Trenzas ~ Braids: Voces De Inmigrantes De Resiliencia Y Esperanza Immigrant Voices of Resiliency and Hope
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About this ebook
Jorge Dante Hernandez Prósperi
Jorge Dante-Hernandez Prósperi was born in Argentina in 1944. He is a retired educator who for 45 years served as a Public and Independent School Spanish High School IB/AP Instructor, Middle School Principal, Admissions Director and college adjunct to the School of Education and Center for Latino/a and Latin American Studies (Wayne State University), Harvard Principal Center Summer Institute 1988 and Ph.D. in Curriculum and Instruction from Wayne State University with emphasis on Diversity Literacy as it applies to Critical Theories, Social Constructs and Agencies.
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Trenzas ~ Braids - Jorge Dante Hernandez Prósperi
2017 Jorge Dante Hernández Prósperi. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Artists Acknowledgement
Original cover drawing by Mark Oberfest Trenzas
Mark lives in Chappaqua, New York with his wife and two children.
He developed an interest in creating art into a lifelong passion.
Mark works with many different mediums including charcoal, graphite and oil.
The author is grateful to Mark for designing the book´s cover.
See more of Mark’s artwork on Instagram: @obsart123Inside
~
Inside book drawing by Dr. Sofya Helena Asfaw The Last Pose
Sofya lives in Cleveland, Ohio and is a Trauma Surgery and
Surgical Critical Care Physician.
Aside from her successful medical career, she is a
talented artist who shared with us her rendering
of the Last Pose
~
Thanks to Ashley Averill of Hite Photo, West Bloomfield, MI
for providing knowledge and guidance on digital formatting.
Published by AuthorHouse 09/05/2017
ISBN: 978-1-5462-0497-8 (sc)
ISBN: 978-1-5462-0496-1 (e)
Library of Congress Control Number: 2017912803
Any people depicted in stock imagery provided by Thinkstock are models,
and such images are being used for illustrative purposes only.
Certain stock imagery © Thinkstock.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
CONTENTS
Acknowledgements
Overviews
Jorge Chinea
Carolyn Lunsford Mears
Beverley Geltner
The Origins of Trenzas
En Sus Voces Ensayo ~ (In Their Voices Essay)
Poética ~ En sus voces
La Vida en Méjico
Life in Mexico
Desgraciadamente ~ Afortunadamente
Unfortunately ~ Fortunately
Pobreza
Poverty
De Chiquita …
As a Little Girl …
Nuestros Padres …
Our Parents …
Intuirlo
Instilling
Por Sorteo
By Chance
Oportunidades Sin Valor
Opportunities Without Worth
Cuando en puro inglés … trago tierra
When in pure English … I swallow dirt
La Mirada
The Look
Parental Involvement: En Nuestras Voces
Parental Involvement: In Our Voices
Respeto …
Respect …
La Frontera: Retumbos del Camino
The Border: Echoes of the Journey
Ganas
Yearnings
¡Todo!
Everything!
En Mi Voz Ensayo ~ (In My Voice Essay)
Poemas Íntimos En Mi Voz
Trenzas ~ ¡Yo Soy!
Braids ~ I Am!
Cuando Soltar
When To Let Go
Tú Me Crees Sonso
You Think Me A Fool
Epistemología de Obsequiosidad
Epistemology of Obsequiousness
Auto-Opresión
Self Oppression
¡Qué inteligente es mi mamá!
How intelligent is my mother!
El Pecado Remordido
The Rechewed Sin
Corriendo Hacia Su Ser
Running to Her Being
Si Fueran Tuyos
If They Were Yours
Nombres ~ Names
Jorge
Nuestra Doctora
Our Doctor
Opresión: Sin Premio de la Academia
Oppression: Without an Academy Award
The Significance of References
Biographical Note
Dedicatoria
A mis antepasados/as, padres, esposa, hija y nietos.
~
Dedication
To my ancestors, parents, wife, daughter and grandchildren.
Acknowledgements
This book reflects a collaboration with many friends and scholars who over the past 17 years invested their valuable time, effort and guidance in me. First, I thank Dr. Karen Tonso, lead dissertation advisor, who provided the academic rigor, provocative classroom knowledge, appreciation for qualitative research methods, professionalism and mentoring that enabled each of her students to respect the integrity of the doctoral process. I am but one of many doctoral students grateful for her conscientiousness and selfless dedication to have doctoral students take pride in their work, find their voice, attain self-empowerment and continue to extend the discourse on democracy, social justice and equality.
My sincere thanks to the doctoral committee members, Dr. José Cuello, Monte Piliawsky, Dr. Marc Rosa and to the late Dr. Otto Feinstein for being supportive instructors who from 2000-2007 provided valuable classroom experiences, indispensable references and contacts with the Latino/a community and the Detroit School District. I am also grateful to Dr. Jorge L. Chinea, Director of the Center for Latino/a and Latin American Studies at Wayne State University and to Dr. José Cuello, who ably directed the former Center for Chicano-Boricua Studies. It was an honor to work with these two dedicated crusaders who continue to lead, teach, mentor, protect and improve the lives of Latino/a students on a daily basis.
My admiration and gratitude to the scholar, author and expert on Latino/a Critical Theory Dr. Gerardo López who from a distance inspired and encouraged me to pursue the research study in order to continue the work through qualitative critical research of Mexican immigrant families and the schooling of their children.
Thanks to Dr. Carolyn Mears for her innovative contributions to Poetics for capturing voice and representing story. Her research provided the pivotal methodological insights that allowed me to empower the participants in my study to tell their stories in their own voices.
Invaluable to the study and the emergence of the Poetics were the Mexican parents who volunteered willingly to participate in extensive interviews over seven years, candidly sharing their childhood experiences in Mexico, their parental perceptions of education, their personal stories regarding opportunities to attend school or not, their perceptions of parental involvement and their dedication and love for their children.
Overviews
Jorge Chinea, PhD
The LatinX Perspective
Carolyn L. Mears, PhD
The Gateway Approach Paradigm
Beverley Geltner, PhD
Advocacy and Agency
Trenzas: Weaving a Tapestry of Diasporic LatinX Self-Affirmation
Jorge Chinea
As I read Trenzas I began reflecting about literacy in Latin America and the Caribbean, where the effective ability to read and write was, and continues to be, available to a privileged few. During Iberian colonial times the marginalized residents of what was then dubbed the New World were excluded from the vernacular of the dominant personas de calidad, that is, from the language of the lettered elite. The Europeans who controlled the means of production and presided over the colonial social order primarily wanted the labor of the Amerindians, enslaved African captives and all the other lower-class nonwhite castas. Generally deprived of access to formal reading and writing skills, the exploited workers preserved much of their experiences orally in songs, legends, rituals, rumors, jokes, gossip, innuendo, doublespeak, metaphors, and other forms of popular expression. In a word, they created, nurtured and sustained novel ways to validate their worldviews amidst a Eurocentric and classist environment intent on silencing, ostracizing, negating and erasing their agency.
After the former colonies became the modern-day states of the region, a restructured oligarchy of landowners, merchants, creditors and self-serving caudillos (strongmen) seized power over the liberated territories. As a result, new groups of materially impoverished people emerged to fill the changing laboring needs of the rural and urban enclaves, such as llaneros, gauchos, peasants, artisans and domestic workers. Not unlike their predecessors in the colonial era, they too received few of the social rewards available in the modernizing nations in which they lived. When their ability to eke out a living reached a breaking point, they reluctantly picked up whatever worldly possessions they had and migrated in search of better opportunities, both internally within the region and externally, primarily to the industrializing metropoles of Europe and the United States. Although the new American and European patronos (bosses) welcomed their hands—thus the term braceros or manual workers given to many of them—the newcomers sought to preserve their full humanity by passing on their personal stories of uprootedness, displacement, resettlement, and survival to friends and relatives, in a continual process de generación a generación
(from one generation to another).
In fact, we owe some of the more iconic works of LatinX literature to pioneering emplumados and emplumadas who transformed these oral traditions into written narratives. As Ethnic and