Bears: The Mighty Grizzlies of the West
By Julie Argyle
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About this ebook
An up-close look at the powerful, notable grizzly bears—legendary apex predators of the American West.
The mighty North American brown bear, most often referred to as the grizzly, is an iconic symbol of power and strength. Mostly found in the Western United States and Canada, the still-endangered bruin has made strides into a tenuous sustainability. The strikingly beautiful photography, and the essay woven through the pages of Bears: The Mighty Grizzlies of the West, showcases this beautiful, smart, and incredible species. Julie Argyle explores their behavior, their family dynamics, and what it means to be a grizzly in the wilderness of the greater Yellowstone area. She includes stories about individual bears: Raspberry and Snow, The Beryl Sow, The Obsidian Sow, Snaggletooth, and 791 (a famous boar), and looks at the issues of increasing conflicts between humans and the grizzlies and what the future holds for them.
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Book preview
Bears - Julie Argyle
Bears
The Mighty Grizzlies of the West
Julie Argyle
Photo of logo.Photo of bear.Photo of trees.For the love of the grizzly.
This book is dedicated to Raspberry.
Photo of outdoor scenery.Photo of bear.Contents
Foreword
Introduction
Relationship with Native Americans
The Endangered Species Act
Hibernation
A Bear Called Raspberry
Grizzly 791
Along Came Snow
Snaggletooth
The Obsidian Sow
Closing
Resources
Acknowledgments
Bears are not companions of men, but children of God, and His charity is broad enough for both.
—John Muir
Photo of bear.Foreword
Vóhpahtse-náhkohe, or white-mouthed bear,
is what my Native American friend calls them, not grizzly bears. The fact his people named this bear for the saliva produced around its mouth when agitated, and not for the silvery, grizzled tips of its outer guard hairs as seen from a distance, speaks to their intimate interactions with the great bear. The Cheyenne, Crow, Lakota, Blackfeet, and First Nation’s peoples around the world have not only coexisted in reverence with the grizzly bear, but sought them out as wise grandfathers and keepers of a very sacred, healing medicine—some of the most powerful among shamans.
So when I went to work on a grizzly bear film with fellow advocate and friend, Doug Peacock, one of the first people we reached out to was our Native friend who works with tribes across North America. I asked him if there was any opportunity to film, and/or sit in on a grizzly bear ceremony, somewhere within a day’s drive of my home in Montana.
He told me that once the grizzly bear was harassed, murdered, and eventually driven to the most remote and desolate regions of the American West, not unlike indigenous cultures, the sacred relationship between the two was disrupted. That when the grizzly bear began to disappear off of the physical landscape, and holy men with grizzly bear medicine moved on to the next world, there was no one to pass the eons old knowledge to. He told me that sadly, once the grizzly was exterminated, the medicine and ceremonies usually went with it. There was a great heaviness between us.
We have more at stake than just the survival of an animal species. I believe that whatever happens to the grizzly bear will eventually befall humans. The two are that connected. For when we lose the ability to appreciate the intricacies of coexistence, and compassion for another five-toed sentient being trying to find its way in this world too, we lose that luminous fiber that connects us all, and become slightly less human.
I used to tell people that grizzly bears saved my life after immeasurable tragedy, so I felt an obligation to protect them. My friend, and poet, CMarie Fuhrman summed it up a little better. She offered that grizzly bears didn’t save my life, I saved my life, grizzly bears just showed me why.
I like that better.
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