was the first leaf that fell on her feet. She knew that bilva was dearer to her husband Lord Shiva. She heard that from Yogins who were along her side. Goddess Parvati gently took it and looked at a dark trifoliate leaf that symbolizes the three eyes of Lord Shiva and was having fresh pleasant aroma. She smiled at bilva nodding her acknowledgment on its birth from the breast of Goddess Lakshmi and its touch frees one from sin as the most terrible concept of ‘action or deed’ is destroyed when a bilva leaf is offered to Lord Shiva that it was dearer to her Lord.

She was fortunate to see her Lord Shiva as the sun was rising in the East of Kailash. The sunrays slowly and steadily bathed the peak with golden rays first only at the peak that resembled a snake hood, slowly passed down and ultimately turned the whole face in golden yellow and then turned to white. Those rays turned the region into a silver peak with awe-inspiring majesty and beauty. Lord Shiva is very attractive. He is of different kind of attractions. He does not really differentiate between the Deva and the Asura. He is a one-woman man, who is passionately in love with Parvati. He is a brilliant dancer and a consummate musician. He is the author of the Vedas. He treats his devotees with respect. He has this love for bhang. The long hair of Lord Shiva are piled high on the top of his head wearing his hair wound in a braid in a shell-like fashion. Goddess Ganga being the holiest of the holy rivers flows from the matted hair of Shiva. The Lord allowed an outlet to the great river to traverse the Earth and bring purifying water to Earth. The flowing water is one of the five elements, which compose the whole universe, and from which Earth arises. Ganga also denotes fertility, one of the creative aspects of Lord Shiva. His throat is blue being the poison churned up from the world ocean. The third eye of Lord Shiva, which is located on His forehead, is the eye of wisdom. It is the eye that looks beyond the obvious is his untamed energy, which destroys evildoers and sins. Lord Shiva bears on his head the crescent of the fifth day moon. This placed near the fiery third eye and this shows the energy of Soma, the sacrificial offering, which is the representative of Moon. It means that Lord Shiva possesses the energy of procreation along with the energy of destruction. The moon is also a measure of time; thus, the crescent also represents his control over time. He is holding a trident in left hand in which a small two-headed drum is bound. The three points of the trident symbolizes three functions of the triad – the creation, the sustenance, and the destruction that again needs citation. The trident besides indicates that all the three aspects are in control. The three lines of ashes drawn on the forehead that represents the essence of Being which remains after all the impurities of ignorance, ego and action, and likes and dislikes, attachments to one’s body, world, worldly fame, worldly enjoyments, etc have been burnt in the fire of knowledge. He seated on a tiger skin with a water pot on right side. You wear the ‘Rudraksha’ beads. Your entire body smeared with ash. Hence, Vibhuti revered as the very form of Lord Shiva. This signifies the immortality of the soul and manifested glory of the Lord Shiva.

She was seeing beautiful sunrise bringing the new hope and she chanted, Om Nam Siva! Hara Sankara! Oh, Lord! Accept bowing with folded hands. You are the Lord of the universe, who is the destroyer of Tripura being the three cities of egoism, lust, and anger. You are the Lord of Maruts! You are the Lord of Yoginis! You are the full of knowledge and bliss! Receive Chanting Thy Divine names repeatedly in your glory. Thou are Ardhanarisvara, Bhairava, Chandrasekhara, Dakshinamurti, Digambara, Mahadeva, Nila-lohita, Nilakantha, Parameswara, Rudra, Sadasiva, Sankara, Sambhu, Shiva, Soma Sundara, Sulapani, Trilochana, Tryambaka, Umamaheswara, and Visvanatha! Now praying for your support on the decision to have a child outside of the womb of without the physical union as is required for motherhood and deliverance. Let that deliverance widely worshiped for the wisdom, intellect education, knowledge, and wealth and be prayed always to crush the obstacles and meditated upon for deliverance during troubled times. Thou are the hope and opportunity! Mount Kailash depicting spirituality in its true sense…dwells inside the mind, removing the ‘clouds’ of ignorance and ego. Alas the ‘Mountain of Light’ will be revealed shining ever brightly and majestically!

Lord Shiva heard her prayer and apparently agreed with her decision. His ways of combinations well known to the sweet fragment filled cool breeze. That was then touching all over the surroundings of Parvati Kund. That was what she had understood. She was happy and stepping forward to implement her decision with a strong determination.

The birth as human is the rarest of all living species. Human is created with Five Sense Organs are Eye, Ear, Nose, Tongue, and Skin make five senses of acquiring knowledge. Five Functions of Sense Organs are Vision, Hearing, Smell, Taste, and Touch. These are Janna-Indriyas or senses of knowledge…. discriminatory knowledge. Five Sense Organs of action or work are Hands, Legs, Mouth, Rectum, and Sex Organs. These are Karma- Indriyas. Repeatedly one is born and repeatedly one dies. This is limitless and ongoing process. Takes birth either in the form of a Male or a Female as per are actions in result of either good or bad deeds.

A human is like a marvellous machine that is precise and efficient. There is immense divine power in Human and is not simply a body with five cosmic elements. Human made up of Sky element with the five qualities of Bone, Flesh, Skin, Veins, and Hair. Moreover, Water element with the five qualities of Saliva, Sweat, Semen, Blood, and Urine and with Fire element with the five qualities Hunger, Thirst, Dream, Languor, and Idleness. Further, Human made up of Air element with the five qualities Running, Swimming, Stretching, Bending, and Disappointment as well Earth element with the five qualities of Disease, Hatred, Fear,