Prince Street: A Song for Beverley

By Michael Tombs

On March 15, 1965, at 2:00 p.m., Theodore Poland was in the Newark, New Jersey, at the supreme court of Judge Jocoby Graham, waiting to be sentenced for attempted murder. The two shooting victims in wheelchairs accusing Theodore were quietly speaking with several assistant prosecutors in the courtroom and reviewing the police report, whose recommendations to the court was immediate psychiatric treatment and life imprisonment for the young teenager Theodore Poland. At that moment, Theodore thought to himself, “I’m never getting out of prison.”

Michael Tombs is very careful not to isolate the world of ideas, ideology, and innovation. After all, it has simply come to that in the secret world of new ideas that Michael Tombs lives in. History seems to imply that Michael Tombs had no real life before he became a member of the Black Youth Organization or connection to the scientific breakthrough Cris-Tut-Vital Study Program. At first, Michael Tombs believed it was only a theory; however, Dr. Lateef Jamal, a native of Zimbabwe, secured lucrative intellectual property rights as a visiting professor at the St. Thomas Institute of Technology. With it, Tombs realized that production would rise and that there would be a demand for workers in the African nation of Zimbabwe.

• Language: English
• Publisher: Xlibris US
• Release date: May 25, 2016
• ISBN: 9781514481684

Michael Tombs

“I personally have always rejected the Puritan premise of original sin, however, any notion that I’m not serious, not intellectual, does not summarize my feelings.” ~Michael Tombs “I personally always believed that a warm, enthusiastic, confident, and concerned voice puts all of the resources to learn at the student’s command; eventually, I had to ask myself “The Grand Question” and its answers helped shape my choice of institutions of higher learning for the remainder of the 20th Century. These ideas offended a number of the so called white elite and their racist establishment, however, they were accepted by a huge segment of the African American community. They informed the Black Youth Organization (BYO) of the popular dialogue of the 1960s, in addition, many of the on campus demands of the 1960s protesters relied on beliefs such as acceptance, positive regard, & family life. As our distance from Elijah Muhammad grows, the American critiques, in my opinion, seem increasingly irrelevant. What Muhammad provides- what all Messengers provide is a unique vision. Before being dismissed and forgotten, Muhammad was attacked on a series of particular grounds. Reviews of Islam’s literature showed the necessity and the sufficiency of his teachings difficult to prove, although the evidence of Sunni and Shiite culture remains strong…

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