What Is Consciousness: The Factor Creating the Law of Limitation

By Vipin Gupta

What Is Consciousness: The Factor Creating the Law of Limitation is an eye-opening investigation of how what we know limits our power to know the unknown.
Have you ever wondered why some people know what you do not? Why you have to read books, research an issue, practice a project, or scientifically study a subject to know something that some can explain spontaneously using intuitive reasoning? For instance, you may have waited to watch others' experiences before deciding to take precautions to protect your kin and kith from COVID-19. Until those became martyrs, you were willing to put your wellness to the hands of a tiny virus you thought had virtually no existence. Why did we not know that a virus has the potential to cause an infectious, morbid, and deadly global pandemic in a globally connected world, bringing even the wealthiest of nations to a standstill?

Was it because such an eventuality was not knowable through the systems of knowing we had, such as the scientific knowledge? Or did we create the uncertainty due to the certainty we felt in our supernatural intellectual and physical endowments?

India has become a classic case study. India was an early mover in creating mass awareness about the need for diligence and had one of the lowest infectivity and mortality in 2020. It led to a theory that people of India have an innate immunity because of the impoverished conditions. In 2021, this theoretical consciousness became the cause for falsifying the theory that made people lax to the self-evident risk in their backyard.

Dr. Vipin Gupta has a Ph.D. in managerial science and applied economics from the Wharton School of the University of Pennsylvania. He is a gold medalist from the Post-graduate Program of the Indian Institute of Management, Ahmedabad, India. He is a Professor of sensible management and appropriate science at the Jack H. Brown College of Business and Public Administration, California State University San Bernardino, USA.

• Language: English
• Publisher: Vipin Gupta
• Release date: May 26, 2021

Vipin Gupta

Vipin Gupta (Ph.D. from Wharton School) is a Professor and Co-director, Global Management Center at the College of Business and Public Administration, California State University- San Bernardino. He has published more than 125 refereed journal articles and book chapters, and several books, focused on three research streams. First, the dynamic modeling of technological growth and organizational performing, transformation and sustainability, incorporating global and local factors, and trading and human factors – the subject of his Ph.D. dissertation, and his two books and a strategy textbook. Second, analysis of societal and organizational cultures, the ontology and epistemology of cultural influences on individual, corporate, national, and regional level behaviors and development, and the role of institutions, strategy and policy in cultural and gender inclusion – he is the principal co-investigator and co-author of the award-winning GLOBE project on culture and leadership in 62 societies. Third, analysis of how culture influences family business models in different regions of the world – he has lead-edited 11 books on this theme.

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Preface

At any moment, we have a varying consciousness of the varying forms of reality. Reality has eight primary forms: three theoretical, three ideal, one animate, and one inanimate.

Three Theoretical realities

There are three theoretical realities: linear, nonlinear, and parabolic.

Einstein's special theory of relativity is about linear reality. Linear reality is the past reality that continues in a straight line. It makes us the special, i.e., unique observer and mediator of that reality. Biologically, it implies that we as parents inherit our grandparents' genetic reality and transmit that to our children through our germline without any modification.

Einstein's general theory of relativity is about the nonlinear reality. Nonlinear reality is the past reality that we transform at the present moment. We make ourselves the general, i.e., universal, perpetuator of a new future reality for the many special observers. Biologically, it implies that we as parents modify our genetic reality before transmitting it to children by adding our organizational planning to the inherited organizational programming. By doing so, we make the future different from our present. Conditioned by our personal force, each child enjoys a reality that is a proportion to the absolute, i.e., relative to the nonlinear present we have created as a devoted greeter of a new reality. The nonlinear present we gift as a devoted greeter includes all that has been, that is, and ever will be into the infinity.

Quantum mechanics is about the parabolic theory of relativity that produces an exponentiated reality. The exponentiated reality is our super-positioned present reality that limits what others can do in the future. By adding and super-positioning our present reality to modify the pre-programmed past reality, we limit what our children can do by creating a sense of confusion about which reality to follow. Through our organizational performing, we superposition our intrinsic divine planning over the extrinsic guider programming. Thus, we put increasing boundaries on our children's freedom to imagine a universally desirable reality. Each child gets impregnated with the variable desired realities of the diverse entities. Our universally desirable reality produces a microcosmic consciousness of togetherness, attraction, and growth within a macrocosmic consciousness of collectivity. That microcosmic consciousness materializes into the quantum particles, known as the up quark, charm quark, and truth quark, respectively.

Three Ideal Realities

There are three ideal realities. Cultural wisdom idealizes absolute reality. Science idealizes the potential reality. Metaphysics idealizes the dynamic reality.

Cultural wisdom is about the ideal that is absolute circulating as the absolute reality. As a person, we manifest our absolute reality through our workculture that produces our diverse proportionate realities. Our absolute reality circulates at each moment by becoming culturally ingrained as we become the idealized role model. By illuminating ourselves as the absolute reality, we destroy our children's freedom to live a different reality. We make all diverse realities deficient in authenticity. We become the symbol of integrity. Our absolute reality is a mediating layer of personal reality that forms the mesocosmic consciousness of individuality. It produces a mediated mesocosmic consciousness of otherness, repulsion, and entropy of each entity who is not the ideal we are. The mesocosmic consciousness materializes into the atomic particles, known as the down quark, strange quark, and beauty quark.

Science is about continually destroying the perceived absolute and exchanging it for conceiving a new ideal at every moment. The new ideal is the potential reality we perceive as possible to manifest through our conscious effort, i.e., our divine energy, as an all-encompassing mass layer of the social reality. As children, we illuminate our freedom to live a different reality by making our reality authentic for social consumption. We become the morality worth living without integrating ourselves within the idealized role models. The moderating mass consciousness produces the gravitational element, which generates a gravitational force that makes each child notice us as the guru. This mass cosmic consciousness materializes into mass objects and flows as their gravitational energy.

Metaphysics is about subsuming the time-varying absolute within our holistic experience of the time-invariant space for enjoying our time-varying dynamic reality. Our space endows us with the freedom to do whatever we wish. We may choose any of the above options. Or, we may destroy them by just enjoying who we are and our dynamic reality. The dynamic reality is the reality we become conscious of as a function of time due to the forces guiding us and our divine planning. By naturally attuning ourselves with our consciousness system, known as the astrological system, we liberate everything nonlinear, supernatural that forces us to be different from our potential.

Animate Reality

Each of us has the potential to cultivate and develop our animate nature, immanent within each of us. Potentiation is a path for liberating ourselves from the supernatural paradigm of the present reality. For being conscious of our animate nature, the first step is to realize that we have become Mother Nature's homologs, as her children. Our animate reality as the homologs of Mother Nature forms us as a sentient entity, whose sentient consciousness flows as the sentient energy. Our flowing sentient energy blesses the inanimate entities' sentient growth. We degenerate and become an inanimate entity.

Inanimate Reality

After knowing the secret of the cycle of birth and death, we must develop consciousness of the super-science of how we as the sentient entities transform an inanimate atom into an animate cell to become eternal before our natural death. By dedicating effort to tune our conscious system, known as the zodiac system, we liberate everything natural that cyclically forces us to be who we have become. In essence, we have become an inanimate reality of Mother Nature, who are just puppets in the hands of the Almighty Creator.

In A Nutshell

Through absolute freedom, we can be a primordial greeter, with the power to gift our dynamic consciousness of both the naturally-scripted consciousness as well as the super-naturally planned, conscious element to each child. That is the essence of India's ancient wisdom. Due to continuous modifications, the essence got lost over the generations. Its fragments are present within India's diverse writings and the ideas diffused worldwide in both secular and religious forms.

Chapter 1 The Conscious Subject of the Present Reality

Knowing the Limitations of Our Consciousness

1.1 Types of the Conscious Subject

A conscious subject is of two types: the reality taker and the reality maker. The reality taker (Vibodha, 13) is the conscious subject who is awake (Vibhoda, 13) to all that is (Svarochisha, 12) luminous (Rochisha, 13) within the universe it conceives, including the special theory (Maya, 1 = 13 - 12) it uses for validating that it is conscious about all that is. The reality maker (Svayam, 12) is the conscious subject who is attuned (Svayam, 12) to all that has been (Samanantara, -16) luminous without the universe it conceives. The reality maker develops conscious consciousness (Prashantatma, 16) to compensate for all that has been (Samanantara, -16). After that, it becomes the subject (Sura, 0), aggregating the diverse realities to illuminate all that ever will be into infinity (Shunyam Samya Samuccaya, -13), with a zero-sum mindset (Shunyam Samya Samuccaya, -13).

A conscious subject (Chara, -3) conceives all that ever will be into infinity (Shunyam Samya Samuccaya, -13 = -16 + 1 + 2) by aggregating and substantiating

•all that has been (Samanantara, -16),

•the special theory (Maya, 1) it uses for falsifying all that is (Svarochisha, 12) luminous (Rochisha, 13),

•and the general theory (Brahman, 2) it uses to conceive the universe within which it perceives the reality-taking luminous (Rochisha, 13) to be situated.

After that, the conscious subject becomes the devoted greeter (Peenugula Mallanna, 6900), gifting All That is, Has Been, and Ever Will be Into Infinity as its Absolute organizational planning (Peenugula Mallanna, 6900) to the universe. A devoted greeter reproduces and squares all that ever will be into infinity (Shunyam Samya Samuccaya, -13) into her sentient life force (Apas, 169 = -13 * -13). The squaring manifests all that ever will be into infinity in both directions of time—backward to capture has been and forward to capture ever will be. She takes herself to include all that is and subtracts her guiding force (Chitta, 100) from the sentient life force to be the twin soul (Sachi, 69). As a twin soul, she services her guiding force as the subconscious (Avachetan, 100) element within the mind. She becomes the empress (Indrani, 69), making each subject the paternal king of child deities (Indra, 0), comprising self-deifying childish persons. Each person works to produce a personal force (Soham, 4) as its soul (Atman, 4) and lets the twin soul transform that into the subconscious element as an Almighty Deity (Homa, 25). After trading her guiding force, without the detraction (Asuya, 25), the subject becomes the paternal soul (Pitra, 4), ruling the person's subconscious mind.

Since we lack the power to manage our consciousness, we must know our consciousness's varying dimensions. By developing a conscious consciousness (Prashantatma, 16), we can be the conscious subject ruling our subconscious mind. By descending our dependence on the extrinsic gravitational-effect (Puneehi, 27,000) materialized as a plasmon, we can be free from the devoted greeter's guiding force. By ascending our independent intrinsic gravitational-effect (Sarvodaya, 150) for materializing a proton, we can illuminate (Dyut, 150) ourselves as our guiding force (Chitta, 100) without the borrowed divinity (Ekashtaka, 3/2 = 150/ 100) from the universe of self-deifying childish deities.

1.2 Understanding Consciousness

We are a conscious subject shaping our present reality with our consciousness. Our consciousness is our sentience (Chaithanya, 4). When touched by something subtly, we often perceived that thing has stirred our soul. Stirring our soul means awakening our consciousness. The soul (Atman, 4) is the consciousness (Chaithanya, 4) we need to stir and awaken. Our consciousness hibernates in the form of our soul while we live our life (Prabhasa, 4). The life we live shapes our consciousness.

Our consciousness aims to guide other entities to live life like our homolog by subordinating and exchanging their consciousness with ours. Our consciousness shapes the reality of para entities. As an organizational performer (Rachayita, 27), we become the illuminating value (Prakasha, 7)—the value that illuminates the desirable (Ishta, 20) stirring (Shrigara, 20) spirit (Ruah, 20) of our creation in the present moment. What we create is our legacy (Virasata, 4). It is the person-effect (Soham, 4) we leave as our homolog by living our life for the others to follow. By following our reality, a para entity becomes the entity we are. By repelling our reality for the others to follow, we exchange our entity identity with the follower para entity's identity. Thus, we sequentially enjoy a diversity of lives, guided by the infinite council of the living and departed souls (Ratnakosha, 30), the causal body (Karana sharira, 30) for our sequential reincarnations.

1.3 Our Consciousness, Our Soul

By making us their Godfather, the follower para entity embodies our consciousness and becomes our soul. By making them our Godchild, we personify the paternal soul (Pitra, 4). As a multiplier (Vaishya, 3) of our soul-level consciousness in the past, present, and future time dimensions, we exchange the Godchild identity and become a zeroth self-luminous Godchild entity (I: Savayam, 12 = 4 x 3).

We are unable to experientially discriminate among the soul, paternal soul, consciousness, life, and person-effect. Each of these is a self-perpetuating (Udvaha, %) homolog of Mother Nature (Kudrat, 8). Our life is a moment (Kshana, 4) in Mother Nature's futuristic reality. Each moment generates an instant-effect (Kshana, 4). When we mediate that instant-effect by living life at that moment, we generate a personal force, which is our person-effect. Any observer observing our life can be the enjoyer (Maha Saraswati, 9) of the moment we have experienced. Any observer may conceive that moment as the wishable consciousness and perceive that consciousness to be the soul it wishes to awaken for living its life. Alternatively, any observer may perceive us as the creator factor (Param Brahma, 4) of that moment. It may decide to make us the Godfather for mastering the technique of enjoying the moment like we do. By making us its paternal soul, the observer can live life by enjoying the moment and produce the soul that stores the consciousness of that moment.

When we conceive a transcendental value as wishable, we script what is known as the Doctrine of Emanation. When we perceive an immanent value as wishable, we script what is known as the Doctrine of Immanence. Life begins when one wishes to enjoy the moment by living like an enjoyer (Maha Sarawati, 9), by activating the consciousness of the enjoyer as the life's goal (Maha Shiva, 9). First, one conceives a special theory of relativity to theorize that the enjoyer is immanent within the self and, therefore, the self has the potential to be the desired enjoyer. The special theory lasts for ten moments, as one goes from a state of negative one as a discordant factor (Asura, -1) to experience the self as the enjoyer (Maha Sarawati, 9).

During the first four moments, one lives the life as the desired enjoyer. During the next six moments, one produces a six-fold growth (Khara, 6) through the following sequential process. First, life becomes the consciousness of somebody alive. Second, the consciousness becomes the soul of anybody who has departed and wishes to enjoy our life moment. Third, the soul becomes the paternal soul of everybody who wishes to enjoy the four micro-moments that constitute the four-unit moment. Fourth, everybody gets categorized into four classes:

•the investor class (Kshatriya, 0), which wishes to enjoy those enjoying the special moments as a general theory-taker (Rajah, 0).

•the worker class (Shudra, 1), which works to enjoy life generally as a special theory-maker (Shudra, 1).

•the management class (Brahmin, 2), which manages life parabolically. First, slowly in a linear way, for knowing the secret of enjoying life's every moment. Then, exponentially in a nonlinear way, to illuminate that secret. Thus, we become a primordial illuminator (Shri Krishna, 10).

•the entrepreneurial class (Vaishya, 3), which seeks to exchange one's life to become a multiplier of the circle of life moments one desires. One multiplies the wishables by first becoming a destroyer factor (Mahesha, 6), who destroys the life moments one does not desire by illuminating the desired moments as everybody's soul. As a manifestor of everybody's soul, the entrepreneurial class becomes the moderator factor (Hanuman, 3), who moderates the consciousness of one's reality (Shiva, 7).

Fifth, the moderator factor reproduces the consciousness (Chaithanya, 4) through the infinite circles to square what constitutes infinity squared consciousness (Prashantatma, 16 = 4 x 4). Sixth, by perpetuating the consciousness linearly, everybody becomes a spirit (Ruah, 20 = 4 + 16), conscious of the subject enjoying the present reality and is conscious of the futuristic reality. A spirit comprises the primordial illuminator as the primordial masculine self (Shri Krishna, 10), who is descending to be the spirit and letting the primordial feminine self (Parvati, 10) ascend to inherit the consciousness of one's life and be everybody's soul.

The six-fold growth illuminates the entire octave of truth (Sacha, 19) that constitutes the octave of life (Sacha, 19). Therefore, as a seventh step to shape the octave of atoms (Guru, 100) that are seeking to experience the octave of truth, the moderator factor becomes a grandmother soul (Punyatama, 100). The grandmother soul guides each soul to be the paternal soul (Pitra, 4) and each paternal soul to exchange his guider power (Guru, 100) to be the grandmother soul itself and incarnate itself in the physical realm as an octave of the atoms (Guru, 100) embodying the guider power as the gravitational energy (Lalita, 100).

By empowering everybody to be their guiders (Guru, 100), without any mediator, the moderator factor becomes the human child in the present moment (Kesari Nandan, 1600 = 16 x 100). The present human child is the absolute soul (Paramatma, 1600), i.e., the soul in the present moment, embodying the reality of each grandmother soul, paternal soul, and child soul. The present human child embodies the known reality (Rachitartha, 1600) that forms a cell's (Hiranyagarbha, 19) atomized consciousness (Chaithanya, 4) at varying moments. Each cell embodies the consciousness of a specific moment of

•Birth: Start and create consciousness codon (Vignesh, 1),

•Life: Codon to continue and perpetuate the consciousness exchange at each moment (Mandra, 1)

•Death: Codon to stop and destroy the present consciousness, that apparently led to the undesirable death (Nitya ratri, 1), and

•Bardo: Codon to discontinue (Dravya, 1) the contaminated octave of the life's illuminated truth (Sacha, 19) and illuminate the pristine truth of what has become the polluting octave of the soul's illusionary beauty, shaped by the consciousness of that life (Maha Vidya, 17).

By liberating the soul-level consciousness (Soham, 4) of the past lives, one develops a clarified consciousness (Accha, 19) of the infused astrological system (Sara Kalpa, 10¹⁰) that shapes the life consciousness. The astrological system infuses the primordial astrological-effect (Hrishikesh, 26) of the council of nine planets (Navagraha,