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The Unenlightened Buddha: A secular take on the Buddha's teachings
The Unenlightened Buddha: A secular take on the Buddha's teachings
The Unenlightened Buddha: A secular take on the Buddha's teachings
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The Unenlightened Buddha: A secular take on the Buddha's teachings

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While many people consider Buddhism to be a religion, many others see the Buddha’s teachings as an excellent guide for living and appreciating life.

InStill Mindfulness executive director, Jamie Reygle, takes the latter approach in this brief secular guide to the Buddha’s key teachings, with the underlying premise that we’re all ‘unenlightened Buddhas’: people who have not yet recognized and connected with their true ‘Buddha nature’.

If you are new to mindfulness practice, interested in developing a basic understanding of the Buddha’s teachings, or simply want a fresh take on some ancient teachings, this book could be for you.

All proceeds from the sale of this title go to InStill Mindfulness, to help them cultivate a mindful world for all.

LanguageEnglish
Release dateMay 14, 2021
ISBN9781515447498
The Unenlightened Buddha: A secular take on the Buddha's teachings

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    Book preview

    The Unenlightened Buddha - Jamie Reygle

    The Unenlightened Buddha

    by Jamie Reygle

    © 2016 InStill Books

    All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner without written permission except for brief quotations for review purposes only.

    E-book ISBN 13: 978-1-5154-4749-8

    Table of Contents

    Welcome!

    The Format

    The Precepts

    I undertake the precept to refrain from destroying living creatures.

    I undertake the precept to refrain from taking that which is not given.

    I undertake the precept to refrain from sexual misconduct.

    I undertake the precept to refrain from incorrect speech.

    I undertake the precept to refrain from intoxicating drinks and drugs which lead to carelessness.

    The Four Noble Truths

    The First Noble Truth

    The Second Noble Truth

    The Third Noble Truth

    The Fourth Noble Truth

    The Noble Eightfold Path

    Right view

    Right resolve

    Right speech

    Right action

    Right livelihood

    Right effort

    Right mindfulness

    Right concentration

    The Five Hindrances

    Loving Kindness

    Welcome!

    Of course you are uncertain, Kalamas. Of course you are in doubt. When there are reasons for doubt, uncertainty is born. So in this case, Kalamas, don’t go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, ‘This contemplative is our teacher.’ When you know for yourselves that, ‘These qualities are unskillful; these qualities are blameworthy; these qualities are criticized by the wise; these qualities, when adopted and carried out, lead to harm and to suffering’ — then you should abandon them.

    —Kalama Sutta

    Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

    —Romans 12:2

    Hi. You’ve just started reading a little book called The Unenlightened Buddha. You may well be asking, what on Earth is an unenlightened Buddha? Good question. 

    Let’s start with the question, who was the Buddha? Born Siddhartha Gautama, he was a prince in what is now Nepal. His father wanted him to live free of suffering, so sheltered him from all the world’s miseries. This worked—for a while—but in his late 20s Siddhartha witnessed some things that would change his life forever. He saw an old man, a sick man, a corpse, and an ascetic. Inspired by the ascetic’s determination to be freed from the fear of death and suffering, he immediately left his royal existence to become an ascetic himself. He dedicated himself to this path with a number of different teachers for several years, only to determine that it could not free him from suffering itself. Upon this realization, he determined to sit under a tree and meditate until he found release from suffering. He sat there for a long time—nearly 50 days—but it worked! And he spent the rest of his life sharing what he learned under that tree with anyone who cared to listen. That turned out to be a lot of people.

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