A Brief History of the Saugeen Peninsula
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About this ebook
The second section of the book gives a glimpse into the culture of the Anishnaabek. Topics such as Ojibwa characteristics, language, religion, and trade. Band designations, wampum and dodems are explained as well as gatherings, games and stories. Lifestyle is also covered illustrating the cyclical movements throughout the territory following the seasons from the main villages to hunting camps in winter, to sugar making in the early spring, to the fishing camps in late spring.
David D Plain
David D Plain is an aboriginal historian/author. His books have received critical acclaim with one winning a prestigious publishers award in 2008 as well as being shortlisted for an Eric Hoffer Award. Four of his books being awarded a Gold Seal for literary excellence. David holds a Master of Theological Studies and a Bachelor of Religious Studies from Tyndale College, University and Seminary, Toronto, Canada. David is a member of Aamjiwnaang First Nation and has fully researched his nations history and culture. He has also been privy to the tutelage of the elders of his community. Always a lover of history he has devoted much time and effort to his familys genealogy and how it has affected the history of the Anishnaabeg. David grandparents, Joseph and Eleanor Root are members of Saugeen Ojibwa Nation. These sources have produced books on Ojibwa history and culture that are of the highest quality.
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A Brief History of the Saugeen Peninsula - David D Plain
Copyright 2018 David D Plain .
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written prior permission of the author.
Cover: Treaty 72 Preamble, National Archives of Canada, RG 10, Vol. 1845, IT 178, Indian Affairs, Consecutive Number 72. Used with permission.
Image Credits: © Government of Canada. Reproduced with the permission of Library and Archives Canada (2018)
ISBN: 978-1-4907-8859-3 (sc)
ISBN: 978-1-4907-8860-9 (hc)
ISBN: 978-1-4907-8869-2 (e)
Library of Congress Control Number: 2018942772
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Contents
Dedicated to
Preface
HISTORY
Chapter 1 Early History
Chapter 2 Iroquois War in Saugeen Territory
Chapter 3 Other Battles of the Iroquois War in Saugeen Territory
Chapter 4 War of 1812
Chapter 5 Missionaries and the Colonial Government
Chapter 6 Treaty of 1836
Chapter 7 Immigration of the 1830s and 1840s
Chapter 8 Surrenders of the 1850s
Chapter 9 Paternalism 1860-1900
Chapter 10 Modern Times
CULTURE
Chapter 11 Ojibwa Characteristics
Chapter 12 Language
Chapter 13 Religion
Chapter 14 Death Customs
Chapter 15 Band Designations, Totems and Wampum
Chapter 16 Shelter
Chapter 17 Agriculture and Gathering
Chapter 18 Trade
Chapter 19 Gatherings, Games and Stories
Chapter 20 Hunting and Trapping Camps
Chapter 21 Sugar Camps
Chapter 22 Fishing Camps
Chapter 23 Conclusion
APPENDICES
Appendix 1 Agents and Missionary’s Report 1858.
Appendix 2 Letter by Sir Francis Bond Head
Appendix 3 Land Surveyor’s Report to Indian Agent Anderson
Appendix 4 Maps
Appendix ⁵ Midéwiwin Ceremony
Appendix 6 Clan Systems
Appendix 7 Saugeen Ojibwa Names
Appendix 8 The Great Wampum Belt of the Six Nations
Other Books by David D Plain
The Plains of Aamjiwnaang
Ways of Our Grandfathers
1300 Moons
From Ouisconsin to Caughnawaga
Poems from an Eclectic Mind
Dedicated to
MY GRANDFATHER, JOSEPH ROOT, A WORLD WAR I ANISHNAABEK WARRIOR FROM SAUGEEN OJIBWAY NATION.
Preface
I have written the brief history on the Saugeen Ojibwa in honour of my grandparents Eleanor and Joseph Root. They were members of the Saugeen Ojibwa Nation. I am a member of the Aamjiwnaang First Nation. Nicholas Plain, my father, was an elected chief of Aamjiwnaang, his father, Zaagmshkodewe (On the Plain), was the last traditional chief. His father, Mesquahewegezhigk (Red Sky) was a war chief from Aamjiwnaang. His father, Animikince (Little Thunder) was also a war chief as was his father, Kioscance (Little Gull).
I have a Master Degree in Theology from Tyndale Seminary, Toronto. I had a double major theology and church history. My thesis was on Biblical interpretation using indigenous thought patterns, which were arrived at using cultural anthropology as a springboard. This entailed an in-depth study of Ojibwa history and culture, which was further honed writing four books, three non-fiction and one historical fiction, on the history of the Ojibwa covering a 250-year period. I have spent many hours studying first-hand accounts and source documents as well as listening to oral history as told by the elders. This, as well as research methodologies learned along the way to a graduate level education, has qualified me to act as an aboriginal historian.
This book, as can be seen by its title, is only a brief overview of Saugeen history and culture and is by no means exhaustive. The historical section will only highlight significant life-changing events. The cultural section will give an overview of major traditions and customs in order to preview Saugeen lifestyle during the traditional period (1700-1900 C.E.).
History
CHAPTER 1
Early History
Various First Nations people have occupied Saugeen Territory for millennia. The archaeological record confirms this as the following concise summary of Bruce County illustrates:
The Middle Woodland cultures were hunters and gatherers who lived in the area from about 700 B.C. to 800 A.D. and three of their communities have been found. The Inverhuron site (~16 km south of the mouth of the Saugeen River) on the Lake Huron shore was excavated in 1972. The Donaldson site at Lot 57, Indian Strip, Amabel Township (~3 km up the Saugeen River) was excavated in 1971. The Thede site, Lot 12, Concession 8, Saugeen Township (~16 km upstream on the west side of the Saugeen River) was excavated in 1969/70.
Later in the 14th century in Saugeen Township, at Port Elgin, there was a large Iroquois village, which had double palisades and twelve longhouses. It is believed about 500 people lived here and archaeologists are not sure why they abandoned it. They were ancestors of the Huron-Petun (Tobacco Nation) people. The nearest contemporary Iroquois village was about 80 miles to the east in Simcoe County. The Port Elgin site was believed to be a trading post with the Algonquian speaking peoples to the north. There were many copper artefacts and some ceramics found at this site that certainly came from the north.
To the south at the Inverhuron site, there is evidence of earlier occupation by First Nations from the Michigan side of the lake. Perhaps the presence of the Iroquois put the area in conflict over fishing and hunting.
The Huron nation was in the area when the first French explorers and Jesuit priests arrived ... Who was the first European in Bruce County? One can only speculate that perhaps it was the French explorer, Samuel de Champlain, who arrived in 1619 at the village where the present-day city of Owen Sound is located in Grey County. Or perhaps one of the Jesuit missionaries that visited the village at the mouth of the Saugeen River, present-day Southampton. [Note: a small silver Cross of Lorraine was found at Southampton in 1909, probably from the Jesuits, and is presently housed in the Bruce County Museum.]
An early Jesuit map, dated 1656, shows a Jesuit mission called St. Peter and St. Paul, located somewhere in the southern end of Bruce County. The main Jesuit mission, at Huronia near present-day Midland, was overrun by invading Iroquois from the south in March of 1649. The Jesuits (Father Brébeuf) were martyred and the Hurons were forced to abandon the area. The Iroquois then used the region as their hunting ground.
After the mid-1600s the Ojibway, later known as the Chippewas, from the Lake Superior area, sent trading parties to Montreal to trade fur. The Iroquois frequently killed these trading parties and so the Ojibway and their allies retaliated and forced the Iroquois (Mohawk) out. The Ojibway held the area for the next several generations¹
CHAPTER 2
Iroquois War in Saugeen Territory
This retaliation happened at the end of the seventeenth century when the Three Fires Confederacy (Ojibwa, Odawah, and Potawatomi) with the other Algonquin allies as well as the Wyandotte went on the offensive against the Five Nations (Iroquois). Two of the five nations, the Senecas and Mohawks, were using Southern Ontario as hunting and trapping territories. A peace council between the Three Fires and Five Nations Confederacy held earlier at the mouth of the Saugeen River had failed. According to George Copway, the Mohawks held the peace for a short time but soon returned to their old ways of waylaying Ojibwa traders on their way to Montreal killing them and stealing their goods.² War was determined as the only solution to the Iroquois problem
. The following are where the battles were fought in Saugeen Territory.
Battle of Skull Mound
The major War Chief that led this battle was Kioscance who was a Bawitigwakinini Ojibwa from the Sault Ste. Marie area. He first led his forces to Lake St. Clair where he annihilated a large Seneca town on the River Thames. George Copway’s account agrees with Governor Denonville’s observation that before the Ojibwa moved up the Lake Huron coast to Saugeen they gathered at St. Clair.³ It is related that Kioscance was chief of the Otchipwes in their wars against the Wyandots and Six Nations. In his expedition from Lake Superior to Lake Erie, his fleet was so extensive as to cover the St. Clair River from Fort St. Joseph, or Gratiot, to Walpole Island. On his return from the lower lakes, he camped at Fort Gratiot, and afterward made the district his home.
⁴
He then moved north up Lake Huron to the mouth of the Saugeen River. This is where the Battle of Skull Mound against the Mohawks was fought. Tradition informs us that seven hundred canoes met at Kewetawahonning ... one party was to take the route toward the river St. Clair and meet the southern Hurons ... Those who had gone to St. Clair had likewise a fierce battle at the mouth of a river called by the Algonquin Sahgeeng
.⁵
The artist Paul Kane visited Saugeen in 1845 to do some sketches. He wrote in his journal the following observance of the remains of the Battle of Skull Mound, "The Indian village of Saugeen, meaning ‘the mouth of a river’ contains about 200 inhabitants (Ojibbeways). It is the site of a former