Living with Purpose When the Gods Are Gone
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Robert Crosby has spent his life pursu
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Living with Purpose When the Gods Are Gone - Robert P Crosby
Preface
Ross Snyder taught at Chicago Theological Seminary from 1941 until about 1977. He inspired Essay Four
which is the heart of this book.
He represents a style of teaching that celebrates education as an event more than just the passing of knowledge. For him, teacher and student are two humans exploring meaning together. My most vivid memory of a Ross Snyder lecture
at a conference was to see him on stage with several young people, sharing personally, authentically, and with sharp intelligence about the meaning of their lives.
To quote him freely, Life is meant to be lived. All of us are meant to be participants, not merely spectators. Organizing a life-world and taking it someplace is what life is all about. It is the goal that includes all other goals.
Ross Snyder is a pioneer in new and unusual approaches to religious education and uses language in ways that are profoundly disturbing and very evocative. In retirement, he lives in California.
Ruth Emory, source of the above information, was Snyder’s student from 1957 to 1959. A powerful teacher in her own right, she credits him with inspiring concepts that continue to enlighten her everyday experience. She says, These ideas work in my organizational consultation, my choir directing, my piano teaching, and just all the time!
In 1964-65, on leave from the youth staff of the Methodist Church (USA), Ruth served on the youth department staff of the World Council of Churches in Geneva. There she edited materials based on Snyder’s concepts for worldwide distribution.
Her own adaptations, in her paper A Point of View for Participating in a Ministry with Youth,
were the basis of countless training sessions of youth workers. Quotes from that paper are in Essay Four.
Currently she and Rene Pino are co-administrators of the Organizational Development Network with offices in Portland, Oregon.
Rene, Ruth, and I spent many empowering and clarifying days together as colleagues in the 1960s. Rene’s creative ideas stimulated both new understandings and applications to youth-worker training programs. Many ideas in this book were forged in the crucible of our conversations. I am grateful to them.
I also appreciate others who helped make this book a reality. These include my wife and coworker Patricia and friends Caryl Hurtig, Melisa Stowe Noel, Ron Siddel, and Scott Smith, all of whom gave me suggestions and encouragement. Becky Clarno did a fine job of wordprocessing, including considerable revising. Wayne Barr, PhD, who taught Old Testament to me at United Theological Seminary in Dayton, Ohio, is now retired from teaching but not from responding graciously and competently to unusual questions phoned in by this former student.
Sally Hoover contributed many valuable suggestions, among them one to include a study guide. George Cairns, minister of urban affairs at Peoples Church, Chicago, read the manuscript submitted to the publisher and made helpful criticism that influenced the final version.
Robert P Crosby
August 1990, Acapulco, Mexico
Introduction
The gods and goddesses are rapidly losing power over humans. In my reality, they never literally existed. But at least they contributed important mythological meanings to generations. Images of these deities as literal beings provided a mooring for millions of humans in countless cultures. With the decline of faith in supernatural gods and goddesses, we stand at the edge of an amazing time of hope! Finally, we humans can base our values on a human reality, not a fantasy of supernatural revelation. Perhaps we can cease going to war to impose our fantasies on others.
This book is about an alternative to political and religious true belief.
While it would not be described as an autobiography, it feels that way to me.
My journey began in 1928 in a town of 3,000 people in Western Pennsylvania. Dad had grown up on the farm, fought in World War I, and returned home to marry the