From Segregation to Integration: Growing up and Living Black in the South
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Africans came here and were enslaved for hundreds of years and lived in segregation for many years as well.
Mary Cuthbertson Blakeney
I want people to know that though there are differences between black and white people, they are far outweighed by the likenesses. Africans and their African American descendants are the only people who were originally brought to this country against their will. Consequently they have been and to a certain extent are still denied complete civil rights. All other people who make up the melting pot of America migrated here for freedom that was not as they desired in Europe and other countries. Africans were forced to leave their country and the freedom they enjoyed for imprisonment in a country that valued only their labor. Black Americans bleed the same blood types as whites, cry the same kind of tears when sad or hurt, have the same needs for food, shelter, currency and education. Most importantly we have the same capacity to think, learn, love and pray as our white counterparts. The color of our skin sets us apart from other races or nationalities of people, and for that we do not apologize.
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From Segregation to Integration - Mary Cuthbertson Blakeney
Copyright © 2018 Mary Cuthbertson Blakeney.
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the author except in the case of brief quotations embodied in critical articles and reviews.
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Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.
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ISBN: 978-1-5320-6194-3 (sc)
ISBN: 978-1-5320-6193-6 (e)
Library of Congress Control Number: 2018913285
iUniverse rev. date: 11/09/2018
To the memory of my mother, Sallie Cuthbertson, who loved me unconditionally. She worked two jobs to provide for the two of us and to pay for my college education. I know she was proud of my success and has smiled many times as she has viewed after death my participation in the community after I retired.
To my son, Daman, who is a very loving, caring, and intelligent person. He has made his father and me very proud.
To my husband, Benjamin, my loving, thoughtful, and helpful partner in a very happy marriage. To God be the glory!
CONTENTS
Introduction
Preface
Chapter 1 Segregation as I Lived It
Chapter 2 Growing Up
Chapter 3 The Role of the Church in the African American Community
Chapter 4 Life in the Community
Chapter 5 Segregated Schools
Chapter 6 Insurance for African Americans
Chapter 7 College Days
Chapter 8 The Beginning of the Quest for Equal Rights
Chapter 9 The First Black Political Candidates
Chapter 10 Job Market Changes
Chapter 11 Breaking the Barriers of Segregation
Chapter 12 The Beginning of My Teaching Career
Chapter 13 Integration of Schools
Chapter 14 Marriage and Family
Chapter 15 Turning Points in an Integrated Society
About the Author
INTRODUCTION
I want people to know that though there are differences between black and white people, they are far outweighed by the likenesses they share. Africans and their African American descendants are the only people who were originally brought to this country against their will. Consequently, they have been—and, to a certain extent, are still—denied complete civil rights. All other people who make up the melting pot of America migrated here for the freedom they did not have as they desired in Europe and elsewhere. Africans were forced to leave their countries and the freedom they enjoyed for imprisonment in a country that valued only their labor.
Black Americans bleed the same blood types as do whites; cry the same kind of tears when sad or hurt; and have the same needs for food, shelter, currency, and education. Most important, they have the same capacity to think, learn, love, and pray as do their white counterparts. The color of their skin sets them apart from other races and nationalities of people, and for that they do not apologize.
PREFACE
As I sat relaxing and watching television news and reading newspaper accounts about the removal of the Confederate flag (January to May 2000) from the South Carolina capitol dome, I thought real progress was being made toward integration.
Fast-forward to July 10, 2015, when Dylann Roof shot and killed nine African Americans in Emanuel AME Church in Charleston, South Carolina. The Confederate flag was removed from the capitol grounds of South Carolina. This was another giant step in removing a symbol of segregation.
That said, in 1993, I was walking one morning in the historic district of Concord, North Carolina, which was predominately white. I observed a white female gathering cleaning supplies from her car; she was about to clean someone’s house. I thought perhaps she owned a cleaning business or worked for one. I thought about the years during segregation when black women were the cleaning ladies and they had to enter the homes of the white people they worked for through the back doors.
Until I was about twenty-eight, I lived and worked in a segregated society along with millions of fellow Americans of African descent. We were always separated from whites because of laws implemented by the lawmakers who were white.
CHAPTER 1
Segregation as I Lived It
I lived in the small city of Concord in Cabarrus County in North Carolina. It has grown tremendously over the years, but before the mid-1960s, it was just another segregated part of the South. Today, people who have not had to endure the restraints of segregation have a hard time understanding what it was like.
There were two theaters downtown for whites, the Paramount and Cabarrus. The Cabarrus allowed blacks to sit in the balcony, but the refreshments were limited because the closet-like booth where the tickets were sold had only a small space. Black moviegoers were not subjected to a white person selling tickets; usually, a black person handled that. My aunt Fredonia Murphy Russell worked there for a time. The only time a white person was in the booth was when the regular person was not able to make it.
The balcony was always clean, and the seats were nicely upholstered, the duplicate of the first floor. Of course, we did not learn that until after integration. There were times when a movie was very popular and more black people wanted to see it than could be accommodated